Truth Commission Special Report
Decision - 59409

Type: AMNESTY DECISIONS
Names: MANDLA LAWRENCE THANJEKWAYO,NDUMISO PATRICK NYALUKO,PATRICK THEMBA ZONDO,PETER SHABANGU,CHARLES FAKUDE,SIPHO VICTOR TSHABALALA
Matter: AM3107/96,AM5734/97,AM5252/97,AM4344/96,AM3109/96,AM5437/97
Decision: GRANTED
URL: https://sabctrc.saha.org.za/hearing.php?id=59409&t=&tab=hearings
Original File: https://sabctrc.saha.org.za/originals/decisions/2001/ac21127.htm
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DECISION

This is an application for amnesty in terms of Section 18   of the Promotion of National Unity and Reconciliation Act No. 34 of 1995.  The   Applicants are currently serving long terms of imprisonment for the following   offences in respect of which they are now seeking amnesty:

1.    The murder of Jacob Manoto ("the Deceased);

2.    Housebreaking with intent to commit murder;

3.    Assault with intent to do grievous bodily harm to   Mary Manoto;

4.    Assault with intent to do grievous bodily harm to   Beverley Manoto;

5.    Assault with intent to do grievous bodily harm to   Marvin Manoto;

6.    Public violence;

7.    Any offence or delict flowing from the incident.

All the offences were committed in Diepkloof, Soweto, on   or about 21 April 1993.  At the relevant time all the Applicants were supporters   of the African National Congress ("ANC") and were all involved in   the events leading up to the attack and eventual murder of the Deceased.  It   is, however, clear that the latter fully associated himself with the actions   of the mob who attacked and killed the deceased.  The undisputed facts of the   matter are that on the day in question a large crowd of ANC supporters gathered   at the Lutheran Church Hall in Zone 5, Diepkloof.  They were discussing problems   affecting the community such as crime and the existence of police informers.    In particular, there was an allegation that the Deceased had reported to the   police that his neighbour, Vusi Charles Fakude, was in possession of arms.    It was further alleged that the police had come to Fakude's home and conducted   a search.  It was as a result of this incident that the Deceased was seen as   an informer.  In the atmosphere of rage which dominated the proceedings of the   meeting it was decided that the Deceased should be confronted.  The venue of   the meeting was near the home of the Deceased.  When the mob went to confront   him he put up resistance.  In the ensuing struggle he was killed and set alight   by the angry mob of which the Applicants formed part.  His wife, Mary, and his   daughter, Beverley and son, Marvin, were assaulted.  It is quite clear that   before the occurrence of the incident the relationship between the two families   viz the Fakudes and that of the deceased was far from a happy one.  Tensions   were so high that the deceased had erected a wall which served as a boundary   between the two yards.  At some stage there was a clash between the deceased   and Vusi Charles Fakude.  It was alleged that the latter had threatened to shoot   the deceased.  The deceased then sought protection from the police.  It has   been testified that at the time there was a violent conflict between the community   and members of the South African Police Force ("the SAP") and for   the deceased to have sought protection from the SAP was tantamount to treason   in the eyes of the Diepkloof residents who generally supported the ANC.  The   meeting which was held at the Lutheran Church Hall was not only attended by   ANC Youth League members but also by elderly members of the community who supported   the ANC.  They took part in the discussion about the deceased and his unacceptable   behaviour.  It is also quite clear from the evidence that was led that for some   time before the events herein referred to the deceased was seen as an anti-social   person who opposed the ANC and its activities.  It further appears that matters   came to a head when the deceased "collaborated" with the police.    There is also evidence that earlier there was another meeting which was called   by the ANC Youth League branch of Zone 5, Diepkloof, and the deceased was a   subject of discussion.  At the end of that particular meeting it was resolved   that some sort of action be taken against him.  It is not entirely clear what   action exactly was contemplated.

The applications are being opposed on the basis that the   incident had nothing to do with politics and that it was simply a dispute between   the deceased and Fakude.  It is further submitted that Fakude had tried to politicise   the matter by involving ANC supporters in his dispute with the deceased.  We   intend to address these arguments later but shall first deal, very briefly,   with the position and evidence of each Applicant.  We commence with Shabangu.

Shabangu testified that he was an ANC Youth League supporter.    He did not have personal knowledge of the deceased but he was aware of the rumours   that the deceased was an informer.  He stated that he was present at the ANC   Youth League meeting which was held at a school where they also spoke about   a certain boy who had raped a girl.  Action was going to be taken against the   boy.  The meeting also discussed the deceased and it was resolved that the case   be referred to the Diepkloof Civic Organisation.  Fakude and the other complainant,   that is the parent of the girl who was raped, were referred to the Civic Organisation   in order that their cases could be resolved by elderly members of the community   and not the youth who were regarded as being too young to call the deceased   and ask him questions.  Shabangu stated that later it was announced that a general   meeting had been called for 18h00 by the Civic Organisation at the Lutheran   Church Hall.  At the meeting Mrs Tshabalala, the mother of Sipho Victor Tshabalala,   reported that the police came to search her house.  According to her the police   were looking for firearms.  She believed that they were sent by the deceased.    Shabangu states that another speaker at the meeting was Makoba, an elderly members   of the Civic Organisation.  He reported that he had seen the police at the home   of the deceased whence they proceeded to the house of the Tshabalalas.  A suggestion   was made by one of the attendants at the meeting that a group of elderly people   be elected to go and ask the deceased about the allegations against him.  This   suggestion which initially seemed to enjoy support was disregarded when a certain   lady, Anna Gumede, stood up and suggested that the deceased be killed because   he was a traitor to the struggle.  This had the effect of swaying the emotions   of the crowd in the hall and immediately they moved to the home of the deceased.    They were toyi-toying and chanting slogans as they were advancing towards his   home.  They found the deceased on top of the roof of his house.  He was throwing   stones at the crowd.  The crowd also stoned the deceased and his house.  In   the end the latter was overwhelmed by stones from the crowd.  He ran into his   house where he locked himself up.  The crowd entered and dragged him out.  He   was killed on the scene with stones.  Shabangu stated that he struck the deceased   several times on the head with an iron rod and poured paraffin on his body.    He was then set alight.  Shabangu stated that although he had no proof that   the deceased was a police informer, he, just like the others, believed that   he was an informer.

Thanjekwayo testified that at the time he was a member of   the ANC Youth League and the anti-crime committee of Diepkloof, Zone 5.  He   states that he was present at the meeting which was held at the Lutheran Church   Hall and took part in the march to the home of the deceased.  He was armed with   a stick.  On their arrival there, the daughter of the deceased, Beverley Manoto,   threw boiling water at them.  He says he struck her with a stick.  He also took   part in the general assault on the deceased.  He doused him with petrol and   set him alight.  When Thanjekwayo was asked in what way the assault on Beverley   was an act associated with a political objective, he explained that Beverley   was obstructing them in the achievement of their political objective viz getting   to the deceased and killing him for being a police informer.  He stated that   even then he used force which was only necessary to get her out of the way.

The testimony of Nyaluko generally confirmed the evidence   of his co-applicants but he added that the aim of the group was to have a discussion   with the deceased about his alleged activities and in particular the allegation   that he had reported Fakude to the police.  He stated that when they came to   the deceased's house it was not possible to have such a discussion with him   because he reacted by throwing stones at the crowd from the roof.  Nyaluko also   stated that when the deceased ran into the house he, Nyaluko, when into the   adjoining house where he opened the window and threw an iron object onto the   roof of the house of the deceased.  He said that his aim was to damage the roof   so they could gain entry into the house.  He stated that when he came to the   premises of the deceased his companions were already there.  They were assaulting   the deceased.  He stated that he joined the assault and burnt the vehicle of   the deceased.  He had no personal grudge or malice against the deceased because   he did not even know him and his family.  He only believed that the allegations   about him were true.

Zondo testified that although   he and the deceased were neighbours, they were not on speaking terms because   the deceased hated the ANC and its supporters.

The deceased knew that he was an ANC supporter.  Zondo stated   that he also hated informers and the deceased was also believed to be one and   a supporter of the previous government.  The deceased was always involved in   quarrels with his neighbours and as a result there was very serious animosity   between them.  The deceased feared for his life and fortified his house with   high walls, razor wire, burglar bars and spiked steel fencing.  He always kept   his gate locked.  Zondo stated that he was also aware that there was "a   particularly virulent quarrel" between the deceased and Sipho Victor Tshabalala   who also lived next to the house of the deceased.  At the time Zondo very strongly   believed that the deceased was taking all the protective measures because he   knew that as an informer he could be attacked at any time.  But he said he was   concerned that the deceased should not be summarily executed.  He believed that   the matter should be referred to the elders of the ANC, the street committees   and the local Civic Organisation.  He said that at the subsequent meeting the   conciliatory approach which was adopted by the elders was disrupted by Anne   Gumede who according to him incited the youth.  As a result the youth rushed   out of the hall and went to the home of the deceased which they surrounded "like   a swarm of angry bees".  He says there was nothing he, as a person, could   do about the situation and was only "frustrate" that he could not   join the mob because he would have been identified, since he was a neighbour   of the deceased.  He further stated that although he would have preferred the   conciliatory approach at the initial stage when it was decided to attack the   deceased, he associate himself with the eventual action of the mob although   he did not join the mob.  He went to visit his girlfriend.  he said he did not   lend any support to the deceased to save his life and his family because he   agreed with what was being done to them by the group.  He stated that although   he had a telephone at home he never called the police to come and protect them.    He said he had no personal grudge against the deceased but only hated him for   being an informer.  At the criminal trial it was testified by the widow of the   deceased that Zondo was one of the assailants who descended from the roof into   the dining room and that he dragged and handed her over to one of his companions.    Zondo denied this and maintained that he did not participate in the execution   of the attack on the Manotos by the mob.  We do not consider it necessary to   make a finding on the dispute since Zondo very clearly associated himself with   the action of the mob.  It cannot be said that he did not make a full disclosure   of the relevant facts.

Fakude testified that during the time in question he was   a member of a street committee.  He was also a neighbour of the deceased and   the police frequented the house of the deceased.  He believed the deceased was   a police informer and on the day he was attacked by the mob, although he could   have telephoned the police, he did not do so.  Instead of lending assistance   to him, he allowed some of the assailants to use his house as a means of getting   to the premises and house of the deceased.  He state that he attended the public   meeting whereafter the crowd proceeded to the house of the deceased.  He said   that it would not have been possible for the mob to gain entry into the house   of the deceased without his assistance because the gate was locked and the walls   were high.  Their houses were joined together as part of the same construction.    Under cross-examination, Fakude said on one occasion before the incident he   had a quarrel with the deceased because the wall he had built encroached on   his property.  later the deceased complained that Fakude's gate was making a   noise.  They were, however, able to settle the matter because the deceased gave   him a pole to fix up his gate.  Thereafter, they would only greet each other   and never used to talk about anything.

Sipho Victor Tshabalala testified that on 18 April 1993   he was coming from the church and was clad in the uniform of his church.  The   deceased who was his neighbour called him and asked how the church service was   that day and he told him how it was.  After the deceased asked if he knew that   the Bible dictated that one should love one's neighbour.  To this he replied   in the affirmative.  The deceased then asked why he was carrying a firearm and   he replied that he had no firearm in his possession.  Tshabalala left the deceased   after this exchange.  Tshabalala said the next day when he was at work he received   a telephone call from his sister, Thoko Tshabalala.  She told him that the police   had come to his house and conducted a search for firearms.  They did not find   any firearms there.  According to her, from their place the police went to the   house of one Mr Makoba, where they also conducted a search.  They had also visited   the house of Mr Mbatha.  These were all ANC supporters.  Thoko also told him   that after the police had left, two ANC activists came to his house to ask what   the police were doing.  They were told by Thoko what had happened, vis that   the police had come to search the place for firearms.  The two activists suggested   that the matter be reported to the ANC Youth League and other community-based   structures.  When he returned from work he learnt that Thoko and his wife had   already left to report the matter to the ANC Youth League.  He followed them.    At the meeting which was held on the same day it was resolved that the deceased   should be killed but Patrick Themba Zondo disagreed.  He suggested that the   matter be discussed with embers of the street committee and the elders in the   ANC and the civic organisation.  This was accepted and it was followed by a   meeting on 21 April which was held at the Lutheran Church Hall.  Tshabalala's   evidence as to the occurrences in the hall coincides with that of his co-applicants.    It is not necessary to repeat it.  He confirmed that when they came to the house   of the deceased he also threw stones at him and his house.  He also kicked the   deceased's wife because he believed that she was married to an informer.  He   stated that he was very angry that the deceased had tried to get him into trouble   with the police because they could take him to a remote place for torture and   possibly even kill him.  He stated that the confrontation between the deceased   and the crowd took quite a while and that there was some delay before they were   able to enter the place.  Whilst he was there he received a message that he   should go home at once.  His sister had apparently fainted and he was required   to take her to hospital as a matter of urgency.  He left without having assaulted   the deceased.  He stated that at the time he knew that the deceased would possibly   get killed in the attack.  He fully associated himself with the intention of   the mob to kill the deceased, but he was not present when the actual killing   occurred.

We are satisfied that the Applicants have complied with   the requirements of the Act and that the offences committed are "acts associated   with a political objective" as required by the Act.  We are also satisfied   that the Applicants have made a full disclosure of the relevant material facts.    We are not persuaded that the incident occurred solely as a result of the quarrels   between the deceased and some of the Applicants.  A holistic view of the evidence   that was led leaves us with no doubt that the incident occurred as a result   of the political conflicts of the past.  There is no evidence that any of the   Applicants bore a personal grudge against the deceased.  The Applicants have   all testified that at the time they subjectively believed that the deceased   was an informer.  We are satisfied that they had reasonable grounds for this   belief.  It is a notorious fact that in the course of the conflicts of the past   a person could be killed at the slightest suspicion of being an informer.  This   is certainly what happened to the deceased.  However, this ruling should not   be understood to establish that the deceased was indeed an informer.  We deliberately   refrain from making a definitive finding in this regard and mainly concern ourselves   with the subjective beliefs of the Applicants at the time of the occurrence   of the incident.  There is also no vive voce evidence before the Committee to   contradict the testimonies of the Applicants.

In the result, amnesty is GRANTED   to all the Applicants for all the offences referred to above.

It is recommended that the following   persons be declared victims in terms of the Act:

1.    Mary Manoto;

2.    Beverley Manoto; and

3.    Marvin Manoto.

DATED AT CAPE TOWN THIS    DAY OF                  2001.

____________________

JUDGE D POTGIETER

____________________

ADV N SANDI

____________________

ADV F BOSMAN

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