<?xml version="1.0" encoding="windows-1252"?>
<hearing xmlns="http://trc.saha.org.za/hearing/xml" schemaLocation="https://sabctrc.saha.org.za/export/hearingxml.xsd">
	<systype>amntrans</systype>
	<type>AMNESTY HEARINGS</type>
	<startdate>2000-05-10</startdate>
	<location>THOHOYANDOU</location>
	<day>3</day>
	<names>WALTER MUDZWIRI</names>
	<case>AM6678/97</case>
						<url>https://sabctrc.saha.org.za/hearing.php?id=54178&amp;t=&amp;tab=hearings</url>
	<originalhtml>https://sabctrc.saha.org.za/originals/amntrans/2000/200510th.htm</originalhtml>
		<lines count="126">
		<line number="1">
			<speaker>CHAIRPERSON</speaker>
			<text>Mr Mapoma, I understand we&#039;re starting with incident number 7?</text>
		</line>
		<line number="2">
			<speaker>MR MAPOMA</speaker>
			<text>Yes Chairperson, certainly.</text>
		</line>
		<line number="3">
			<speaker>CHAIRPERSON</speaker>
			<text>And I understand this matter is part heard?</text>
		</line>
		<line number="4">
			<speaker>MR MAPOMA</speaker>
			<text>Yes, Chairperson.</text>
		</line>
		<line number="5">
			<speaker>CHAIRPERSON</speaker>
			<text>We&#039;ve already dealt with the applicant Kudzingana?</text>
		</line>
		<line number="6">
			<speaker>MR MAPOMA</speaker>
			<text>Yes.</text>
		</line>
		<line number="7">
			<speaker>CHAIRPERSON</speaker>
			<text>And the appearances are as before?</text>
		</line>
		<line number="8">
			<speaker>MR MAPOMA</speaker>
			<text>Yes Chairperson.</text>
		</line>
		<line number="9">
			<speaker>CHAIRPERSON</speaker>
			<text>Mr Ndou?</text>
		</line>
		<line number="10">
			<speaker>MR NDOU</speaker>
			<text>Thank you Honourable Chairperson, Honourable Members, I call Walter Mudzwiri.</text>
		</line>
		<line number="11">
			<speaker>JUDGE DE JAGER</speaker>
			<text>AM 6678/97.</text>
		</line>
		<line number="12">
			<speaker>INTERPRETER</speaker>
			<text>The speaker&#039;s mike is not on, the interpreters cannot hear.</text>
		</line>
		<line number="13">
			<speaker>CHAIRPERSON</speaker>
			<text>Which language would you prefer to use?</text>
		</line>
		<line number="14">
			<speaker>MR MUDZWIRI</speaker>
			<text>Venda.</text>
		</line>
		<line number="15">
			<speaker>CHAIRPERSON</speaker>
			<text>Very well.  Have you any objection to taking of the oath?</text>
		</line>
		<line number="16">
			<speaker>WALTER MUDZWIRI</speaker>
			<text>(sworn states)</text>
		</line>
		<line number="17">
			<speaker>EXAMINATION BY MR NDOU</speaker>
			<text>Thank you.  Mr Mudzwiri, when were you born?</text>
		</line>
		<line number="18">
			<speaker>MR MUDZWIRI</speaker>
			<text>I was born on the 28th March 1969.</text>
		</line>
		<line number="19">
			<speaker>MR NDOU</speaker>
			<text>I see.  Now you&#039;ve made an application for amnesty and your application appears in the bundle of papers on pages 43 right up to page 55(g).  Now you&#039;ve also made an affidavit.  Do you confirm that this affidavit is your evidence?</text>
		</line>
		<line number="20">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes I do confirm.</text>
		</line>
		<line number="21">
			<speaker>MR NDOU</speaker>
			<text>And now could you explain to the Committee as to your role.  You&#039;ve heard what Mr Kudzingana said when he gave evidence.  Now could you explain to the Committee as to what you yourself did when the deceased was killed?</text>
		</line>
		<line number="22">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes I can.</text>
		</line>
		<line number="23">
			<speaker>MR NDOU</speaker>
			<text>Please do so?</text>
		</line>
		<line number="24">
			<speaker>MR MUDZWIRI</speaker>
			<text>On our arrival to the home of the deceased we found the deceased approaching, getting outside of his home with others and when the deceased saw us he returned back to his house and in coming back, he came back holding two bush knives.  Then, in realising that he is now already armed, coming to us in the street, prepared to fight us with those bush knives, we realised that we should attack him and make sure that he should not stab anyone with those knives.  It&#039;s then that the group started to throw stones at him.  Then we pelted him with those stones until he lose control, he threw the bush knives down and after throwing those bush knives down, he ran to the kraal and the people were still pelting him with stones and I was also throwing stones because I was in the front.  And then he decided to run to the direction of the nearby kraal and we chased him and we were still throwing stones at him.  It happened that because the stones were so many the deceased lost control, I think that he was panicking, he fell down.</text>
		</line>
		<line number="25">
			<speaker></speaker>
			<text>	As he was lying down, we continued to pelt him with stones until we realised that he is now so weak.  As he was lying down there, a certain person called Albert Dumbani came with a petrol container and he poured the petrol and then he lit him.  As he was burning other decided to run away and a certain group still remained, throwing stones, although he was burning.  I&#039;m one of the persons who was still throwing stones at him while he was burning.  </text>
		</line>
		<line number="26">
			<speaker></speaker>
			<text>	From there I saw my co-accused who is called Ramabulana and he was holding a pick axe or a stick which is used for a pick axe and then he assaulted the deceased at the head.  From there I heard the sounds of the cars.  What came to my mind is that it was the police.  As such I decided to run away and went to my home.  That&#039;s all.</text>
		</line>
		<line number="27">
			<speaker>JUDGE DE JAGER</speaker>
			<text>What did you want to achieve by killing the deceased?</text>
		</line>
		<line number="28">
			<speaker>MR MUDZWIRI</speaker>
			<text>The deceased was a witch doctor and he was a member of the headman&#039;s kraal council.  When we look back from 1998 we realised that the Ministers or government officials were involved in ritual killings and such, whatever was that since that man was a member of the council and that he practised witch craft, it means that he is supporting the then government and we realised that it&#039;s better if we could finish with him so that the government should also be aware that people like him we don&#039;t need them and it means that the people they are relying on will no longer be there.</text>
		</line>
		<line number="29">
			<speaker></speaker>
			<text>NO FURTHER QUESTIONS BY MR NDOU</text>
		</line>
		<line number="30">
			<speaker>CHAIRPERSON</speaker>
			<text>Mr Mushasha?</text>
		</line>
		<line number="31">
			<speaker>CROSS-EXAMINATION BY MR MUSHASHA</speaker>
			<text>As it pleases the Chairperson.</text>
		</line>
		<line number="32">
			<speaker></speaker>
			<text>	Mr Mudzwiri, suppose the deceased came out from his kraal unarmed, would you have attacked him?</text>
		</line>
		<line number="33">
			<speaker>CHAIRPERSON</speaker>
			<text>Let me ask him first before that question is answered?  Are you opposing the application?</text>
		</line>
		<line number="34">
			<speaker>MR MUSHASHA</speaker>
			<text>Those are my instructions.</text>
		</line>
		<line number="35">
			<speaker>CHAIRPERSON</speaker>
			<text>On what basis?</text>
		</line>
		<line number="36">
			<speaker>MR MUSHASHA</speaker>
			<text>On the basis that the killing by the applicant had nothing to do with the politics of the day.</text>
		</line>
		<line number="37">
			<speaker>CHAIRPERSON</speaker>
			<text>Carry on.  Answer the question?</text>
		</line>
		<line number="38">
			<speaker>MR MUDZWIRI</speaker>
			<text>That person that day, we were going to force him to leave the village like others who after hearing that people like them are no longer needed, they decided to leave the village.  But the deceased refused to leave and since that he refused to leave, we realised that there were police who used to protect him.  Seeing that that person, or the deceased, was supported by the government of the day, our aim of going to his home was to force him to leave but we were aware that he might resist and fight us because police used to protect him.  But if he didn&#039;t come out with those bush knives and maybe he listened to us, we would have let him go.  But now that he showed that he rely on the government, that is why we decided to attack him.</text>
		</line>
		<line number="39">
			<speaker>MR MUSHASHA</speaker>
			<text>So are you saying that the whole reason why you killed the deceased was because he came out armed and resisted ...(intervention)</text>
		</line>
		<line number="40">
			<speaker>CHAIRPERSON</speaker>
			<text>No, that&#039;s not what he&#039;s saying.  He&#039;s saying they wanted him to leave the area and the reason they wanted him to leave the area is because there was a relationship between him or they thought between him and government officials.  When he resisted they killed him, that&#039;s what he is saying.</text>
		</line>
		<line number="41">
			<speaker>MR MUSHASHA</speaker>
			<text>I appreciate that.</text>
		</line>
		<line number="42">
			<speaker></speaker>
			<text>	From the position of the victims that killing had nothing to do with the politics of the day.  The deceased was not supporting the government of the day, the deceased was not a wizard and ...(intervention)</text>
		</line>
		<line number="43">
			<speaker>CHAIRPERSON</speaker>
			<text>Well, let&#039;s take it one by one, Mr Mushasha?</text>
		</line>
		<line number="44">
			<speaker>MR MUSHASHA</speaker>
			<text>Okay, thank you.</text>
		</line>
		<line number="45">
			<speaker>CHAIRPERSON</speaker>
			<text>Firstly, it&#039;s being put to you that the killing of the deceased was not connected to politics at all.  What do you say about that?</text>
		</line>
		<line number="46">
			<speaker>MR MUDZWIRI</speaker>
			<text>I&#039;m saying that during those days we realised that it was linked with politics because in looking back we realised that government officials were involved in practising witchcraft and the deceased was a member of the council and he was also practising witchcraft and we also realised that he was in favour of the government which was there and which we were not in need of it.</text>
		</line>
		<line number="47">
			<speaker>CHAIRPERSON</speaker>
			<text>Now Mr Mushasha, we&#039;ve got the answers to all those questions.</text>
		</line>
		<line number="48">
			<speaker>MR MUSHASHA</speaker>
			<text>Okay, thank you.</text>
		</line>
		<line number="49">
			<speaker></speaker>
			<text>	Now I put it to you that what you are now saying when you say the whole intention was to drive away the deceased from the area could not be true in the circumstances, in the light of what you have said in paragraph number 10, wherein you said:</text>
		</line>
		<line number="50" isquote="true">
			<speaker></speaker>
			<text>&quot;We as the youth stand our attention to the burning of suspected witches and wizards as a further form of destabilising the government of a ...(indistinct) successor, ...(indistinct).&quot;</text>
		</line>
		<line number="51">
			<speaker></speaker>
			<text>These reasons differs from what you have now offered.  What do you say?</text>
		</line>
		<line number="52">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes it&#039;s true.  The truth is the people whom we requested to leave our village, if they were resisting then we were forced to burn them and kill them and do away with them.</text>
		</line>
		<line number="53">
			<speaker>CHAIRPERSON</speaker>
			<text>Was that part of the decision that should they resist they would be killed there and then?</text>
		</line>
		<line number="54">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes, that was part of the decision.</text>
		</line>
		<line number="55">
			<speaker>MR MUSHASHA</speaker>
			<text>The victims would come forward to say that they&#039;re not prepared to extend their arm of friendship with you because you have damaged their property, you have deprived them of the company of the most loved relatives at the time.</text>
		</line>
		<line number="56">
			<speaker>CHAIRPERSON</speaker>
			<text>Do you want him to reply to that?</text>
		</line>
		<line number="57">
			<speaker>MR MUSHASHA</speaker>
			<text>To comment.</text>
		</line>
		<line number="58">
			<speaker>CHAIRPERSON</speaker>
			<text>What can he say?  If that is their decision, that is their decision?</text>
		</line>
		<line number="59">
			<speaker></speaker>
			<text>	I don&#039;t know, do you want to reply to that or can you reply to that?</text>
		</line>
		<line number="60">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes I can reply, yes I want to reply.  What they&#039;re saying, I do understand that it&#039;s true that what I&#039;ve done, deprived them, it&#039;s very painful to them.  I took the life of the person closest to their hearts and to whom they were relying through and the person that they loved so much.  I humble myself and I&#039;m feeling sorry for what I&#039;ve done but it was caused by the situation of that time in the former Venda Government.  For now, I&#039;m humbly requesting that even if it would be difficult for them to forget, I&#039;m asking them to forgive me because that was caused by the situation of that time.  Let us stay together and to work together and correct the wrongs which apartheid was causing to us.  I thank you.</text>
		</line>
		<line number="61">
			<speaker>MR MUSHASHA</speaker>
			<text>I&#039;m sorry, Mr Chairperson, the victim is trying to give me further instructions on the spot.</text>
		</line>
		<line number="62">
			<speaker>CHAIRPERSON</speaker>
			<text>Take the headphones off, it might be easier to hear you.</text>
		</line>
		<line number="63">
			<speaker>MR MUSHASHA</speaker>
			<text>Mr Mudzwiri, on my right seated is a lady. Do you see her?</text>
		</line>
		<line number="64">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes I do.</text>
		</line>
		<line number="65">
			<speaker>MR MUSHASHA</speaker>
			<text>Do you know her?</text>
		</line>
		<line number="66">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes I know her.</text>
		</line>
		<line number="67">
			<speaker>MR MUSHASHA</speaker>
			<text>What is her name?</text>
		</line>
		<line number="68">
			<speaker>MR MUDZWIRI</speaker>
			<text>It&#039;s ...(indistinct) Mavhandu.</text>
		</line>
		<line number="69">
			<speaker>MR MUSHASHA</speaker>
			<text>What was she to the deceased?</text>
		</line>
		<line number="70">
			<speaker>MR MUDZWIRI</speaker>
			<text>She is the wife of the deceased.</text>
		</line>
		<line number="71">
			<speaker>MR MUSHASHA</speaker>
			<text>On the day of the incident did you see her?</text>
		</line>
		<line number="72">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes I saw her.</text>
		</line>
		<line number="73">
			<speaker>MR MUSHASHA</speaker>
			<text>She would come forward to say that you are not making a full disclosure of your role of participation in the killing of the deceased.</text>
		</line>
		<line number="74">
			<speaker>CHAIRPERSON</speaker>
			<text>Well tell him what she says he did then?  Maybe he&#039;ll disagree, maybe he&#039;ll agree.</text>
		</line>
		<line number="75">
			<speaker>MR MUSHASHA</speaker>
			<text>Please the Chairperson?</text>
		</line>
		<line number="76">
			<speaker></speaker>
			<text>	She will say that it is not true that it was not Dumbani who doused the deceased with petrol and set him alight.  She saw you doing it.</text>
		</line>
		<line number="77">
			<speaker>MR MUDZWIRI</speaker>
			<text>That is not true.  Where I saw here it&#039;s when I arrived there.  She immediately ran away, she didn&#039;t stand there on the scene but what is true is what I&#039;m telling you now.</text>
		</line>
		<line number="78">
			<speaker>MR MUSHASHA</speaker>
			<text>I&#039;ve no further questions.</text>
		</line>
		<line number="79">
			<speaker></speaker>
			<text>NO FURTHER QUESTIONS BY MR MUSHASHA</text>
		</line>
		<line number="80">
			<speaker>CHAIRPERSON</speaker>
			<text>Mr Mapoma?</text>
		</line>
		<line number="81">
			<speaker>CROSS-EXAMINATION BY MR MAPOMA</speaker>
			<text>Thank you Chairperson.</text>
		</line>
		<line number="82">
			<speaker></speaker>
			<text>	Was the deceased&#039;s homestead or part of his homestead burnt at all?</text>
		</line>
		<line number="83">
			<speaker>CHAIRPERSON</speaker>
			<text>Or damaged?</text>
		</line>
		<line number="84">
			<speaker>MR MAPOMA</speaker>
			<text>Or damaged?</text>
		</line>
		<line number="85">
			<speaker>MR MUDZWIRI</speaker>
			<text>That is something which I didn&#039;t see because people were so many.  Others were either in their homes, in their house and then I was in the other place where we were busy stoning the deceased meaning that the other people should remain at the home of the deceased and then other group with which I was with was on the neighbour, not at the home of the deceased.  It could have happened.</text>
		</line>
		<line number="86">
			<speaker>MR MAPOMA</speaker>
			<text>Now to your knowledge, I mean you must know, was his house burnt at all by your group?</text>
		</line>
		<line number="87">
			<speaker>MR MUDZWIRI</speaker>
			<text>So when I heard about it from court I heard that the home was burnt, that is from the evidence given by the witness in court, who were the State witnesses.</text>
		</line>
		<line number="88">
			<speaker>JUDGE DE JAGER</speaker>
			<text>How far is this neighbours house where you killed the deceased from the deceased&#039;s house?</text>
		</line>
		<line number="89">
			<speaker>MR MUDZWIRI</speaker>
			<text>Approximately 100 metres.</text>
		</line>
		<line number="90">
			<speaker>JUDGE DE JAGER</speaker>
			<text>And you say you couldn&#039;t see whether the house is burning?</text>
		</line>
		<line number="91">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes it&#039;s true.  During that time there were ...(indistinct) which was so big that I was unable to see that other side.</text>
		</line>
		<line number="92">
			<speaker>CHAIRPERSON</speaker>
			<text>Surely you would have seen smoke rising?</text>
		</line>
		<line number="93">
			<speaker>MR MUDZWIRI</speaker>
			<text>Could you please repeat your question?</text>
		</line>
		<line number="94">
			<speaker>CHAIRPERSON</speaker>
			<text>Surely - well, when did this occur, during the night or during the day?</text>
		</line>
		<line number="95">
			<speaker>MR MUDZWIRI</speaker>
			<text>It was in the morning at about 10 o&#039;clock.</text>
		</line>
		<line number="96">
			<speaker>CHAIRPERSON</speaker>
			<text>So surely if it was burning you would be able to see the smoke rising?</text>
		</line>
		<line number="97">
			<speaker>MR MUDZWIRI</speaker>
			<text>I don&#039;t know if the people who remained there burnt it or maybe it was burnt after I ran away.</text>
		</line>
		<line number="98">
			<speaker>CHAIRPERSON</speaker>
			<text>That was not the question.  The question is could you not see it if it was burning.  You say you couldn&#039;t because of the mealies.  I&#039;m asking you wouldn&#039;t you be able to see the smoke then if it was burning?</text>
		</line>
		<line number="99">
			<speaker>MR MUDZWIRI</speaker>
			<text>No, I didn&#039;t see the smoke.</text>
		</line>
		<line number="100">
			<speaker>MR MAPOMA</speaker>
			<text>Are you applying for amnesty for arson that took place at the deceased&#039;s house?</text>
		</line>
		<line number="101">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes because by virtue of my presence at the scene, it means all the things which happened it means I was in favour of supporting all that was happening there.</text>
		</line>
		<line number="102">
			<speaker>JUDGE DE JAGER</speaker>
			<text>But you told us you don&#039;t know whether there was arson?  So how can you apply for amnesty for arson?</text>
		</line>
		<line number="103">
			<speaker>MR MUDZWIRI</speaker>
			<text>It&#039;s because I was charged with murder and arson and now what I&#039;m saying is the truth and what I know.  Regarding arson, I never participated in that.</text>
		</line>
		<line number="104">
			<speaker>CHAIRPERSON</speaker>
			<text>If those people had to set the deceased&#039;s home alight when you were there would you have agreed with it?</text>
		</line>
		<line number="105">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes I would have agreed with that.</text>
		</line>
		<line number="106">
			<speaker>CHAIRPERSON</speaker>
			<text>And when you went to his house the decision in your mind at that time was that he was going to be asked to leave the area.  In the event of him resisting he would be killed, on way or the other, correct?</text>
		</line>
		<line number="107">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes that is true.</text>
		</line>
		<line number="108">
			<speaker>CHAIRPERSON</speaker>
			<text>And given the experience of such events, did you realise that his property could have been burnt in doing so?  When you went there did you know it is possible that his property may also be burnt in the action taken there at this house?</text>
		</line>
		<line number="109">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes I suspected that anything could happen.</text>
		</line>
		<line number="110">
			<speaker>CHAIRPERSON</speaker>
			<text>Including burning his house?</text>
		</line>
		<line number="111">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes I did suspect that that could happen.</text>
		</line>
		<line number="112">
			<speaker>CHAIRPERSON</speaker>
			<text>And you associated yourself with that possibility?</text>
		</line>
		<line number="113">
			<speaker>MR MUDZWIRI</speaker>
			<text>Yes.</text>
		</line>
		<line number="114">
			<speaker>MR MAPOMA</speaker>
			<text>Thanks Chairperson.</text>
		</line>
		<line number="115">
			<speaker></speaker>
			<text>	Would you turn to page 43 of the paginated bundle which contains page 1 of your application form?  I see on paragraph number 9(a)i where you were asked to state the acts for which acts or omissions or offences for which you seek amnesty, you say, alleged that:</text>
		</line>
		<line number="116" isquote="true">
			<speaker></speaker>
			<text>&quot;Alleged that I had petrol poured onto the deceased and the house.&quot;</text>
		</line>
		<line number="117">
			<speaker></speaker>
			<text>Would you clarify what you meant here?</text>
		</line>
		<line number="118">
			<speaker>MR MUDZWIRI</speaker>
			<text>Sorry, I&#039;m asking you to indicate to me again that paragraph?  May you please repeat your question?</text>
		</line>
		<line number="119">
			<speaker>MR MAPOMA</speaker>
			<text>In this paragraph, when mentioning the acts for which you apply for amnesty you say, I want to quote now what is written here</text>
		</line>
		<line number="120" isquote="true">
			<speaker></speaker>
			<text>&quot;Alleged that I had petrol poured onto the deceased and the house.&quot;</text>
		</line>
		<line number="121">
			<speaker></speaker>
			<text>Now I want you to clarify what you mean by this?</text>
		</line>
		<line number="122">
			<speaker>MR MUDZWIRI</speaker>
			<text>I was saying or referring to the things I was found guilty in court.</text>
		</line>
		<line number="123">
			<speaker>MR MAPOMA</speaker>
			<text>Thank you Chairperson, no further questions.</text>
		</line>
		<line number="124">
			<speaker></speaker>
			<text>NO FURTHER QUESTIONS BY MR MAPOMA</text>
		</line>
		<line number="125">
			<speaker>CHAIRPERSON</speaker>
			<text>Yes thank you, you are excused.</text>
		</line>
		<line number="126">
			<speaker></speaker>
			<text>WITNESS EXCUSED</text>
		</line>
	</lines>
</hearing>