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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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Every morning when he found us in the stores he wanted us to say, ‘good morning sir,’ but I wanted to know why doesn’t he greet us first because he found us there as Africans. He should greet first. We used to fight over that because he wanted me to greet him first and say ‘good morning ...
During the marathon three year court case which more than 3000 people brought against the police they denied complicity with the witdoeke and eventually no one was found guilty for the deaths and destruction. But this week the Truth Commission heard this man, Ulrich Schellhase admit the links. ...
It’s been incredible. There are two impressions, one, how could we ever be so ghastly, the depth of depravity takes your breath away. That’s the one side. The other side is almost exhilarating, that people who have suffered as much as these should have this capacity to forgive, this magnanimity ...
The legislation did play a very vital role in hindering the free flow of information during those days, but that is an excuse that is used by people who ran the media at the time ... as an excuse for not having gone further in exposing the atrocities and the injustices that were happening in the ...
Zweli Dlamini, another Caprivi trainee testified in a balaclava because he did not want the people in his village to know about his testimony. // We were dealing with the learning about arms, the attacking of houses. During the demonstration there was a house which was locked and we were shown as ...
... fathers of Cradock. Justice to me would certainly not be justice to Cradock as a whole, but I would like the people who have killed them to come forward so that people could know them. An eye for an eye wouldn’t do anyone any good, but at least honesty would be one form of justice. ...
Sipho Hashe, my husband, was in Robben Island. He was arrested 1963 and came back 1973. And they gave him five years banning order, or registration I don’t remember which one is it now, but it was five years. He couldn’t even go out to the near school there. After my husband get through this, ...
I see that Mrs. Seipei is in the audience here today and the thing that has been most difficult for me is that having heard the allegations I did not remove him from the mission house and get him to a place where he could be safe and I think if I acted in another way he could be alive today. And so ...
So I said to him, seeing that there is no South African diplomatic representative here I demand to see British High Commissioner. So, Commissioner looked at me and said, but you got a cheek, you got a cheek. So he calls somebody and says, take him down to the clinic. Then I knew more than ever that ...
This cocktail of God and fatherland was backed up at home with medal parades and military manoeuvres. The news was clinical and heroic. To keep the machine rolling and white South Africa’s morale up, the blood and guts, the dying and killing was not shown. Those who came back from the killing ...
‘Makoma’s statement read by lawyer’ // As the hand grenade exploded we took cover behind the doors, re-entered and while the people inside were screaming we started to shoot. We shot indiscriminately and I finished my full R4 magazine, some 31 rounds of ammunition.
The helicopter was looking for me because I was the one who escaped from that scene, but they couldn’t even find me. // He does not want to be named or known until he has spoken to the Truth Commission. // Our unit started 1984. Our vision was to be trained and defend the people on the ground. ...
I’m sure we speak on behalf of most people who believe in the Truth Commission process when we say this is conduct unbecoming. Please get on with the job. If you want to communicate with the Truth Commission Special Report our e-mail address is truth@sabc.co.za and our fax number is 714 6254. We ...
Why aren’t you making it public? This … // All in time, all in good time. // On whose decision? This is meant to be a transparent process, it’s meant to be for the people who have been oppressed and deprived. // This whole thing about transparency, there’s nothing about transparency that ...
The Truth Commission process is not about the Commissioners or the politicians. It belongs to the citizens of this country. While we were looking back at the Truth Commission’s first year we took our cameras to the streets, the townships, the suburbs and the shopping malls and we asked ordinary ...
You were there to protect not to attack, not to kill. // Yes it is so sir. // Can you explain how you can possibly think you were protecting anybody when these four people were being beaten by a vast crowd? Why should it be necessary for you to join in beating them with an iron rod?
I haven’t stopped coming home and when I started watching what was going on, especially in terms of the Truth Commission, it really struck a chord. I mean it’s absolutely a universal subject, one of forces of good and evil; that are completely universal. And it reminded I guess of the Nuremberg ...
The beauty of the Karoo’s wide open spaces belies a cruel apartheid past in which Black people were made to survive by passing themselves off as coloureds. During the apartheid years the Karoo became by law an official coloured preference area. For black people it became a hostile place to live ...
A think a white person should actually come to a hearing, not watch it on TV, not read about it in the newspaper but actually come and share in the process. I think some of the people who have attended hearings have been overwhelmed by what they have felt, by the pain they are seeing, but have also ...
A memorial service brings conciliation but for many it can only dress the wound. For healing and for the pain to stop it is necessary to take leave of the bones and the body, to bid farewell to the only real reminder of a life that is gone. // A human being is not an animal, a beast, to be killed ...
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