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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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This episode covers the HRV Committee hearings held in Upington (2 to 3 October) focusing on the ?Upington 26,? a group of people charged for murder under the ?common purpose? principle and sentenced to death. The episode also covers the HRV hearings held in Thohoyandou (3 to 4 October) where we ...
... to address those of you, especially the victims and survivors, who have come to the Commission. We want to thank all of you who have come forward to make statements about your experiences and those of others in your community. Thank you for telling your story so that the country could know ...
‘Maseru Lesotho December 1985’ // Nine people died in this attack. Among the dead was Jackie Quinn whose family testified at the TRC in 1996. // I feel that as long as the people up top who gave the order are exposed, that it’s going to help a lot. If we can find out, it must be somebody in ...
Can a Truth Commission be an effective instrument to extract the truth about the past? // That depends on what powers the commission is given. In some cases there’s great frustration, you can have a commission that’s very effective but in the end it really only has the powers to speak to ...
Look, I myself have been involved in different bombings. I myself was in command of a region and I gave many orders to sabotage. I established cells, I spoke from platforms … so I do feel responsible co-responsible for the people who are in the prisons. Because I was part of it I feel that I must ...
But Donald Woods, talk to me what you feel so far, perception wise has it been one sided. What is your feeling about this? // I’ve had the impression of it being pretty fair, but you know they were in a no win situation in the sense that when you undertake something which is really a very ...
When I came onto the Commission one of the things that shocked us was the fact that there is no requirement in the Act for the applicant to express remorse. It is not a requirement and we were bald over actually and some people had almost a traumatic experience.
Some people feel that Thandi is one of those who started all the trouble, but Thandi may have had a reason for behaving as she did. She was a fighter and she paid a price. Her son was killed by police in a shootout and she was not allowed to see his body. She lost her possessions and was harassed ...
Those convicted on the basis of common purpose and sent to death row say their lives will never be the same. // The death sentence does not only hurt the person who is to hang. Firstly it hurts your family. It kills you twice, it kills you psychologically. By the time they hang you, you are no ...
‘Booby-trapped Hand grenades.’ // Senior members of the South African Police implicating also senior SADF officers have applied for amnesty for a number of murders committed by SAP operatives when they supplied faulty hand grenades to COSAS members in the course of 1985. At least eight persons ...
The Commission has documented volumes on the activities of white policemen who were hated and feared in the townships, but this week in Grahamstown it was the actions of the black municipal policemen known as kitskonstabels that came under the spotlight. // These municipal police, we know who they ...
What the ANC has done is they have made available to us a report, which was a commission of inquiry report done on the matter of Thami Zulu. Now there are a number of stories that are floating around, there’s a story that possibly he was an informer, there’s the story that he might have died of ...
There were the cynics of course, some called it the crying commission, but often they were white or old allies of apartheid and scared of the guilt that came with hearing the truth, but then there were those who became part of the telling and through that some sort of reconciliation. // ‘You have ...
Clive Derby-Lewis calls himself an English speaking Afrikaner. He says he bought the gun for the killing and gave the address. Today he is simply a murderer imprisoned for his crime, but once he moved in high political circles holding court in public and in the media. // Stop interrupting now Mr. ...
Initially I felt a bit sorry for him, on the first day when I saw him because I thought that he had a lot on his shoulders. Ja, he went through a lot himself and he had a lot of things to speak about and he seemed such a lonely figure because there wasn’t anybody with him. He didn’t have any ...
I see my case as a political one. It is because of the meetings we were attending and the decisions taken there. Yes, I played a role because we were told that we should defend ourselves should we be attacked. // The instructions he gave you, as I understand them and as you wrote out in your ...
I want the truth from Mamasela, because he is the one that performed. They all say they had not instructed him, so he is the person who is to say what actually happened. I really want him to tell us the truth and that is the truth for us. Yes he must come and tell us, what they told us I didn’t ...
When you carry out operations and you are congratulated, decorated, honoured and given all the accolades of a successful officer in the struggle against communism and insurgency and counter revolution, you believe that the people who are honouring you know what you did to be honoured for.
There is something we do not understand. We need to know who it was who pulled that trigger. We know that the events of that night are known to the people who watched us. // It seems to me more than strange that the Durban murder and robbery unit, a unit with an excellent record of solving crimes ...
Bringing back the name Sophiatown might well restore some of the dignity that was stripped away in the past. But it was more than dignity that was lost; it was a way of life. // It was a fluent kind of living, vibrant community and I think longing for the kind of freedom that hopefully we’re ...
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