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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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In June 1986 South Africans watched in horror as a woman got burnt to death, on television. Maki Skosana’s very public necklacing started a whole new trend. But few people know about the events which led to this killing frenzy in Duduza on the East Rand. // Joe Mamasela, former Vlakplaas ...
‘Vlakplaas’ is a new word in the South African vocabulary symbolizing evil. This week the Truth Commission was told that this former police hit squad also had a hand in a cold blooded execution in Cape Town. We bring you a full background report on the killing of the Gugulethu Seven and on the ...
Little Ntemobo was only four years old when he witnessed the violent murder of his father. He lives with this horror every day. // I’m Dudu Ngcobo. We used to stay in Imbali township, section two. We used to be constantly harassed by the police and on their visit, they asked what the surname of ...
Between September 1984 and August 1989 771 people were necklaced or doused with fuel and burnt to death. The myth perpetuated by the state then was that this was an example of African brutality. The truth we know now is that this repulsive form of killing was first started by white Rhodesian ...
The National Party made its submission and the former state president made his submission. He said actions of an unlawful nature were never authorized, they were either bona fide misinterpretations of lawful instructions or they were bona fide actions as a result of people who were overzealous or ...
‘Intelezi’ is a Zulu word which defines a substance smeared by warriors on their bodies before they go into battle. It has been a custom of the African people long before King Shaka’s time. It can only be given out by inyangas [herbalists] and is associated with power. Some people call it ...
Instead Champion Galela was ordered out and he was subjected to the same brutal treatment that the old man was subjected to. Because of his weak physical body it was not long before he lay dead. I think his interrogation went on for three to four hours and then he was dead. We were then ordered ...
Sophiatown was truly a melting pot, a place where musicians, artists, writers and gangsters combined to create an excitement that is still remembered with nostalgia. People lived as if they were free in a time that white capital and Afrikaner nationalism gathered forces to formalize a most ...
The cause was just but in the process people lost their lives. And I ask of you to please, please consider forgiving me. Asking forgiveness from you would be something else. But I here now plead with you, I know it’s difficult, but I plead with you to please consider forgiving me.
The ANC had a well established route from South Africa to Zambia for ferrying people either to safety or to banishment. As Katiza’s legal guardian, Emma Nicholson confronted Zambia’s former president about this allegation and about his own involvement.
Perhaps I should remind you of the structure of the Truth Commission before we move our focus to the hearings at Phokeng, in North West Province. // The Truth and Reconciliation Commission is divided into 3 committees: The Committee on Human Rights Violations, the Committee on Amnesty, and the ...
When one talks about torture and murder in the Eastern Cape how can one not think of Steven Bantu Biko? // No evidence on his death at the hands of police interrogators in 1977 was heard at the Truth Commission because his widow Ntsiki Biko, still prefers a criminal prosecution to the Truth ...
I think that the Afrikaner people should not therefore feel guilty, they should not feel bad, they should begin to take the hand of those that are saying we should reconcile, we should concile.
No, I’m not sorry for what I did. Like I said in the past, I’m sorry for the people, for the waste of human life. Because say for instance we killed another 2000, there was no difference in the outcome of this whole political incident.
It is impossible to suggest, as some have tried, that there is a collective culpability on the part of the business sector. // I believe that we have consistently shown that we did not support the system of apartheid. // Chairperson, the culture was that the organisation stood for change. I mention ...
Why did this happen? You raise it, you ask the question, you’re critical about yourself, you concede that what you did fell short of what you should have done in the circumstances. But why? // The overwhelming majority of attorneys in private practice were white males as you set it out in ...
... well maybe once or twice, in Brandfort. I have immense admiration for her and there is no question at all that she was a tremendous stalwart of our struggle, an icon of liberation who was banned, harassed, under surveillance, banished. With a husband away serving a life sentence she ...
He again said today he doesn’t owe anybody an apology. He stands by the policemen and soldiers who killed people in the name of the previous government. So he makes no apology.
And out of the blue one day in 1995 Barney Pityana phoned me and said Wendy can the Human Rights Commission nominate you for the TRC? And I said Barney I’d be honoured, but surely there are other people who are far more appropriate and suitable. And he said, no we think you should be on it so I ...
‘Makoma’s statement read by lawyer’ // As the hand grenade exploded we took cover behind the doors, re-entered and while the people inside were screaming we started to shoot. We shot indiscriminately and I finished my full R4 magazine, some 31 rounds of ammunition.
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