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MPHAHLELE, (first name not given)

Age

Description
A member of the SAP who suffered an attempt on his life when MK operatives threw a hand grenade at his house in Tsakane section, Mamelodi, Pretoria, on 15 April 1988. Three MK operatives were granted amnesty (AC/2000/199).

This episode documents a reconciliatory meeting between APLA commander Letlapa Mphahlele and survivor of the St James Church massacre, Charl van Wyk. The following segment reports on the progress of the Amnesty Committee: the new cut-off date for amnesty applications will benefit those that ...
... Committee in Cape Town this week (7 to 11 July). The segment includes interviews with survivors, relatives of victims and with APLA leader, Letlapa Mphahlele. The final segment examines whether these killings were racially or politically motivated in a comparison with race based killings ...
APLA as a unit, that is APLA head command, is shouldering responsibility of all the activities that took place since its inception in 1961 till the cut-off date that is May 1994 and those activities of course include ambushes on security forces, the police and the soldiers; attacks on police ...
... to see at this week’s amnesty hearing for the St. James massacre. He has applied for amnesty for the massacre, but no one knew why he did not arrive for the hearing. Even the PAC could not explain where he was. His testimony was crucial as he has taken public responsibility for the ...
... the Commission wants to facilitate a meeting between the Highgate massacre survivors and members of the APLA command, such as this man, Letlapa Mphahlele, APLA’s director of operations who’s applied for amnesty and takes full responsibility for the ...
white civilians, that by typifying white civilians in the manner in which you did carte blanch, you would have violated international law. // We did not attack white civilians but we destroyed European invaders, dispossessors, criminals, because here you want to create a situation whereby our ...
... is only a spiritual dimension in that arena. I think it is only by the grace of God. God obviously wanted me in his great authority and mercy to not be killed on that evening. So, and that’s why I want to see Khaya too because I believe I have a great message to tell him. You know I have the ...
I was the first black urban experience which expressed itself. // There was a huge in surge of an urban folk who were establishing, I think, a kind of an urban folklore. Your writers of the time, your journalists, your shakers and movers of the place.
APLA units across the country were told that we haven’t got enough money, we haven’t got enough guns, we haven’t got enough ammunition and the Boers have lots of money, lots of ammunition, lots of guns and they must go and repossess them, not steal them.
time we rationalize it, some time we view it as a necessary evil. Some people will call it just war; others will call it holy war. By so doing I’m not saying I’m following the wrong side, actually I’m convinced that I follow the right side for the right cause, but the injuries that ...
Sophiatown was representative of freedom, to live with whoever was your neighbour. // It was too much of a threat. In February 1955 trucks rolled into Sophiatown, loaded its inhabitants and moved them to a place called Meadowlands.
wrong with that? Because you are white, you are a farmer, farming where? In a stolen land. You are guilty to start with. You’re a thief and you cannot say in a group of thieves that these are culprits and these are not culprits. ...
I was the first black urban experience which expressed itself. // There was a huge in surge of an urban folk who were establishing, I think, a kind of an urban folklore. Your writers of the time, your journalists, your shakers and movers of the place.
We are proud of what we did. We…. It is unfortunate that people had to die, but it is not something that we are ashamed of, that we did go to war. War is by its very nature evil and if the war has another method to avoid it we would have avoided it.
Sophiatown was representative of freedom, to live with whoever was your neighbour. // It could not last. In February 1955 trucks rolled into its exuberant centre, loaded its population and removed them to Meadowlands.
We are proud of what we did. We have no regret, it is unfortunate that people had to die, but it is not something that we are ashamed of that we did go to war. War by its very nature is evil and if there was another method of avoiding it we would have avoided it. So, we are not going to have ...
APLA as a unit, that is APLA high command, is shouldering responsibility of all the activities that took place since its inception in 1961 till the cut-off date that is May 1994.
The Truth Commission will receive about 600 applications from APLA. The entire Military Commission and High Command will be applying. For the first time we know who they are. // ‘Military Commission // Daniel Mohato Mofokeng // Barney Hlatshwayo // Morgan Gxokwa // Thobile Gola // Enoch Zulu // ...
The APLA attack on the St James congregation in 1993 was one of the most vicious. Letlapa Mphahlele ordered the attack. Charl van Wyk was one of the survivors. On Friday they met in the PAC offices in Cape Town.
man who gave the order for the attack, Letlapa Mphahlele, met one of those that managed to survive the hail of bullets. For Charl van Wyk it was the first step in his crusade to ultimately meet Khaya Mkomo the young man serving a life sentence for the attack. But for now it was the ex PAC ...
 
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