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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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Apart from the moral repugnance with which some of us recoiled at the activities of what people in the township tended to generally regard as ‘Winnie’s boys,’ one of our major concerns at a political level, was the extent to which the activities of these ‘boys’ were beginning to detract ...
I gave the instruction for them to flatten the huts with a casper and that we would open fire at the same time. It’s the overkill situation that was typically Koevoet. We would shoot as much as concentrated fire into a space as possible. We didn’t know how many people might be in there with ...
The conflict of the past is not only about white oppressors. When we talk of reconciliation there are so many shades of the past that now have become levels for reconciliation. What about black informers, black policemen, black councillors, black collaborators? What about the ongoing strife between ...
Wherever Mbokodo is you will always see the caspir behind them, you’ll always see the van behind them. They were never really moving alone unless they were going at night when people were … but daylight they would never move alone. And that’s why I agree with all those who are saying Mbokodo ...
I think that it is unfortunate that remorse is not a prerequisite for amnesty because it makes it empty, but on the other hand I think that it would have been difficult to legislate remorse. It’s difficult to legislate something that people have to feel, to legislate conscience because in a way ...
We need to address the poverty that is gripping the people, all of us together at this point in time, and then I think conciliation, reconciliation, rainbow nation will mean something to the majority of the people of this country.
And in the course of it … I remember Bishop’s story, I think he is the one who asked why I thought I ought to be a Commissioner. Then I said well maybe I ought to be the one because first of all I’m a Marxist, which I think blew everybody, because I mean we had people from the Freedom Front ...
Finca is also deeply disappointed by what he calls the apathetic way in which most white people in this country have responded to the TRC.
... and say we found nothing, there is nothing that happened there when we would have liked to see people who were actually in those camps coming forward and testify. And give a chance to those who have lost their loved ones to come and say yes I lost my loved one through this manner and that way. ...
I said it was an international problem, a humanitarian gesture that you could make. You could do something wonderful today. He said what. I said find a missing prisoner, somebody who has nothing to do with Zambia, who didn’t commit a crime here as far as I understand, who I believe is in Lusaka ...
A warm welcome to the Special Report on the Truth and Reconciliation process. After almost two years of reporting to you every week this is our very last programme. We’re going to look back over the two years in this programme and we’re asking Archbishop Desmond Tutu to reflect on the process. ...
And their presence was not necessarily tolerated. // ‘We don’t want those pagans here! They are barbarians and pagans. We can’t have those Zulus here. We even suspect they’re mercenaries those people. They’re mercenaries! Schools have… we are teachers, let me tell you, we are teachers ...
There had been much speculation in newspapers about possible clashes between large numbers of right wingers and ANC demonstrators. The white people of George were holding their breath and the police were ready for anything. But when the first groups of chanting protestors arrived from the township ...
I want to ask of you, in your application for amnesty you are asking the survivors and the next of kin or families for forgiveness, but thus far you have shown no remorse whatsoever to give us some sort of comfort. You have shown us nothing. You have only spoken of the orders and the killings that ...
... you have demonstrated is one that doesn’t come easily to anyone of us I think and it must be at some cost to yourselves. And I just hope you are aware that you have helped, I think, to pour balm on the wounds of very ...
I am totally committed to exhuming every little piece of bone that we know is existing in any part of the length and breadth of this country. But our mandated period, certainly our period of operation as the TRC, may expire before we have done all the work that needs to be done. As I speak, I’ve ...
May God bless our country, may God bless our leaders and its people. Kgotso ayibelilina, [may peace be with you] thank you.
Since Friday evening South Africans have been asking each other, do you believe Winnie Mandela? What will this do to her public career? Do ordinary people hold her responsible for the death and destruction caused by the people around her in ’87 and ’88? We don’t know. What we do know is that ...
... they’ve restructured the events, he showed them the place where the three people were killed and I believe he has made a valuable contribution toward solving that murder. ...
fairly late, after nine on the 19th of November 1989 I reported to Brigadier Van der Hofen, who was staying in the official police flats on the C R Swart square police premises, where I reported that the mission has been completed, that Mxenge was killed. ...
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