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people's warExplanation Showing 841 to 860 of 1000 First Page•Previous Page 39 •40 •41 •42 •43 •44 •45 •46 •47 Next Page•Last PageOne of its members was Katiza Cebekhulu; he vanished seven years ago. Today he has a damning story to tell about Winnie Mandela. // There’s a sense in which what Katiza has to say confronts the soul of this nation, and usually people who do that end up on a cross. I was actually leaving for Germany on the day when the Commissioners were announced and Sheena Duncan actually phoned me to tell me and shoe! It was incredibly exciting because for me I think that you have law, you have the whole question of jurisprudence, but law doesn’t often bring justice and ... We had another two guys who were from Natal, they escaped to Swaziland and then we were given a mission to go and hunt them down, we were given false passports, a car, a hide-out compartment to hide the weapons which we are going to use there. And then they went in, we followed them, De Kock and ... And at night you’d lie in your bed and you’d listen to these bizarre screams and shouts and behaviour and people going quite mad in the ward next door. And it was kind of, well ‘daai klomp is bossies’ [that lot is ‘bossies.’ And it was sort of left at that you know. And I don’t think ... Sipho Hashe, my husband, was in Robben Island. He was arrested 1963 and came back 1973. And they gave him five years banning order, or registration I don’t remember which one is it now, but it was five years. He couldn’t even go out to the near school there. After my husband get through this, ... ... fathers of Cradock. Justice to me would certainly not be justice to Cradock as a whole, but I would like the people who have killed them to come forward so that people could know them. An eye for an eye wouldn’t do anyone any good, but at least honesty would be one form of justice. ... Not many people know that Glenda Wildschut trained as a singer, but instead of a diva she became a nurse. She qualified as a psychiatric nurse after studying in Britain and the US. On her return to South Africa she took charge of a psychiatric unit in the Cape hospital and worked there for nine ... We have to say in the first instance that the Catholic Church reflected indeed the divisions of the society in which it found itself. Just as apartheid divided people according to colour, so did it divide the church, our church, into a black community and a white community. There was in effect a ... Did you every sexually molest any of those people? // No. // Did you ever engage in any sexual activity with those people? // No. // Did you ever make sexual advances to them? // No. The room was full of blood, on the walls, and they said to me ‘do you see the blood on the walls?’ They said ‘this is the blood from the people like you, people who do not want to speak the truth.’ Before they could grab me they said, they asked me about Tsepho, that’s my aunt’s child. ... Our intentions were to take these people and hit them. And that happened, but while we were beating them we found that … while this thing was happening the people were very angry, people were singing freedom songs and they were toyi-toying as well and there was just chaos. And you could not say ... This cocktail of God and fatherland was backed up at home with medal parades and military manoeuvres. The news was clinical and heroic. To keep the machine rolling and white South Africa’s morale up, the blood and guts, the dying and killing was not shown. Those who came back from the killing ... ‘Makoma’s statement read by lawyer’ // As the hand grenade exploded we took cover behind the doors, re-entered and while the people inside were screaming we started to shoot. We shot indiscriminately and I finished my full R4 magazine, some 31 rounds of ammunition. There were shots and people were crying. As I was running a white person said ‘Zulu, capture him, there he is’ and I went straight into the passage. When I got into the passage they couldn’t see me anymore and I heard a loud bang of a gun behind me, seven times. I ran just alongside the ... As advocate Bizos clearly said today, we knew that when you get taken by these people they can get anything out of you, because if they don’t get it from you voluntarily they’ll smash you up to get it and that is what they have done with all of us and that is what our, of course presumption is ... Over the fourteen months the South African truth process developed its own unique identity. Even while listening to the most harrowing testimony people could still laugh. People also sang, gave comfort to others and when there was nothing more to say, they prayed. ... whole armed struggle was the continuation of that. And actually we can draw the ancient wisdom from our forefathers when Dingaan said to the Zulu warriors ‘Bulala abathakathi.’ What did he mean? He meant that those dispossessors, abathakathi, the Zulu warriors didn’t ask among themselves ... You were there to protect not to attack, not to kill. // Yes it is so sir. // Can you explain how you can possibly think you were protecting anybody when these four people were being beaten by a vast crowd? Why should it be necessary for you to join in beating them with an iron rod? The Truth Commission process is not about the Commissioners or the politicians. It belongs to the citizens of this country. While we were looking back at the Truth Commission’s first year we took our cameras to the streets, the townships, the suburbs and the shopping malls and we asked ordinary ... Tembisa lies north of Kempton Park. Community leader Tim Mabena says it was established for people who had been removed from Alexandra, Irene, Verwoerdburg and Kempton Park. Tembisa also became a home to many migrant workers who lived in the hostels. |
