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people's warExplanation Showing 581 to 600 of 1000 First Page•Previous Page 26 •27 •28 •29 •30 •31 •32 •33 •34 Next Page•Last PageIt is difficult to see my brother in this … like this. I mean it’s hard, it’s hard. There’s nothing I can say at the moment. It’s hard. I cannot even think anymore. If you look at white people, what they have done to our brothers, it’s bad. It’s really bad. ... much involved in the life of the young people in the Durban circuit, the superintendent minister was Reverend Skakana then and the two circuitry stewards Mr. Mdolo and Mr. Masebo, they appealed to the conference that they would like me, my first appointment, to be in Durban so that I could ... One of the main reasons for the painful process we’re undergoing was that South Africans should never make the same mistakes again, but another important reason is that we as a nation should create a new moral order. Apartheid was, to put it mildly, an immoral ideology. It was a violent system of ... This episode focuses on the HRV Committee hearings held in Mmabatho on the 8th of July 1996. A large proportion of cases heard at the TRC occurred in the Huhudi township near Vryburg in the former 'independent' homeland of Bophuthatswana. Segments include the killing of Frieda Mabalane by comrades, ... There is a danger that truth commissioners and the public could start suffering from torture fatigue. At every sitting of the Commission so far people who had been tortured came to tell their stories. But in Kimberley this week a very disturbed young man, whose life had been destroyed by torture, ... Hello. It was a grueling week. The Truth Commission in Gauteng this week delved deep in the worst evils of our past, like the assassination of activists. In tonight’s report we look at the assassinations of David Webster, Abram Tiro, Beki Mlangeni, Jeanette and Katryn Schoon, Ruth First and ... Welcome back. The Truth Commission has the task of investigating gross human rights violations in our past. Some of these violations happened to communities and are hard to investigate as individual human rights violations, like the forced removal of black people who lived in areas where the ... This conciliation/reconciliation is not about hearing that my child was killed here and so on and then say well I’m sorry and I forgive you and that is it. It is for families, it is for communities, gradually as they move on in life to find the capacity on a daily basis to overcome the traumas. ... It is true that most of the witnesses who testified here were lying. As far as I am concerned Richardson was lying. As far as I am concerned the two youths who claim that I gave them money to kill Dr Asvat were lying. As far as I’m concerned Morgan’s ludicrous statements made before you here ... The movement for reconciliation is growing in our church on ground level. The church also continually and with empathy focused on the large numbers of people who were unjustly disadvantaged during the times of apartheid and to assist them in their poverty and suffering. A lack of understanding and ... Nothing came of the thousands of right wingers, only a handful turned up. // This is my flag. Nobody, Mandela to the grassroots people, will take it away. It’s my flag, it will stay with me. // Do you support PW Botha? // Too much. Let them touch him then they’ll see who the real Afrikaner is, ... People do not have energy to fight daily, you can’t have that energy. Fighting is not a sweet thing, you know, it’s not Bar One, because we lose friends, we lose families, we lose everything. For nearly two decades now people of this country have been witness to the story of our proud but often shameful past; a story of pain, suffering and agony, of bones emerging from the bowels of the earth of unmarked graves, of death and suffering and of unspeakable evil . We are getting tremendous pressure from our own people who say reconciliation is only coming from one angle, from those who had to face the brunt of apartheid. // There are some white people who see this as, the Truth Commission as, addressing the needs of black people in this country, without a ... In October 1991 they decided to break into a house at Louis Trichardt. Jurgens White knew the Roux family and their home well and he knew where to look for weapons. // Mrs. Dubani at that stage was outside, busy sweeping, standing right in front of us. Virtually looking straight into White’s face ... ... it became the SANC, we never saw Desmond Tutu for more than 20 seconds. And then all he said was ‘sanctions’ and we thought, die kabouter [the dwarf/goblin/pixie]! But what a sweet, good man. He treats me like a human being, not like an enemy. He always kisses my hand and he’s very small so ... This melting pot of musicians, writers, artists and gangsters has often been described as our Chicago of the fifties. One loses oneself in the romance of ‘guys and dolls,’ of super cool, of cutting edge. It was a time of no constraints in a time of chains as legislation slowly disinherited ... When they see, even at a bus stop, when they see black people in a queue, they quickly surround them; arrest them, those who have got no passes. Everywhere! Even going to church, on Sunday, going to church, they stop them from going to church. They ask your pass. If you leave your pass you are ... Our objective was to reclaim the land so that it could be given back to its original owners, the African people. // The farmers…you must understand that they form part or they were part of the oppressors at that time, because the farmers, you could actually define them twofold: they can be police ... ... going to be emotional and I’m going to … I need these people who did these things to come and reconcile with them and to ensure that we move ... |
