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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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Although she denies all knowledge of the assassination plan Derby-Lewis told the Amnesty Committee that she believed it was politically inspired. This is what she told the police during her interrogation in 1993. // We had minimal contact with the right in terms of being involved with them. I ...
When they see, even at a bus stop, when they see black people in a queue, they quickly surround them; arrest them, those who have got no passes. Everywhere! Even going to church, on Sunday, going to church, they stop them from going to church. They ask your pass. If you leave your pass you are ...
I was a member of the Afrikaner Broederbond from 1940 until 1963 and I’ve got to be in all fairness and honesty, I’ve got to say I regarded it as a tremendous privilege, I regarded it as, yes let me say ‘a calling of God,’ a mission to promote the cause of the Afrikaner people.
How did you think by killing these four gentlemen it would serve the interest of the Republic of South Africa? // Along with the instruction that I received Mr Chairman I was convinced at the time the elimination of these people would bring about stability in the area. It was not my decision but I ...
To my mind I’ve always been clear that the person I hold responsible ultimately for my bombing is F. W. de Klerk. I spoke to Van Zyl Slabbert, and he said, I Van Zyl Slabbert went to De Klerk and told him about the death squads. He cannot say he didn’t know. And so, I hold him politically and ...
I was born in Potchefstroom. I can’t say the township, or the Indian township ... at that time it was just one area. And in a sense yes my early years takes place in that area because my grandfather, when he came from India, I imagine around 1920, 1921, many people actually then started moving ...
The movement for reconciliation is growing in our church on ground level. The church also continually and with empathy focused on the large numbers of people who were unjustly disadvantaged during the times of apartheid and to assist them in their poverty and suffering. A lack of understanding and ...
... and different schools are coming here, talking together, sleeping over; playing music together. That’s fantastic. That’s how we’re going forward and shows also the value of heritage in redefining a South African identity as ...
It is true that most of the witnesses who testified here were lying. As far as I am concerned Richardson was lying. As far as I am concerned the two youths who claim that I gave them money to kill Dr Asvat were lying. As far as I’m concerned Morgan’s ludicrous statements made before you here ...
Nothing came of the thousands of right wingers, only a handful turned up. // This is my flag. Nobody, Mandela to the grassroots people, will take it away. It’s my flag, it will stay with me. // Do you support PW Botha? // Too much. Let them touch him then they’ll see who the real Afrikaner is, ...
For nearly two decades now people of this country have been witness to the story of our proud but often shameful past; a story of pain, suffering and agony, of bones emerging from the bowels of the earth of unmarked graves, of death and suffering and of unspeakable evil .
People do not have energy to fight daily, you can’t have that energy. Fighting is not a sweet thing, you know, it’s not Bar One, because we lose friends, we lose families, we lose everything.
It was a very emotional moment, personally. Because I felt the pain that the victims felt and of which I do regret the loss of lives. And moreover in the position in which I saw them. Hoping that this message will be related to the victims and to other people who suffered the struggle. Especially ...
toilet and drink from the toilet sink.’ // It was like I was alive and all these people were dead. I was so disturbed but I would not ever let the warders know … but they did destroy me. // He watched from under the bed as they pumped bullets into his brother and into his wife, bullets ...
My life since then has been very, very difficult. It’s had a big element of self destruction. I’ve been through two marriages. I have a daughter. But really I’ve just destroyed the people around me, my friends, my family and I think it’s enough now.
St. James today looks like any other church in the suburbs. Inside its quiet, sun slanting down onto pews, hymn books neatly arranged for the next service. On Sundays more than a thousand people file into its vast interior, but on a stormy Sunday’s night in July four years ago, shortly after the ...
When Chris was abducted at Zone 12 the people I had mentioned were Hunter, Zandi as well as Themba. And when the people saw those people, these names were mentioned – three people – but Khetisi was not mentioned.
I literally didn’t believe it. I thought that not even this government’s that stupid and when it sank in it was a terrible shock and we all, all of his friends, apart from the tragedy of it there was a sense of anger, a lot of anger. // It’s a long time, but it’s like yesterday, because ...
... is incidents of St James’s and the Amy Biehl ones. // The question, which was a simple one, remains unanswered. Was the leadership of the PAC aware of what took place in the incidents that it itself has brought to us. And if it only became subsequently aware of these incidents, did the ...
This conciliation/reconciliation is not about hearing that my child was killed here and so on and then say well I’m sorry and I forgive you and that is it. It is for families, it is for communities, gradually as they move on in life to find the capacity on a daily basis to overcome the traumas. ...
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