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people's warExplanation Showing 601 to 620 of 1000 First Page•Previous Page 27 •28 •29 •30 •31 •32 •33 •34 •35 Next Page•Last PageI think it showed the wrongs of the past and I think the work of the TRC on the line, certain things can’t again be done in the same manner as in the past. People should act in another way, they should show their love in another way and in that way I think the TRC challenged us and challenged ... This episode opens with a segment on the murder of four Killer Boys gang members by the ?Mdantsane 12,? whom appeared before the Amnesty Committee this week (East London, 29 to 30 July). The following segment focuses on the still unsolved 27 October 1992 assassination of KwaZulu-Natal activist, ... A memorial service brings conciliation but for many it can only dress the wound. For healing and for the pain to stop it is necessary to take leave of the bones and the body, to bid farewell to the only real reminder of a life that is gone. // A human being is not an animal, a beast, to be killed ... The chain of command and hence responsibility for these illegal acts and conspiracies reach high into the structures of the state and government and certainly included cabinet ministers, Military Intelligence, the CCB, the South African Police, the State Security Council. I believe that David ... I think there’s no doubt in my mind that there was a final solution in South Africa and the final solution involved the forced removal of more than three million people from their homes. And I think in terms of what that did to the spirit of a people and what it was designed to do, it had ... In thirty minutes’ time 15 people are already sentenced. You just come… Why? What do you want? Why do you come to this area without a permit? As if you can be given a permit if you want to. So I said to him, seeing that there is no South African diplomatic representative here I demand to see British High Commissioner. So, Commissioner looked at me and said, but you got a cheek, you got a cheek. So he calls somebody and says, take him down to the clinic. Then I knew more than ever that ... Sipho Hashe, my husband, was in Robben Island. He was arrested 1963 and came back 1973. And they gave him five years banning order, or registration I don’t remember which one is it now, but it was five years. He couldn’t even go out to the near school there. After my husband get through this, ... I see that Mrs. Seipei is in the audience here today and the thing that has been most difficult for me is that having heard the allegations I did not remove him from the mission house and get him to a place where he could be safe and I think if I acted in another way he could be alive today. And so ... I haven’t stopped coming home and when I started watching what was going on, especially in terms of the Truth Commission, it really struck a chord. I mean it’s absolutely a universal subject, one of forces of good and evil; that are completely universal. And it reminded I guess of the Nuremberg ... The beauty of the Karoo’s wide open spaces belies a cruel apartheid past in which Black people were made to survive by passing themselves off as coloureds. During the apartheid years the Karoo became by law an official coloured preference area. For black people it became a hostile place to live ... This week, Victor Ntuli’s mother, Kanyesele Ethel Ntuli told the Commission how the event changed her life. She wasn’t there when the incident happened, but her husband and three daughters were killed and her grandchild injured. And she could never go back to her house. // I left my house. I ... I see in your manifesto, and I quote you what you just said: the National Party does not kill people, the National Party does not threaten people and again I’m sure the relatives of Steve Biko and Dulcie September and David Webster and Anton Lubowski would want me to ask you, when did you change ... ... whole armed struggle was the continuation of that. And actually we can draw the ancient wisdom from our forefathers when Dingaan said to the Zulu warriors ‘Bulala abathakathi.’ What did he mean? He meant that those dispossessors, abathakathi, the Zulu warriors didn’t ask among themselves ... As advocate Bizos clearly said today, we knew that when you get taken by these people they can get anything out of you, because if they don’t get it from you voluntarily they’ll smash you up to get it and that is what they have done with all of us and that is what our, of course presumption is ... Over the fourteen months the South African truth process developed its own unique identity. Even while listening to the most harrowing testimony people could still laugh. People also sang, gave comfort to others and when there was nothing more to say, they prayed. That’s the area that I am finding a little bit difficult in giving a one and definite answer. I can only say, since I say also in my affidavit, that this is not new to me. I’ve just been handed in, in fact, from my office I’ve had it faxed. In 1992 there is a press statement which apparently ... In stark contrast really to what have taken place in the business sector hearings where on the whole you found people in a self justifying mode. Here, extraordinarily, virtually every single one of those who testified from the different faith communities and the different Christian denominations ... I personally can perceive no definition of direct human rights violations which could possibly be attributed to business generally during that period. My view is that business could certainly have been seen to be doing more, but whether that would have had any affect on a government determined to ... There were shots and people were crying. As I was running a white person said ‘Zulu, capture him, there he is’ and I went straight into the passage. When I got into the passage they couldn’t see me anymore and I heard a loud bang of a gun behind me, seven times. I ran just alongside the ... |
