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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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We are desperately anxious that people will see that we do want for them to get something material, tangible. But I have to keep saying there is no way in which you could ever compensate anyone adequately for pain suffered by being tortured, for anguish experienced because a loved one was killed. ...
And the question then is, is the political authority not primarily responsible then. // I agree with you. Perhaps I should refer to my amnesty application. I can only agree with you, that it’s not only against the policemen, but also against the people who gave him his instructions and who ...
‘Botshabelo 5:00 pm’ // It was very important to me the actual relation although people say I proclaimed myself, but I will say to the TRC what’s very important as the workers leader, because I was working for Transport and General Workers’ Union at that time, which the affiliate of COSATU ...
Ngxobongwana, a former UDF supporter had been arrested a year earlier and many believe he was turned to work for the state during his imprisonment. By 1986 Ngxobongwana was the main witdoek leader in Crossroads, now working against his former Comrades. Their conflict came to a head when the state ...
... formed part of one such a death commando at Northern Transvaal Security Police head quarters: Brigadier Jack Cronje, Captain Jacques Hechter and Warrant Officer Paul van Vuuren. The other member of their team was Joe Mamasela; he has turned state witness against his colleagues and is therefore ...
... to talk to ANC activist and father of three Skumbuzo Ngwenya. Skumbuzo worked with Peter at the Pietermaritzburg Agency for Christians Social Awareness or PACSA. They were having a Saturday night dinner at a local restaurant with a group of ...
It is very important for this event to be placed in history because it is one of the past activities that led to the existence of our new dispensation. It all started because Pondo people striked the way that we did. … a commission was set up led by Mr. Abraham coming from Pretoria, concerned as ...
The skull is his daughter’s, Phila Portia Ndwandwe, 24 when she died. An Umkhonto we Sizwe commander in Natal; mother of baby Thabang, born in Swaziland in 1987. In October 1988 Ndwandwe was abducted from Manzini to Pietermaritzburg. The people who sold her out were comrades. Her abductors: four ...
Afterwards two truth commissioners expressed their deep disappointment with the National Party attitude. // To make that apology and then to negate it by the way that … I feel sorry for him, I mean maybe he didn’t know, but … I told him that people were killed, we went and told them. I mean ...
What was it in our people or our history that made this ghastly practice possible and so popular? // There’s a whole process that leads finally to the brutality of the necklace as a method of murder. And that for me is actually what we should have recorded in the eighties and it never got ...
So they are the people who know about what happened that evening. Why don’t they come out truly and tell the whole truth, because they are still lying and they let their lawyers lead them what to say and what not to say. How can we believe such people? How can we reconcile with people who are not ...
... it became the SANC, we never saw Desmond Tutu for more than 20 seconds. And then all he said was ‘sanctions’ and we thought, die kabouter [the dwarf/goblin/pixie]! But what a sweet, good man. He treats me like a human being, not like an enemy. He always kisses my hand and he’s very small so ...
Edmundt Zondi came to the Commission this week to tell how his sister and his son were killed, his house was looted and set alight and his livelihood, his taxi, burned out. // On the 25th of March 1990 IFP had a rally in Durban, so on their way back one of the buses stopped there. My son alighted ...
When they see, even at a bus stop, when they see black people in a queue, they quickly surround them; arrest them, those who have got no passes. Everywhere! Even going to church, on Sunday, going to church, they stop them from going to church. They ask your pass. If you leave your pass you are ...
Our objective was to reclaim the land so that it could be given back to its original owners, the African people. // The farmers…you must understand that they form part or they were part of the oppressors at that time, because the farmers, you could actually define them twofold: they can be police ...
... going to be emotional and I’m going to … I need these people who did these things to come and reconcile with them and to ensure that we move ...
Four people were burnt to death and four others were badly injured. // Our intention was to burn down the house, but however things didn’t go as we anticipated and as a result of our actions people died, but never there was any agreement between us to kill anyone on that sad day. It was never our ...
Eight people were killed on that night and amongst them our youth leaders and some civic member leaders were killed by that group. So they knew who they were taking. // Linda Twala had a lucky escape that night. I survived to testify to police callousness and brutality.
He does all these wrong things. Walks up and down; chases people. He hits people, when he goes off his head, then he hits people. He walks up and down, he does not sleep at all. Even if we take him to hospital he does not sleep there. In the middle of the night he comes home.
I didn’t see anything. I cannot explain what happened … during the shooting, but it lasted about 7 to 8 minutes, the shooting going on. When I stood up the only thing that I heard my sister saying ‘please come and phone most of the people are injured outside here.’ People who knew him ...
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