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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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The beauty of the Karoo’s wide open spaces belies a cruel apartheid past in which Black people were made to survive by passing themselves off as coloureds. During the apartheid years the Karoo became by law an official coloured preference area. For black people it became a hostile place to live ...
I haven’t stopped coming home and when I started watching what was going on, especially in terms of the Truth Commission, it really struck a chord. I mean it’s absolutely a universal subject, one of forces of good and evil; that are completely universal. And it reminded I guess of the Nuremberg ...
In thirty minutes’ time 15 people are already sentenced. You just come… Why? What do you want? Why do you come to this area without a permit? As if you can be given a permit if you want to.
I think there’s no doubt in my mind that there was a final solution in South Africa and the final solution involved the forced removal of more than three million people from their homes. And I think in terms of what that did to the spirit of a people and what it was designed to do, it had ...
I was actually leaving for Germany on the day when the Commissioners were announced and Sheena Duncan actually phoned me to tell me and shoe! It was incredibly exciting because for me I think that you have law, you have the whole question of jurisprudence, but law doesn’t often bring justice and ...
Bram Fischer was born in 1908 on a farm near Bloemfontein. He came from a well known legal family. His father, Peter Ulrich Fischer was Judge President of the Free State and his grandfather Abram Fischer had been a cabinet minister in the Union of South Africa. Bram went to Grey College and then ...
I see that Mrs. Seipei is in the audience here today and the thing that has been most difficult for me is that having heard the allegations I did not remove him from the mission house and get him to a place where he could be safe and I think if I acted in another way he could be alive today. And so ...
So I said to him, seeing that there is no South African diplomatic representative here I demand to see British High Commissioner. So, Commissioner looked at me and said, but you got a cheek, you got a cheek. So he calls somebody and says, take him down to the clinic. Then I knew more than ever that ...
Zweli Dlamini, another Caprivi trainee testified in a balaclava because he did not want the people in his village to know about his testimony. // We were dealing with the learning about arms, the attacking of houses. During the demonstration there was a house which was locked and we were shown as ...
‘UWC History Project: Interview with the late Ivy Kriel read by her daughter Michelle Kriel.’ // Even before he started thinking in a political way was his personality at the time, he could not watch people suffer. // Ashley was a working class boy from Bonteheuwel in Cape Town born in the era ...
The legislation did play a very vital role in hindering the free flow of information during those days, but that is an excuse that is used by people who ran the media at the time ... as an excuse for not having gone further in exposing the atrocities and the injustices that were happening in the ...
... fathers of Cradock. Justice to me would certainly not be justice to Cradock as a whole, but I would like the people who have killed them to come forward so that people could know them. An eye for an eye wouldn’t do anyone any good, but at least honesty would be one form of justice. ...
Sipho Hashe, my husband, was in Robben Island. He was arrested 1963 and came back 1973. And they gave him five years banning order, or registration I don’t remember which one is it now, but it was five years. He couldn’t even go out to the near school there. After my husband get through this, ...
A think a white person should actually come to a hearing, not watch it on TV, not read about it in the newspaper but actually come and share in the process. I think some of the people who have attended hearings have been overwhelmed by what they have felt, by the pain they are seeing, but have also ...
A memorial service brings conciliation but for many it can only dress the wound. For healing and for the pain to stop it is necessary to take leave of the bones and the body, to bid farewell to the only real reminder of a life that is gone. // A human being is not an animal, a beast, to be killed ...
‘Makoma’s statement read by lawyer’ // As the hand grenade exploded we took cover behind the doors, re-entered and while the people inside were screaming we started to shoot. We shot indiscriminately and I finished my full R4 magazine, some 31 rounds of ammunition.
You were there to protect not to attack, not to kill. // Yes it is so sir. // Can you explain how you can possibly think you were protecting anybody when these four people were being beaten by a vast crowd? Why should it be necessary for you to join in beating them with an iron rod?
This cocktail of God and fatherland was backed up at home with medal parades and military manoeuvres. The news was clinical and heroic. To keep the machine rolling and white South Africa’s morale up, the blood and guts, the dying and killing was not shown. Those who came back from the killing ...
There were shots and people were crying. As I was running a white person said ‘Zulu, capture him, there he is’ and I went straight into the passage. When I got into the passage they couldn’t see me anymore and I heard a loud bang of a gun behind me, seven times. I ran just alongside the ...
... whole armed struggle was the continuation of that. And actually we can draw the ancient wisdom from our forefathers when Dingaan said to the Zulu warriors ‘Bulala abathakathi.’ What did he mean? He meant that those dispossessors, abathakathi, the Zulu warriors didn’t ask among themselves ...
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