Vo l u m e SIX S e c t i o n THREE C h ap t e r S I X
o rganising itself with a view to creating structures that would ensure the safety of its members and the protection of their pro p e r t y. Neighbourhood watches and surveillance groups (verkenningsgroepe) were formed in various areas. As the political situation pro g ressively deteriorated from the right-wing perspective, radical talk and an inclination towards violence increased exponentially in its ranks. Right-wing groups showed phenomenal growth and came to accommodate a wide range of right-wing views and sentiments. Elements from the military joined in, bringing with them their own professional skills, such as the man-u f a c t u re of explosives.
values by reaching back to the original principles of Afrikaner politics, rather than endorsing the adaptations of policy advanced by the Afrikaner govern m e n t of the day. Even in their disaffection, however, they continued to be fragmented.
14. The Herstigte Nasionale Party (HNP),2 1 5 which broke away from the ruling National Party (NP) in 1969, was the first right-wing group to do so. Its re a s o n s , as with all the breakaway parliamentary groups that followed, centred on dissatisf a c t i o n with NP reforms at the time. The HNP clung to its belief in the grand apartheid of the Ve r w o e rd years, believing that a white government should d o minate the entire territory of South Africa, with clear partition between the races.
15. The Blanke Bevrydingsbeweging (BBB)2 1 6 was founded in 1987 and advocated an e x t reme version of fascist apartheid based on ‘refined Nazism’. Its aim was to ‘ repatriate’ all blacks, Jews and Indians and nationalise the assets of ‘nonwhites’. The BBB had links with the British National Front (BNF) and similar
215 Re-established National Pa r t y. 216 White Liberation Movement.
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g roups in Australia, New Zealand and America. It is also believed to have had links with the Ku Klux Klan. The BBB was banned under the state of emerg e n c y in 1988 and unbanned with other political organisations on 2 February 1990.
16. The Afrikaner Vryheidstigting (Av s t i g )2 1 7 was established by theologian Carel B o s h o ff in 1988 for the purpose of campaigning for a white homeland. Av s t i g was instrumental in establishing the town of Orania in 1991.2 1 8 It was granted observer status at the multi-party negotiations.
217 Afrikaner Freedom Fo u n d a t i o n . 218 Orania was envisaged as the growth point of a volkstaat that would stretch over a large part of the arid north
western Cape Province. Orania has a population of about 350, including Mrs Betsie Ve r w o e r d , widow of the late former premier Hendrik Ve r w o e r d . 219 Afrikaner Resistance Movement. 220 Volume Tw o, Chapter Sev e n , p. 6 1 4 , para 141.
221 Winning commando.
the killing of Chris Hani. To w a rds the end of 1993, membership may have totalled 25 000.
26. Although it had a relatively large membership compared to other private armies, a distinction must be made between active members of the Wenkommando and those who had signed up at some stage but did not become active in the movement. Indications, such as attendance figures at rallies in 1992, suggest an active membership of no more than 5 000 countrywide.
222 Afrikaner Pe o p l e ’s Union.
TOEKOMSGESPREK
2 2 5
which it was tasked at the Vo l k s b e r a a d. These included burning down NP
o ffices, taking charge of the commando system, making bombs with explosives obtained from the mines and joining forces with the SADF and the SAP. The country was divided into regions and commanders were appointed.
34. The Boereweerstandsbeweging (BWB)2 2 6 was established in 1991 as one of the most radical and potentially most violent groupings. Led by Mr Andrew Ford, a farmer from the Rustenburg area, the BWB was strongly influenced by the ideas of Mr Robert van To n d e r ’s Boerestaat Party2 2 7 Its organisation was based on a cell structure, and the separate cells were not supposed to have knowledge of one another. These cells were associated with numerous bombings, notably the bombing of an Indian business area at Bronkhorstspruit in October 1993 in
223 Discussion of the Future. 224 A secret society composed of Afrikaners holding key jobs in all walks of life. 225 National or people’s consultation. 226 Boer Resistance Movement. 227 Boer State Pa r t y.
which a police officer was killed when he went to investigate a suspicious-looking parcel (see below). Those implicated in the bombing allegedly belonged to the Cullinan cell of the BWB.
38. In the wake of the 1993 killing of Chris Hani, a group of re t i red SADF generals founded the Volkseenheidskomittee (Ve k o m )2 2 9, a well co-ordinated movement which established regional committees in the Transvaal and Orange Free State.
228 Boer Republican A r m y. 229 Nations/Pe o p l e ’s Unity Committee.
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Vekom aimed to create a paramilitary structure to facilitate access to armaments and other re s o u rces during the run-up to the 1994 election. Together with up to sixty-five other organisations, the formation of a ‘right wing front’ was discussed and the Afrikaner Vo l k s f ront (AVF) was conceived, drawing in a bro a d spectrum of right wing groups. These included the CP, the HNP, Afrikaner Volksunie, the Afrikaner Vryheidstigting (Avstig), the Wêreld Apartheid Beweging ( WA B )2 3 0, the Boere Vr y h e i d s b e w e g i n g2 3 1, the Pretoria Boerekommando Gro u p , Vekom, the Mine Workers’ Union, the Church of the Cre a t o r, the Oranjewerkers-Ve reniging and some business and other church groupings. The AWB was also persuaded to participate. Later the BWB and the BRL also supported the fro n t . The fro n t ’s rallying call was for a v o l k s t a a t.
39. While the AWB fell in with the AV F, the latter’s formation in May 1993 came as a blow to Eugene Te r re’Blanche, who now found himself sidelined. Te r re ’ B l a n c h e had liked to see himself as the strongest force in extra-parliamentary right-wing politics and the AWB as the original and true carrier of the v o l k s t a a t i d e a l . Tensions erupted in March 1994 when three AWB members were killed during the Bophuthatswana debacle. Shortly there a f t e r, AVF leader General Constand Viljoen cited AWB lack of discipline as one of the main reasons for the failure of a right wing, and resigned from the AVF directorate. For their part, the AWB and Te r re’Blanche accused Viljoen of being a traitor.
230 World Apartheid Movement, aka the World Preservatist Movement. 231 Boer Freedom Movement.
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1993, saying that the potential for conflict was so high that a bloodbath was unavoidable if the demands of the alliance were not recognised.
42. H o w e v e r, General Viljoen ultimately supported participation in the democratic elections in 1994.
■ OVERVIEW
232 See this volume, Section One, Chapter Three for more information about chamber matters.
49. This chapter deals with the violations committed by the right wing prior to the unbanning of political organisations in February 1990 and the violations that followed the unbannings until the first democratic election in April 1994 in the following broad categories: attacks on individuals; possession of arms, explosives and ammunition; sabotage of the transitional process, and sabotage of the electoral pro c e s s .
233 Volume Tw o, Chapter Sev e n , p. 6 6 3 ; Volume Th r e e, Chapter Six, p. 7 3 6 . 234 Volume Tw o, Chapter Sev e n , p. 6 1 4 , para 141. 235 The former national anthem.
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LINKS WITH OTHER ORGANISAT I O N S
They talked easily without the necessity to use physical force, but we were in no doubt to use the same interrogation techniques against them as those used against the black activists, if necessary. (Pretoria hearing, February 1997.)
64. One of the earliest known right-wing violations seems to have been orc h e s t r a t e d by the Civil Co-operation Bureau (CCB). Applicant Leonard Michael Ve e n e n d a l [AM3675/96], who was involved with a number of right-wing groups, testified that he was a paid CCB member while at the same time carrying out actions with various right-wingers. Veenendal, together with another CCB member, a German right-winger and other right-wingers – most related to the BWB – were involved in the killing of an UNTAG guard in Namibia in 1989. Ve e n e n d a l escaped from custody, killing the police officer guarding them. He was re f u s e d amnesty [AC1998/002].
71. Four AWB members and three IFP members launched an attack on the Flagstaff police station in the Eastern Cape on 6 March 1994, with the intention of stealing
236 In terms of Section 29 of the A c t , witnesses and alleged perpetrators could be subpoenaed in order to ‘ e s t a blish the fate or whereabouts of victims’ and the identity of those responsible for human rights violations.
237 The initial cut-off date for amnesty applications was 14 December 1996. This was, h o w ev e r, extended to 10 May 1997.
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arms for use by IFP self-protection units (SPUs).2 3 8 AWB members Harry Simon J a rdine [AM6178/97] and Andrew Howell [AM5961/97], AWB/IFP member Morton Christie [AM6610/97] and IFP members Christo Brand [AM6422/97] and James Mkhazwa Zulu [AM5864/97] applied for amnesty for the incident. Before the start of the hearing, Mr Zulu was killed in a violent altercation and his application could not be proceeded with.
MR CHRISTIE: … I see in the news and what-not, the IFP or Zulus, as such, had marched with other right-wingers in other parts of the country. So, our objective was, obviously, to assist the IFP. You know, they not having the benefit of military training as what we’ve had and, of course, the ANC having benefit of military training from overseas, the IFP are left with no military training. I was instructed
238 See Chapter Three in this section. 239 Nick Fourie was killed about a week after this event when AWB forces invaded Bophuthatswana.
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on that regard that we should assist the IFP in any way possible. (Durban hearing, 24 April 1998.)
7 9 . In February 1994, the same IFP and AWB members conspired to carry out an attack on the Seychelles Restaurant at Port Shepstone. Mr Morton Christie, Mr Harry Jardine and Mr Andrew Howell applied for amnesty for the arson attack that destroyed the restaurant. They testified before the Amnesty Committee that the restaurant was a known meeting place for ANC supporters.
and that the offences were associated with a political objective committed in the course of the conflicts of the past [AC/1999/0183, 0184, 0185].
85. In the pre-1990 period, the right wing was associated mainly with isolated incidents of racial violence and politically motivated attacks on individuals.
240 See also Section 1, ‘Report of the Amnesty Committee’, in this volume.
celebration of the Day of the Covenant, a day held sacrosanct by the majority of Afrikaners as it commemorated the battle of Blood River, where a small gro u p of Vo o r t rekkers staved off the attack of a large number of Zulu warriors.
I could think of no other measure to enable us, as a group of young people, to state our case. And in those days the powerful regime of the National Party destroyed us and we had no access to the press and the media, who to a gre a t extent did not support us. The power and the force of the communism and the liberalists and the way it could be seen in the press as a cancer. We did not want to injure, cause injury to Professor van Jaarsveld; we did not want to cause damage to the property of the University; we never wanted to injure anybody from the audience. (Klerksdorp hearing, 10 May 1999.)
90. Te r re’Blanche testified that, after the tarring and feathering, history books written by the professor were withdrawn from schools and that the AWB had t herefore partially succeeded in its political objective since Professor van Jaarsveld could no longer influence the minds of the youth, the voters of the future .
241 ‘ Tarring and feathering’ was by no means an uncommon way of dealing with political enemies and deviants in Afrikaner political extremist circles.
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As regards my father’s viewpoint on the Day of the Covenant, Mr Te r re ’ B l a n c h e is still spreading lies. It is clear that Professor van Jaarsveld took issue with legislation which effectively was forced upon South Africans other than Afrikaners, who felt themselves bound by the Covenant to celebrate the Day of the Covenant as a Sabbath, which legislation was enacted by the National Party in 1952.
At that stage, it was necessary to investigate this legislation seen in the light of the political changes which began to creep into the country. It is clear that he [Mr Te r re’Blanche] does not want to or cannot understand the information in that paper. (Klerksdorp hearing, 10 May 1999.)
93. Mr van Jaarsveld confirmed that one of the consequences of the incident was that Afrikaans publishers like Perskor turned their backs on Professor van Jaarsveld and removed ‘his popular and well-known history textbooks from the market’. He was ignored by the South African Broadcasting Corporation (SABC) to which he had regularly contributed to radio programmes. He was investigated by the security police and threatened with anonymous telephone calls and hate mail. Shortly after Te r re’blanche and others had been found guilty, an attempt was made on the pro f e s s s o r ’s life and he was shot at with a cro s s b o w. Other members of the family were threatened and a stone-throwing incident took place at the family home.
94. In response to Mr van Jaarsveld’s statement, Te r re’Blanche told the Committee: Mr Chairman, all these things did not happen because the professor was tarre d and feathered; these things happened because of the incorrect version of the Covenant and the fact that history was twisted, which can be the worst that can happen to a nation if you abuse your power to rewrite history so that you all of a sudden can become acceptable to other nations. If we sit here at the Truth and Reconciliation Commission, it is scaring to think that the Van Jaarsveld’s family admit in front of this body seeking reconciliation and truth, that his father tre a ted the truth in this way to the extent that his books were no longer published as textbooks because what he said was not acceptable to students and pupils. (Klerksdorp hearing, 10 May 1999.)
95. After having considered the documentation placed before it and the testimony of the applicant, the Committee was satisfied that the acts committed by Te r re’Blanche and other members of the AWB occurred in the course of the political struggle of the past and in furtherance of the political objectives of that
o rganisation. The Committee was also satisfied that Te r re’Blanche had made full d i s c l o s u re of all the material facts as re q u i red by the Act.
96. It was suggested by the evidence leader, in argument, that the incident was the result of a religious dispute and thus fell outside the ambit of the Act. The Committee considered this argument but took the view that it had to accept the a p p l i c a n t ’s argument that his political conviction was driven by his education and belief in God. It was not possible to divorce the religious stance of the AW B f rom its politics. Amnesty was accordingly granted to Te r re’Blanche in re s p e c t of the incident [AC/1999/221].
97. To w a rds the end of the 1980s, targeted and indiscriminate attacks on individuals w e re becoming more and more frequent. With very few exceptions, the targ e t s of these attacks were black persons. Individuals like Wit Wolwe member Bare n d Strydom, who killed eight people and injured sixteen when he opened fire on people in a busy Pretoria street in 1988, believed that black people were valid t a rgets in their quest for political self-determination. Strydom submitted an application for amnesty for this incident, then later withdrew it.
o rganisation (also known as the ‘Aquillos’) after it was formed in 1988/9 because of security problems in the AWB. For example, when Lottering received his instructions from Mr Dawie de Beer, administrative head of the Aquillos, he was under the impression that they came from the AWB and the C P. Mr Andries Stephanus Kriel, a witness called by the applicant, confirmed the relationship between the two org a n i s a t i o n s :
MR KRIEL: Yes, that is completely acceptable because at that stage there were various factions within the AWB and we, as Commanders of a right wing organisation which housed activists, supported them. I would like to say that the Aquillos were selected by or according to the criteria of persons who would c a r ry out instructions almost immediately – if I might say that they were people who could be manipulated, that you could give them instructions and no matter what the instructions were, they would have carried them out immediately. And those sort of people were taken up in the Aquillo – among others, Mr Lottering. ( P retoria hearing, March 1998.)
101. According to Kriel, it was desirable that people who carried out instructions should not be directly traced to the AWB.
MR KRIEL: … in other words, if such a person were to be caught as a result of a murder or a robbery then it would not have left tracks which would lead to the AWB. (Pretoria hearing, March 1998.)
MR LOTTERING: The decision making about who and what it would be was left up to me personally; and I didn’t want to simply just do anything, that is why I chose a Black taxi driver who transported white persons in his taxi. I basically chose him in order to protest against integration so that it would serve a dual purpose – that I would not simply find someone on the street and kill him. ( P retoria hearing, March 1998.)
o rganisation of which he was a member did not, in the circumstances of this m a t t e r, justify his being granted amnesty for the killing. Makgalamela was killed to satisfy the internal initiation re q u i rements of the Orde van die Dood. The Committee ruled that there were no grounds for concluding that the murder of the deceased was committed bona fide in furtherance of a political struggle waged by the Orde van die Dood against the state or another political org a n i s ation or liberation movement; nor that the killing was directed against the state or a political organisation or liberation movement or any member of the security f o rces or member of any political organisation or liberation movement. This was particularly so because the deceased must be re g a rded as having been an innocent private individual whose political affiliation and views were unknown.
106. The Committee found that, although the applicant had killed the deceased in the execution of an ord e r, this was not sufficient to warrant the granting of a m n e s t y. His motive in killing the deceased was to appease his superiors in the
o rder and to displace any doubts they (or indeed the applicant) might have had about his ability to act as an assassin. The killing of the deceased was not only u n reasonable, but was totally out of line with and disproportionate to the achievement of the stated political objective of the organisation – that is, the elimination of senior members of government or other political movements. It amounted to nothing more than a tragic loss of life, with no tangible or fore s e e-able benefit for the applicant’s political organisation.
MR KRIEL: … I would also like to add, Chairperson, that at that time when people struggled with the collection of finances and funds, they were constantly told that if they did not have money to continue that they should not come to us and ask for money, they should commit robbery. (Pretoria hearing, March 1998.)
121. The Committee received thirty-five applications from members of right-wing
o rganisations in respect of a range of violations committed with the aim of sabotaging the process of negotiations in the country. The violations, for the most part, consisted of attacks on individuals and included targeted assassinations. Most (71 %) were refused amnesty.
122. The Committee received forty-one applications in respect of attacks on symbolically important targets such as schools, business premises and court buildings. Most of these (95 %) were granted.
1 2 3 . The lifting of the banning orders on the liberation movements in February 1990 triggered a spate of attacks by right-wingers on black persons around the country. At the end of November 1990, the AWB adopted the so-called ‘white-by-night’ p o l i c y, in terms of which black people were denied the right to remain in the then ‘white areas’ after 21h00. AWB members set up roadblocks and tried to enforc e a ‘white-by-night’ curfew in the small towns in which they were most organised.
b | She was denied access to a legal re p resentative and was at times falsely |
told that her attorney was on his way. | |
c | She was threatened with section 29 detention. |
d | She was badly treated by Captain Deetlefs who was insulting towards her |
and threatened her with long-term imprisonment. She had a personal fear of | |
Deetlefs and complained that he was intoxicated. | |
e | Sleep deprivation contributed towards her writing false statements. |
f | Mr de Waal made her change her statement and write various untruths. He |
would come to her after she had written a statement and inform her that | |
Colonel Van Niekerk was not happy with what she had written. She would | |
then amend her statement accord i n g l y. |
examination to explain the meaning of, ‘I am sure it is going to be used in court’, words she uses on the video, she declined to do so. She testified that she really did not know what these words meant because she had used them while she was being held under section 29 detention.
1 6 1 . In arriving at a decision, the Committee had to isolate several issues for consideration.
a | We re the applicants acting bona fide on behalf of or in support of the CP in |
furtherance of a political struggle by the CP against the ANC/SACP alliance, | |
as re q u i red by section 20 (2)(a) of the Act? | |
b | We re the applicants acting bona fide as employees or members of the CP in |
the course and scope of their duties and within the scope of their express | |
or implied authority in furtherance of a political struggle with the ANC/SACP | |
alliance, as re q u i red by section 20(2)(d) of the Act? | |
c | Did the applicants have reasonable grounds for believing that they were |
acting in the course and scope of their duties and within the scope of their | |
e x p ress or implied authority as re q u i red by section 20(2)(f) of the Act? | |
d | Did the applicants make a full disclosure of all relevant facts as re q u i red by |
section 20(1)(c) of the Act with specific re f e rence to: | |
e | the purpose for which the list of names was compiled; |
f | the purpose for which names were prioritised on the list; |
g | the purpose for which the Z88 pistol was obtained and fitted with a silencer; |
h | whether Walus was acting upon orders from Derby-Lewis in assassinating |
Mr Hani; | |
i | the role played by Mrs Derby-Lewis in the killing and whether she had |
advance knowledge of the assassination? |
o rganisation. Any other interpretation, and particularly the wider meaning suggested by the applicants, would lead to absurd results. They illustrated such a b s u rdity by referring to the example of bank robbers claiming to be acting on behalf of a liberation movement because their actions were crippling the economy and thus benefiting the struggle of the liberation movement.
o rd e red by the CP to commit any unlawful acts, let alone murd e r. More o v e r, he failed to raise the alleged order to assassinate Mr Hani with any person in authority or with any governing structure in the CP.
183. In the circumstances, the Committee was satisfied that Walus was a coconspirator and that he was not merely acting on orders from Derby-Lewis.
A c c o rd i n g l y, the Committee rejected the argument raised on behalf of Walus in this respect. The Committee judged that this was an afterthought and was resorted to in an attempt to enhance Walus’ chances of receiving amnesty by curing deficiencies in the original application, and to bring the application within the ambit of the provisions of the Act, particularly section 20(3)(e).
1 8 4 . In summary, the Committee found that the applicants had failed to make a full d i s c l o s u re in respect of any of the relevant and material issues and was not satisfied that they had complied with the re q u i rements of the Act, in particular the provisions of section 20(2)(a) thereof. Amnesty was refused [AC/1999/0172].
MR BOTHA: I was under the impression that the campaign of terror by the PA C against Whites had now commenced, and since we had already declared war against the National Party, and as a result of this attack, I as cell leader felt that we should launch a counter-attack to prove to the government of the day, and to show to it that the road it was following was full of danger and that incidents of this kind would increase in fre q u e n c y.
Our purpose was also to show to the PAC and its communist allies that attacks of this kind would not be tolerated, and that we would take counter- m e a s u res in a very forceful way.
And I also felt that the counter-attack should take place in Durban where the attack from the PAC had taken place in the morning and I felt that the attack by the PAC and the counter-attack should be seen in context, and I think we succeeded in this, because in the Sunday Tr i b u n e of the 14th of October 1990 – in which i n t e rviews had been conducted with passengers in a bus from where the attack was launched – it said that they believed that the attack had been launched by
Boers as a result of the PAC attack that morning on White people at the beach
front. (Durban review hearing, December 2000.)
MR BOTHA: We overtook the bus and I told my colleagues to fire in the dire ction of the bus. We used automatic attack rifles to fire at the bus as we passed the bus – as we overtook it. Immediately after the attack we re t u rned to Richards Bay. (Durban review hearing, December 2000.)
194. On the following day, Botha contacted the SABC and, on behalf of the Orde B o e revolk, claimed responsibility for the attack on the bus. He testified before the Amnesty Committee:
I don’t know whether the person I spoke to took me seriously, but he was fooling around and asked me to furnish my name and address. I then put down the phone and then contacted the news office of the Natal Mercury. I spoke to somebody in the news office there. I told them that I was a member of the Orde B o e revolk and that we accepted responsibility for the previous night’s attack, and I also furnished the reasons why we launched the attack. There was no report in any of the papers the next day regarding this incident and I re a l i s e d that there was a state of emergency at the time in Natal and I suspected that either the security police of the government or both had probably suppre s s e d news of this kind.
I once again contacted the Natal Mercury offices, spoke to the same re p o r t e r and told him that I was aware of the fact that news of this kind would norm a l l y be suppressed by the government and I threatened that, unless the news was published and unless they mentioned that the attack had been launched by the Orde Boerevolk and mentioned our reasons for doing so, unless this was published, I would launch a similar attack. (Durban review hearing, December 2000.)
195. The Committee accepted that the Orde Boerevolk was a recognised political
o rganisation involved in a political struggle with the previous government and other political organisations. It also found that their acts were associated with a political objective.
a | failed to consider properly whether Botha’s conduct had not in fact |
complied with the re q u i rements of the Act as to whether the ‘act, omission | |
or offence was committed in the execution of an order of, or on behalf of, or | |
with the approval of, the organisation, institution, liberation movement or | |
body of which the person who committed the act was a member, an agent | |
or supporter’; | |
b | lost sight of the fact that the provisions of section 20(3)(e) were merely |
criteria to be applied to determine whether an act was committed with a | |
political objective and not re q u i rements necessary for the granting or | |
refusal of amnesty. |
… fitted in with my political objectives, namely the protection of whites, the i n t e rests of whites and I believed that the action would serve to intimidate people of other colours or other races in the country and also put a stop to blacks taking over in this country. I believed that these kind of actions would put a stop to the political changes in the country, it would either stop it or slow them down. (Nelspruit hearing, 7 May 1997.)
If I was ever to have planned to kill anybody, I would rather have shot the person or stabbed the person and gone and hid that person’s body in a safe place. My actions were in accordance with the instruction issued by the AWB and the e n t i re incident took a different course to that planned.
After this incident, I and my ex-wife suffered various attacks in retaliation to this action which were launched by the Black community against us. After court sittings, mini buses would turn up at our house and the house; our vehicle and our caravan would be stoned and damaged, and the grass on my property and other things were also set alight.
On the 26th of March 1991, a month and thirteen days after the incident, I lost my wife in a car accident. The collision was caused by a black man who drove into the passenger side of my vehicle. At that stage, I also experienced the mise ry and the loss which was experienced by the families of the deceased in the loss of a loved one. In spite of the fact that I am serving a ten-year prison term for my action, I regarded the loss of my wife as a far greater punishment and also saw it as part of my punishment for my action against the deceased. I suddenly realised what it was to be a single parent with two children. I now re a l i s e the senselessness of my action and the unnecessity of the attack. I am also very remorseful about the death of the deceased and the grief which it caused his family and his community. I now realise how important harmonious racial re l ationships are in our country and I will do everything in my power to ensure harmony amongst the races. (Nelspruit hearing, 7 May 1997.)
How could the deceased dare argue and protest against three belligerent trouble seekers? How could he dare do so in the destitution of a cemetery when he had not done so in the relative safety of a town, albeit a not-so-friendly one? How could he dare provoke an argument when he had already been assaulted b e f o re being off-loaded at the cemetery? Why should the deceased be so obstinate in the face of such hostility and elect to run back into town when he could have run into a nearby black township? How could he hope to outrun a bakkie back to exactly the same situation which had invoked the wrath of his attackers? In any event, even if what the applicant has said were true, it would not change the fact that their conduct was grossly out of proportion to the objective sought to be achieved.
It is noteworthy that the applicant did not attempt to say that the killing was in accordance with the policy of the AWB. On his own version, the killing was not part of the plan and, if his version is correct, then the deceased became obstinate and pertinaciously attempted to go back into town, it means they killed him simply because he would not listen. At that level, there would be nothing political about the murder.
F u r t h e rm o re the applicant’s motivation that the ultimate objective of the AW B
was to intimidate black people and discourage them in their quest for political
take over becomes senseless when one considers that, had the applicant had
his way, the killing as well as the reasons therefor would have re m a i n e d
unknown. While a surviving victim of abduction would be able to warn other
black people to stay out of the town, a dead one would obviously not be able to
do so. This is a further indication that no political objective was being pursued
at the time of the actual killing [AC/1997/0069]
213. A dissenting decision on the matter was handed down by Amnesty Committee member Chris de Jager. In the light of the Committee finding that the abduction was an act associated with a political objective committed within the course of the conflicts of the past, Advocate de Jager found that:
[T]he question then arises whether the murder which flowed from the abduction, would also fall within the same ambit. It was argued on behalf of the applicant that the two offences were interrelated and cannot be totally separated from each other. The assault was carried out in order to make the abduction from the white area effective and to prevent the deceased from carrying out his intention to negate the white-by-night policy of the AWB. The applicant averred that it was carried out to intimidate blacks into slowing down the process of change or stopping it completely. He also stated that his action (to remove blacks from the white townships) was to prove that the whites were taking a stand against change and also to show the government that they were not satisfied with what was taking place in the country at the time. When the person was picked up, it never occurred to him that the person could be seriously or fatally injured, but the whole operation went wrong when the deceased told them that he would re t u rn to the white area and an argument followed resulting in assaults and the deceased running back towards the town. It was submitted on behalf of the applicant that the assault could not be separated from the abduction, and that the assault itself and its consequences were there f o re associated with the original political objective.
The Committee previously had occasion to hear how an abduction with no intent to kill, ultimately got out of hand and lead to the intentional killing of the victim. The Committee then found that the ultimate killing, although carried out because of a fear for arrest, was interlinked and should not be separated from the political motivated abduction.
In the present application, things … got out of hand after the victim refused to leave the white township and started to run back towards it. Contrary to the p revious applications, they didn’t intend to kill him, but they should have foreseen that that could be the result of the assault that followed. Seeing, however, that the one offence flowed out of the other and the one being interlinked with the other, the one cannot be seen as totally separated from the politically motivated abduction.
I am of the opinion that amnesty should be granted as applied for. [ A C / 1 9 9 7 / 0 0 6 9 . ]
As long as Black people did not come into conflict with me, and as long as their ways and goals were not enforced on me, I did not have any problems with that, but I did not want any interference with myself from them. …[F]rom time to time, we were in conflict… There was enmity in the sense that I didn’t want them to be in control of my life. (Johannesburg hearing, 7 April 1997.)
217. At around 22h00 on the night of 10 May 1992, Vosloo was standing next to the road in a residential area and in front of a shopping complex in South Hills, J o h a n n e s b u rg, having a few drinks with friends. They saw a black person walking on the other side of the road and Vosloo took a knife from the boot of his car and followed the man for about thirty or forty metres before grabbing him f rom behind and stabbing him in the chest and all over the body. He said he did not know the victim at all and that the victim had done nothing to provoke the a t t a c k .
MR VOSLOO: He didn’t do to anything to me; he walked past. He walked past and I saw him as the person who could possibly govern me some day. (Johannesburg hearing, 7 April 1997.)
MR VOSLOO: I am a solitary person; I see things very individualistically. I understand things in my own view and I act in those terms. If things continued in that d i rection and if I was forced to join such a action group, I might have, but I would still have pre f e r red to act on my own and do things in my own way. (Johannesburg hearing, 7 April 1997.)
242 Save for Van der Sch y f f, whose evidence differed in some material respects from that of the others.
Oelofse. Various items were taken. The empty shells were removed from the scene, the vehicles of the victims were set alight and the rest of the applicants left the scene there a f t e r.
2 3 5 . The applications were opposed by surviving victims and relatives of the deceased.
2 4 1 . The Committee was of the opinion that Van der Schyff, the fifth applicant, made full disclosure of the relevant facts. He had acted on the instruction of Kloppers, conveyed to him by a member of the group. Although his evidence was found to be unsatisfactory in all respects, it was not such as to bar him from being granted amnesty. He was accordingly granted amnesty for assault, possession of firearms and ammunition and for the four murders and six attempted murd e r s committed at the Rodora Crossing near Ventersdorp on 12 December 1993 [ A C / 1 9 9 9 / 0 0 4 5 ] .
242. On 9 August 1991, an open confrontation between members of the AWB and State President FW de Klerk occurred at Ventersdorp in the Transvaal when the NP planned a political meeting in a town the CP re g a rded as a CP constituency. A c c o rding to the AWB, advertisements for the meeting limited attendance to NP supporters only. The AWB insisted that its supporters be permitted to attend as they wished to discuss certain burning issues with the President. The AW B mobilised some 2 000 of its supporters who gathered in the town. A confro n t a t i o n with the police ensued and three AWB members were killed and fifty-eight people i n j u red. Almost the entire AWB leadership was arrested on charges of public violence .
AWB leaders, Mr Eugene Te r r re’Blanche [AM7994/97] and Mr Petrus Johannes
‘Piet Skiet’ Rudolph [AM6329/97] applied for amnesty for the incident.
243. Both applicants testified that they had been key figures although they had had no personal involvement in the various incidents that which took place during the violent confrontation with the police. Both averred that the State President and members of the security forces charged with the keeping of law and order at the time of the incident were the proximate causes of the ensuing violence, and they applied to the Committee to subpoena Mr de Klerk as a witness.
R U D O L P H: What I told, or wanted to tell Mr de Klerk that evening was exactly what I have just told you, and that is that we did not go there to fight for or against apartheid and to demonstrate against apartheid, but simply for our f reedom. Mr de Klerk chose to destroy us. He employed his forces there and thought well to set the police on us in an unbridled manner. (Klerksdorp hearing, 10 May 1999.)
relevant documentation and was satisfied that the acts were committed with a political objective in the course of the political struggle of the time and that the applicants had made a full and proper disclosure of their role in the incident. Amnesty was accordingly granted to Mr Rudolph and Mr Te r re’Blanche for the
o ffence of public violence in Ventersdorp on 9 August 1991 [AC/1999/0221].
a | A propaganda campaign inside and outside the country to pre p a re the |
g round for a revolution – to create unrest and dissatisfaction with the | |
g o v e rnment and gain support for the re v o l u t i o n . | |
b | A subversion of the authority of the government, the creation of weapons |
and food caches and reconnaissance of the terrain. | |
c | Action by guerrilla fighters; simultaneously sabotage, terro r, uprising, |
strikes, assassinations would be committed to propel the government into | |
as much social and political chaos as possible. |
o ffices and facilities used by ANC supporters in order to force the then government to acknowledge the struggle for a volkstaat and to impress upon the ANC the seriousness of the right wing’s intentions in obtaining a v o l k s t a a t, there b y s t rengthening the hands of the Vo l k s f ront leaders at the Codesa negotiations.
o rders given to him through Harmse.
276. The Amnesty Committee was satisfied that the applicants did what they did in the belief that they were acting on instructions given to them by the BWB, a publicly known organisation, and that the act was done in furtherance of the policies of that organisation. They were granted amnesty [AC/1998/0039].
288. On 21 April 1994, the office of the Independent Electoral Commission (IEC) in Hoopstad was bombed, causing considerable damage. Freedom Front (FF) and BKA member Mr Eduard Pieter Roux [AM 5661/97] was granted amnesty for the attack. Roux was also convicted of sabotaging power installations. There was no loss of life [AC/1998/0097].
2 9 2 . The Amnesty Committee heard from the applicants that right-wing organisations took various steps to pre p a re for an attack on whites on the 27th April 1994, the day of the election. Members of right-wing organisations were ord e red to obtain appropriate firearms to ward off the attack. Because the ‘enemy’ would be armed with automatic weapons, they believed that the anticipated attack could only be effectively warded off if the right wing was armed with automatic w e a p o n s .
3 0 0 . The Committee noted that another important factor was the fact that the pistol of the deceased was subsequently disposed of without being used for any of the purposes of the political organisations in question. This was further indication of the fact that attacking and robbing the deceased of his pistol fell outside any mandate or order given. The applicants testified that the order had been to obtain automatic weapons.
301. The Committee found that the killing of the deceased in all of the circumstances of the case was disproportionate to any conceivable objective pursued by the applicants. The Committee was not satisfied that the incident constituted an act associated with a political objective in terms of the re q u i rements of the Act and the applications were refused [AC/1999/0014].
o rder to cause chaos and disrupt the elections.
3 2 0 . The Committee accepted the uncontradicted evidence that the AWB pro p a g a t e d the use of violence to resist the ANC winning the election and that it called upon its members to pre p a re themselves for a state of war. The applicants had believed that the revolution had begun before consuming liquor on the day in question. Drunkenness could not there f o re have been the root cause of their actions, though the consumption of liquor could have provided them with false courage and was the reason for the sloppy planning and preparation of the attack. Both the applicants stated that they knew what they were doing. The fact that the first applicant drove the vehicle without mishap and that the second applicant accurately aimed the shot he fired indicates that they were not so drunk as to eliminate their belief that they were acting in support of the AW B . The fact that the AWB never admitted its involvement in the applicants’ crimes did not obviate the applicants’ subjective belief that they were acting in support of AWB when they committed the act.
I submit that it was quite reasonable that the ethnic Afrikaners felt threatened to the point that they felt the proverbial back against the wall. … And we pre p a re d for conflict – not anarchy, not a total war but a well-planned campaign of re s i stance and mass action’ against the NP government and also against the ANC. ( Viljoen: submission)
329. General Viljoen unequivocally linked Afrikaner resistance with the transitional p rocess in the country.
It was further aimed as an anti-re v o l u t i o n a ry power to counter the anarchy,
intimidation and intolerance of the re v o l u t i o n a ry powerw, because in our opinion
the government of the day had neither the will or the guts to do so. … Our action
programme was necessary as the NP in the multi-party conference watere d
down the Afrikanerv o l k ’s right to self-determination, and our own bilateral
process of negotiations with the ANC on Afrikaner self-determination did not
achieve the desired results until shortly before the election. The degree of re v o-
l u t i o n a ry climate called for an action stronger than the political debate; but it
had to take place in support of the talks. (Viljoen, AVF: submission)
a | the creation of a Christian B o e re s t a a t on Boer territory for the Afrikaner |
B o e re v o l k ; | |
b | the promotion of an Afrikaner Boere consciousness of their white lineage |
and the importance of race purity and the maintenance of Afrikaner Boer | |
c u l t u re ; | |
c | the struggle against the enemies of liberalism, humanism, Communism and |
M a r x i s m ; | |
d | the protection of Afrikaans; |
e | the maintenance of a Christian National Education; |
f | the re t u rn of the volk to the Covenant and the God of the Covenant; |
g | s e l f - realisation within a Boere s t a a t ; |
h | self-determination for a republic previously internally acknowledged as |
an independent state; | |
i | the protection of the land against imperialism; |
The fact that the ANC/SACP wanted to control a l l of South Africa, was, we believe, the underlying problem of South Africa’s continual conflict. Most people want to be ruled by their own. This is an immutable international fact. Thus cons e rvative Whites were faced not only with an alien government if the ANC/SACP came to power, but a communist alien govern m e n t .
332. Applications for amnesty from conservative Afrikaners and right-wingers f requently made re f e rence to a romantic image of the Boer nation, derived fro m the history of seventeenth century fre e b u rgers, Trekkers and ultimately the Anglo-Boer Wa r. A common theme in this history was the desire of conservative Afrikaner groupings to be in control of their own destiny and the wish to achieve self-determination through the creation of a volkstaat or B o e re s t a a t. Back to Contents Page... go to page 512, Section 4