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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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These are people that permanently are disabled. They will never be able to handle stress again. Their lives will never be normal again. They will always suffer from this syndrome. It’s a living hell. As one person put it to me, he said it’s like watching a horror movie over and over and over ...
What happened to Stanza Bopape? It is a question that people of Mamelodi have been asking for nine years. Bopape was a particularly talented young leader in Mamelodi outside Pretoria in the 1980s. If he had been allowed to live he would probably have been a prominent national leader today, which of ...
But policemen are apparently not the only people cynical about the Truth Commission process. From conversations, radio talk shows and letters to newspapers, it appears that ordinary white South Africans do not associate with the Commission. In two months of hearings very few white faces could be ...
It is very important for this event to be placed in history because it is one of the past activities that led to the existence of our new dispensation. It all started because Pondo people striked the way that we did. … a commission was set up led by Mr. Abraham coming from Pretoria, concerned as ...
The skull is his daughter’s, Phila Portia Ndwandwe, 24 when she died. An Umkhonto we Sizwe commander in Natal; mother of baby Thabang, born in Swaziland in 1987. In October 1988 Ndwandwe was abducted from Manzini to Pietermaritzburg. The people who sold her out were comrades. Her abductors: four ...
In stark contrast really to what have taken place in the business sector hearings where on the whole you found people in a self justifying mode. Here, extraordinarily, virtually every single one of those who testified from the different faith communities and the different Christian denominations ...
I personally can perceive no definition of direct human rights violations which could possibly be attributed to business generally during that period. My view is that business could certainly have been seen to be doing more, but whether that would have had any affect on a government determined to ...
... the activities of you and your associates you label them, as informers and working with the system. What is your reaction to that? // I am not aware of people I have falsely accused of being informers whenever they are working against me. // Well you are yet to prove any evidence that they ...
iTigers iNational Party; iTigers iAfrikaners. We are also going to organize the tigers of the people.
I mean you make a braai around the person being burnt alive, being blown to pieces and … nothing! You don’t see it. That’s what I therefore think, that evil has a tendency of not only taking away from you the feeling that you’re human but it blinds your eyes, you can’t see. It blinds your ...
I did report to Dr Lang, as one following dutiful procedure, and his attitude was basically look give these people the treatment they need, you know if they need a Panado give them a Panado, if they need an X-ray have them X-rayed but that’s where our job stops. It’s not our job to find out why ...
That’s the area that I am finding a little bit difficult in giving a one and definite answer. I can only say, since I say also in my affidavit, that this is not new to me. I’ve just been handed in, in fact, from my office I’ve had it faxed. In 1992 there is a press statement which apparently ...
Over the fourteen months the South African truth process developed its own unique identity. Even while listening to the most harrowing testimony people could still laugh. People also sang, gave comfort to others and when there was nothing more to say, they prayed.
This cocktail of God and fatherland was backed up at home with medal parades and military manoeuvres. The news was clinical and heroic. To keep the machine rolling and white South Africa’s morale up, the blood and guts, the dying and killing was not shown. Those who came back from the killing ...
‘Makoma’s statement read by lawyer’ // As the hand grenade exploded we took cover behind the doors, re-entered and while the people inside were screaming we started to shoot. We shot indiscriminately and I finished my full R4 magazine, some 31 rounds of ammunition.
There were shots and people were crying. As I was running a white person said ‘Zulu, capture him, there he is’ and I went straight into the passage. When I got into the passage they couldn’t see me anymore and I heard a loud bang of a gun behind me, seven times. I ran just alongside the ...
As advocate Bizos clearly said today, we knew that when you get taken by these people they can get anything out of you, because if they don’t get it from you voluntarily they’ll smash you up to get it and that is what they have done with all of us and that is what our, of course presumption is ...
... whole armed struggle was the continuation of that. And actually we can draw the ancient wisdom from our forefathers when Dingaan said to the Zulu warriors ‘Bulala abathakathi.’ What did he mean? He meant that those dispossessors, abathakathi, the Zulu warriors didn’t ask among themselves ...
And the ‘them and us’ philosophy will never work for this country and there has been very, very little reconciliation on the part of white people in this country, they don’t want to sacrifice, they don’t want to atone and they shift the blame, they don’t want to take responsibility for ...
People used to dance and we used to sit here – my mother was very strict, I couldn’t cross the road – I just had to sit there at the stoep and watch. Sometimes I used to feel scared because when they danced, they just went on their … jumped on their tummies like this with nothing on their ...
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