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people's warExplanation Showing 341 to 360 of 1000 First Page•Previous Page 14 •15 •16 •17 •18 •19 •20 •21 •22 Next Page•Last PageKatiza Cebekhulu’s version of the assault is virtually the same, but Cebekhulu goes further; he says he went to the toilet that night and saw people near the Jacuzzi in the Mandela’s house. // I saw Mrs. Mandela wearing long clothes. How I know it was Mrs. Mandela I know there was a moon, not ... ... our side. We have reached the end of a journey on a road marked by pitfalls, political doubts and obstacles. However, the journey always carried forward. The road often became one of tight hairpin bends, because I was afraid of negotiating the evils on bare back. I am both an African and an ... I really need to know how you felt when you saw what you had done to human life. I really really need to know that, because can you remember their faces maybe? Can you remember how shocked they looked? Can you remember when they fell? Can you remember anything about that? // Mam, I don’t want it ... It’s a breakthrough. It’s a breakthrough in the sense that mentally, emotionally, things will be normalized now. It’s very great. Look, it worked inside us. People don’t see it. I’m happy to see these bones here; I have picked up the bones myself, I lend a hand there. So, we are taking ... Instructions I got from Johns were that myself and Andile will be my assistant in that unit as an assistant commander. He also led me to two gentlemen and also gave us instruction that we should go to New Castle, and fire arms are already New Castle, and when we arrive in New Castle we’ll attack ... We’ve had a great reluctance on the part of individuals to talk about what happened in the region because of this difficulty with the amnesty provision, that it may not necessarily apply, an amnesty granted here doesn’t apply say in Botswana. And that of course has been a major disincentive for ... ... and say we found nothing, there is nothing that happened there when we would have liked to see people who were actually in those camps coming forward and testify. And give a chance to those who have lost their loved ones to come and say yes I lost my loved one through this manner and that way. ... Finca is also deeply disappointed by what he calls the apathetic way in which most white people in this country have responded to the TRC. A warm welcome to the Special Report on the Truth and Reconciliation process. After almost two years of reporting to you every week this is our very last programme. We’re going to look back over the two years in this programme and we’re asking Archbishop Desmond Tutu to reflect on the process. ... I said it was an international problem, a humanitarian gesture that you could make. You could do something wonderful today. He said what. I said find a missing prisoner, somebody who has nothing to do with Zambia, who didn’t commit a crime here as far as I understand, who I believe is in Lusaka ... fairly late, after nine on the 19th of November 1989 I reported to Brigadier Van der Hofen, who was staying in the official police flats on the C R Swart square police premises, where I reported that the mission has been completed, that Mxenge was killed. ... ... they’ve restructured the events, he showed them the place where the three people were killed and I believe he has made a valuable contribution toward solving that murder. ... We need to address the poverty that is gripping the people, all of us together at this point in time, and then I think conciliation, reconciliation, rainbow nation will mean something to the majority of the people of this country. And in the course of it … I remember Bishop’s story, I think he is the one who asked why I thought I ought to be a Commissioner. Then I said well maybe I ought to be the one because first of all I’m a Marxist, which I think blew everybody, because I mean we had people from the Freedom Front ... The cult of the individual, the cult of personality. I think those who have read the histories of the world would know about those events in various countries where powerful figures, where the desire, in fact their desire in even affect acquire reverence from in fact subjects, become so powerful, ... In the old apartheid regime, when they called you a very good cop, you’re a cop who takes orders and execute them without asking questions; then you’re a good cop. // You obviously heard of your colleagues at Vlakplaas who were involved in killing people as well. // Yes, that came to my ... Since Friday evening South Africans have been asking each other, do you believe Winnie Mandela? What will this do to her public career? Do ordinary people hold her responsible for the death and destruction caused by the people around her in ’87 and ’88? We don’t know. What we do know is that ... There had been much speculation in newspapers about possible clashes between large numbers of right wingers and ANC demonstrators. The white people of George were holding their breath and the police were ready for anything. But when the first groups of chanting protestors arrived from the township ... And their presence was not necessarily tolerated. // ‘We don’t want those pagans here! They are barbarians and pagans. We can’t have those Zulus here. We even suspect they’re mercenaries those people. They’re mercenaries! Schools have… we are teachers, let me tell you, we are teachers ... What was it in our people or our history that made this ghastly practice possible and so popular? // There’s a whole process that leads finally to the brutality of the necklace as a method of murder. And that for me is actually what we should have recorded in the eighties and it never got ... |