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people's warExplanation Showing 601 to 620 of 1000 First Page•Previous Page 27 •28 •29 •30 •31 •32 •33 •34 •35 Next Page•Last Page... I was arrested at the airport in Cape Town and was held overnight in a dark, filthy cell in Roeland street prison. The next day I was taken to Swartskop Aerodrome in Pretoria in a light military aircraft. I was driven to Pretoria Central Prison and stripped naked and searched. // I was ... ... and different schools are coming here, talking together, sleeping over; playing music together. That’s fantastic. That’s how we’re going forward and shows also the value of heritage in redefining a South African identity as ... You were there to protect not to attack, not to kill. // Yes it is so sir. // Can you explain how you can possibly think you were protecting anybody when these four people were being beaten by a vast crowd? Why should it be necessary for you to join in beating them with an iron rod? ‘Makoma’s statement read by lawyer’ // As the hand grenade exploded we took cover behind the doors, re-entered and while the people inside were screaming we started to shoot. We shot indiscriminately and I finished my full R4 magazine, some 31 rounds of ammunition. This cocktail of God and fatherland was backed up at home with medal parades and military manoeuvres. The news was clinical and heroic. To keep the machine rolling and white South Africa’s morale up, the blood and guts, the dying and killing was not shown. Those who came back from the killing ... As advocate Bizos clearly said today, we knew that when you get taken by these people they can get anything out of you, because if they don’t get it from you voluntarily they’ll smash you up to get it and that is what they have done with all of us and that is what our, of course presumption is ... There were shots and people were crying. As I was running a white person said ‘Zulu, capture him, there he is’ and I went straight into the passage. When I got into the passage they couldn’t see me anymore and I heard a loud bang of a gun behind me, seven times. I ran just alongside the ... The Truth Commission process is not about the Commissioners or the politicians. It belongs to the citizens of this country. While we were looking back at the Truth Commission’s first year we took our cameras to the streets, the townships, the suburbs and the shopping malls and we asked ordinary ... Why aren’t you making it public? This … // All in time, all in good time. // On whose decision? This is meant to be a transparent process, it’s meant to be for the people who have been oppressed and deprived. // This whole thing about transparency, there’s nothing about transparency that ... Tembisa lies north of Kempton Park. Community leader Tim Mabena says it was established for people who had been removed from Alexandra, Irene, Verwoerdburg and Kempton Park. Tembisa also became a home to many migrant workers who lived in the hostels. We continued to work under captain and he always told us that whenever there was a fight that broke out we should always side with the Inkatha members, even when we got guns that were possessed by Inkatha members we should not take them. But if they were possessed by UDF members we should take ... I’m sure we speak on behalf of most people who believe in the Truth Commission process when we say this is conduct unbecoming. Please get on with the job. If you want to communicate with the Truth Commission Special Report our e-mail address is truth@sabc.co.za and our fax number is 714 6254. We ... The helicopter was looking for me because I was the one who escaped from that scene, but they couldn’t even find me. // He does not want to be named or known until he has spoken to the Truth Commission. // Our unit started 1984. Our vision was to be trained and defend the people on the ground. ... The movement for reconciliation is growing in our church on ground level. The church also continually and with empathy focused on the large numbers of people who were unjustly disadvantaged during the times of apartheid and to assist them in their poverty and suffering. A lack of understanding and ... ... whole armed struggle was the continuation of that. And actually we can draw the ancient wisdom from our forefathers when Dingaan said to the Zulu warriors ‘Bulala abathakathi.’ What did he mean? He meant that those dispossessors, abathakathi, the Zulu warriors didn’t ask among themselves ... Over the fourteen months the South African truth process developed its own unique identity. Even while listening to the most harrowing testimony people could still laugh. People also sang, gave comfort to others and when there was nothing more to say, they prayed. People used to dance and we used to sit here – my mother was very strict, I couldn’t cross the road – I just had to sit there at the stoep and watch. Sometimes I used to feel scared because when they danced, they just went on their … jumped on their tummies like this with nothing on their ... And the ‘them and us’ philosophy will never work for this country and there has been very, very little reconciliation on the part of white people in this country, they don’t want to sacrifice, they don’t want to atone and they shift the blame, they don’t want to take responsibility for ... ... water over him. This seemed to revive him. He began to talk. But I could see he was not telling the truth, he was merely trying to save himself and Warrant Officer Koole asked him some question. I can’t recall the nature of the question at the moment, which was perceived by the old man as a ... All those people who were being killed were IFP members. Now we were told that we must come back to Pietermaritzburg and kill everyone who belonged to UDF or ANC. |
