 |
News | Sport | TV | Radio | Education | TV Licenses | Contact Us |
|
News | Sport | TV | Radio | Education | TV Licenses | Contact Us |
people's warExplanation Showing 721 to 740 of 1000 First Page•Previous Page 33 •34 •35 •36 •37 •38 •39 •40 •41 Next Page•Last PageWhat happened to Stanza Bopape? It is a question that people of Mamelodi have been asking for nine years. Bopape was a particularly talented young leader in Mamelodi outside Pretoria in the 1980s. If he had been allowed to live he would probably have been a prominent national leader today, which of ... What happened, happened in my house. I was in my house with my granddaughter and her mother. When they came, they came by storm. They told us to leave and we went with them. We found a car full of people. And we wanted to hear why we were being called, because they didn’t tell us when they ... In GaMatlala in 1979, the former government people came there to come and take our animals. They took donkeys and goats and cattle. After that only after two weeks, they came back to burn our huts. They burned our huts, and all our property inside. Everything that was inside the house was burned, ... I was in the field with my animals, with the cows under a tree. While I was sitting there relaxing, and the cows were grazing, I just saw something like a car and when I looked at it I saw a group of people. I started to run away. I tried to, but they beat me and the others were screaming at me, ... Why is it that form the 1980s young people began to be actively involved in violence concerning witch craft? It was largely political. There were people who wanted to see the country ungovernable, so they used young people to do what they wanted to see accomplished. The burning of witches went hand in hand with the necklacing in the PWV, in the Gauteng region. People in Gauteng were necklaced because the authorities were doing nothing, when maybe those perpetrators were brought in to court. I think even it’s the same with witchcraft. You find that the ... The problem was, the communities, the people themselves felt they’ve been oppressed by the apartheid government. At the same time, when they go back to their place of living, they are now under threat from the witches. So you can see that in the course of that struggle, people have two ... These people were nervous, this man was nervous; he didn’t want to say anything in the office. I then decided that he had to be taken to a field across from the Johannesburg market for interrogation. // Mr. Gerber arrived at the scene after us, and he told us there were people in the ... I think if I look back at it now, I would see it as being naïve to think that one could really change the country and the future of people in South Africa. // I was terribly afraid of the unknown of what would happen in South Africa. At that stage I feared an ANC takeover and now I know it was ... In October 1991 they decided to break into a house at Louis Trichardt. Jurgens White knew the Roux family and their home well and he knew where to look for weapons. // Mrs. Dubani at that stage was outside, busy sweeping, standing right in front of us. Virtually looking straight into White’s ... My father believed the white race was superior. He believed that all other races were mud races, sub-races that did not have a right to exist. // Du Plessis and Van Wyk attended services of the â€Church of the Creator.†Their bible was called ‘the white man’s bible’. ... After the death of the three people in Louis Trichardt we decided that we were past the point of return. People had died. The police could be looking for us. We could not turn back. // During operations the next few days NSP members obtained weapons and ammunition. Jurgen Grobbelaar’s ... On the 28th of October this Lieutenant from the security police visited me again. He alleged that the security police had a file on Jurgens. And his words to me were, if we find him, we’ll shoot him, we’ll kill him. // On the 8th of November Hester Grobbelaar heard a radio news ... Du Plessis is serving a twelve year prison sentence and Van Wyk life imprisonment. This week they appeared before the Amnesty Committee. Both men believe they have been rehabilitated. Du Plessis had converted to Christianity and started a regular church service in jail. // Not only the three people ... Eighty year old Elias Molatseli was a school principle when he was arrested in 1978. // On that particular morning the police came in and they wanted my identity document I gave them. And they started searching the house, and they found a book called Up from Slavery that was written by T Washington ... By the 1960s the repression that resulted after then after the banning of the ANC and the shooting of people at Sharpeville, you know, covered the whole country. And, at this time they began whole scale arrests of opponents of apartheid, and repression was really all round. Colonel Gideon Niewoudt, one of the policemen mentioned by Joyce Mtimkulu was one of the men who stalled earlier attempts to get Mtimkulu’s story before the Truth Commission. His legal counsellor, Dup de Bruyn tried in vain to address the Truth Commission. // We furthermore delivered to ... Siphiwo Mtimkulu was the charismatic leader of the Congress of Students in Port Elizabeth in 1980. In May 1981 he was detained by the security police and only released five months later. // He admitted that he was ill. I wanted to know what was wrong with him. He stated that he had an excruciating ... Ironically, a few hours after this interview Niewoudt was sentenced with two other former policemen for the murder of four of their colleagues. De Bruyn stressed in his argument and litigation that his clients believed they acted in the interests of the country. // The argument was that you have ... ... they realised that the net is closing on them. Now they’re going to go back on that. I can tell you those generals are not going to come forward. And all of them, the security police are going to move back and say that the courts are still on their side. ... |
