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people's warExplanation Showing 261 to 280 of 1000 First Page•Previous Page 10 •11 •12 •13 •14 •15 •16 •17 •18 Next Page•Last Page... 1985 Benedict was 12 years old. // I saw my father coming back from work, when I looked around the township I heard the toyi-toyi sound. I ran towards him to meet him, to advise him not to get into the township. And he said no they won’t do anything to me, because there’s nothing I’ve ... The state’s relation with the media as a macro continuum, it goes right from the owners of the media, the people that own the newspaper, the editors who control the policy of the newspaper right down to the chap who clean the dustbin at night and stuff it all in an envelope and give it to you. The episode covers HRV hearings held in Port Elizabeth (26 to 27 June) focusing on the testimonies of Nellie Marwanqana, survivor of the 1982 SADF raid on ?ANC bases? in Maseru and that of Joyce Mtimkulu, the mother of PE youth activist Siphiwo Mtimkulu. Other segments include the criminal trial ... Thembinkosi Nqcele, another young Kimberley activist turned state witness during the trial. He said that he was forced to give false evidence out of fear for his life. // They asked me do I know who is responsible for what happened. I said I don’t know anything about that. The adjutant was the ... On Sunday July 25 1993 at 7: 30 pm four men stormed into the St James Church in Kenilworth. They fired machine guns and threw hand grenades at the congregation of nearly 1000 people. This was one of a series of similar attacks by APLA in the early nineties. The attack lasted for about 30 seconds ... Your evidence was that Col Snyman reported that there was discussion at the JMC in which the Defence Force people put in the JMC, put the security police under pressure and suggested that the security police were unable to stabilize the position. Do you recall that? // Yes. // Now ... of this ... There was the parallel of the divine mandate that was given to you, that you believed you had, in order to implement actions and programmes and projects which could maim, gas, kill people without any compulsion of conscience. We had the same one. There was a day in November that you were telling the Commission that an assault took place on Lolo Sono. Correct? // Yes. // Who were the people that participated in the assault? // It was Mrs. Mandela and Richardson and others. // Which particular person inflicted an injury to Mr. Sono and how ... ... perpetrators, come and they paste yet another picture of the history of South Africa. Sometimes they paste it with their tears, but it is a very rewarding, a very humbling experience to be there, to sit, to listen, to look, to be part of the process. If you look at the thousands of victims who ... ... but it looks like they’re still dodging some questions and not being able to tell the full story. // People must begin to see change, to move towards reconciliation otherwise you have a kind of talk that is something like this. In the office, yes we’re a rainbow nation and in the taverns ... Let’s turn our attention to something else now. Before we go to the heartbreaking story of the people who lost their heritage, we continue our series of short profiles on the people who make the Truth Commission process happen. Tonight we look at Deputy Chairperson Alex Boraine. That was a rubbish place, I want to tell you. Because mostly people who had been taken there, having a queue and you go naked, without trousers, sometimes they check you how you’re healthy and so forth. But that is another worse story, because you have to queue two to three lines, until your ... There is an expectation, rightly or wrongly, that accusations or allegations are going to be made against white persons and white government and that may cause people to feel that they will be uncomfortable sitting out there, even if they themselves, particularly had nothing to do with gross human ... My father believed the white race was superior. He believed that all other races were mud races, sub-races that did not have a right to exist. // Du Plessis and Van Wyk attended services of the ”Church of the Creator.” Their bible was called ‘the white man’s bible’. // I believed that ... It was the best of times and it was the worst of times. // When one speaks to the people that were there they remember the vivaciousness of Sophiatown’s cultural diversity and the magic of its constant and rebellious heartbeat. // The people used to dance and we used to sit here, my mother was ... had already been killed. Now they rounded up the rest of the family and herded them into their house. // When they got there they made them face the wardrobes with their hands up and they stood behind them. The one person who survived there was a young man who opened the wardrobe and got inside. ... ‘Thank you very much my dear, thank you very much my friend. We are the rainbow people and as we all know at the end of every rainbow is a pot of gold. Ours has been stolen. Ha! Ha! Ha!’ Before you can have a permit to be in Cape Town, you must be here in Cape Town for the last 15 years and worked for one employer for ten years, or be fifteen years in the area. // So the number of people who could qualify to have a pass that entitled them to be in the urban areas were limited, very ... The people of Bongulethu and Bridgton this week took big steps towards the future as they saw it. They laid down their ideas about rehabilitation for a past of desperate conflict and oppression and they’d laid the symbolic cornerstone for a unified future. Now the question remains of whether ... As elsewhere so here at Stellenbosch the ideology of nationalism in the course of time left a substantial imprint on Christians’ ways of thought. It made us insensitive to the injustice and suffering inflicted by the policy of apartheid about many of those living in close proximity to us. The ... |
