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people's warExplanation Showing 681 to 700 of 1000 First Page•Previous Page 31 •32 •33 •34 •35 •36 •37 •38 •39 Next Page•Last PageOur objective was to reclaim the land so that it could be given back to its original owners, the African people. // The farmers…you must understand that they form part or they were part of the oppressors at that time, because the farmers, you could actually define them twofold: they can be police ... And then there are the people sometimes only vaguely associated with the ANC who were killed by the IFP. Often the KwaZulu police were suspected of being involved in these killings or involved by closing their ears and their eyes to people’s cries for help. My heart was closed, not only my eyes, also my heart was closed because of the system. It was all the information we received and rather to take the easy way out and that is to keep quiet and this is why this was an opportunity for me, Mr. Chairman, in which I could say that this thing which ... This melting pot of musicians, writers, artists and gangsters has often been described as our Chicago of the fifties. One loses oneself in the romance of ‘guys and dolls,’ of super cool, of cutting edge. It was a time of no constraints in a time of chains as legislation slowly disinherited ... ... it became the SANC, we never saw Desmond Tutu for more than 20 seconds. And then all he said was ‘sanctions’ and we thought, die kabouter [the dwarf/goblin/pixie]! But what a sweet, good man. He treats me like a human being, not like an enemy. He always kisses my hand and he’s very small so ... When they see, even at a bus stop, when they see black people in a queue, they quickly surround them; arrest them, those who have got no passes. Everywhere! Even going to church, on Sunday, going to church, they stop them from going to church. They ask your pass. If you leave your pass you are ... I have no reason whatsoever to doubt the allegations that had been made about discrimination within the newsrooms. I’m sure there was discrimination in those newsrooms as a result of the law of the time or because of personal prejudice or insensitivity or human weakness. And I want to say Mr. ... Joep Joubert discussed his broad plan with the then chief of the South African Defence Force Gen Jannie Geldenhuys. It happened at a social gathering. He says Geldenhuys gave him the go ahead but Geldenhuys now denies that this meant the killing of people. So they are the people who know about what happened that evening. Why don’t they come out truly and tell the whole truth, because they are still lying and they let their lawyers lead them what to say and what not to say. How can we believe such people? How can we reconcile with people who are not ... Even if they didn’t call it the final solution, one has to look at the facts. How many black people were killed in the process of either struggling against apartheid and so on? How many black people died as a result of hunger? How many were disadvantaged in so many ways and so deprived of all ... What was it in our people or our history that made this ghastly practice possible and so popular? // There’s a whole process that leads finally to the brutality of the necklace as a method of murder. And that for me is actually what we should have recorded in the eighties and it never got ... It is difficult to see my brother in this … like this. I mean it’s hard, it’s hard. There’s nothing I can say at the moment. It’s hard. I cannot even think anymore. If you look at white people, what they have done to our brothers, it’s bad. It’s really bad. This episode focuses on the HRV Committee hearings held in Mmabatho on the 8th of July 1996. A large proportion of cases heard at the TRC occurred in the Huhudi township near Vryburg in the former 'independent' homeland of Bophuthatswana. Segments include the killing of Frieda Mabalane by comrades, ... One of the main reasons for the painful process we’re undergoing was that South Africans should never make the same mistakes again, but another important reason is that we as a nation should create a new moral order. Apartheid was, to put it mildly, an immoral ideology. It was a violent system of ... It was the worst of it, where people are not allowed to stay with his wife. They said when they are married that you will be separated by death, but they are separated by the police. So in 1974 Boraine joined the then Progressive Party and swopped the pulpit for Parliament. // ‘I look for that turning of the corner, that movement away, to take a new direction in South Africa, which will give us hope for the future. I believe that the people of South Africa are ready for that; ... If you look at the prognosis of Eugene de Kock. Anybody who thinks I took Eugene from Sunday school to prison…it’s just a fallacy. He has a bad profile, an evil profile. If you think of people he killed and at this point in time, how do you evaluate him and think that he may not continue that ... Over the past 18 months the Truth Commission’s Amnesty Committee has heard 250 applicants tell their stories in hearings. They include the men in uniform who served the previous government and the liberation forces as well as right wingers and civilian supporters of the ANC and PAC. Many of them ... Mike Hoare came out already, he come to the car he say hello, smiling nicely. So there were still other people coming through the door. All of a sudden there was lots of shouting and a shot or two were fired. When she arrived in the room she questioned us, why we allowed a white priest to sleep with us. We did not approve of that and then she asked Stompie why was Stompie selling the people? Stompie disagreed with that kind of information and then she started hitting us with fists, one by one. After ... |
