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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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This cocktail of God and fatherland was backed up at home with medal parades and military manoeuvres. The news was clinical and heroic. To keep the machine rolling and white South Africa’s morale up, the blood and guts, the dying and killing was not shown. Those who came back from the killing ...
As advocate Bizos clearly said today, we knew that when you get taken by these people they can get anything out of you, because if they don’t get it from you voluntarily they’ll smash you up to get it and that is what they have done with all of us and that is what our, of course presumption is ...
... whole armed struggle was the continuation of that. And actually we can draw the ancient wisdom from our forefathers when Dingaan said to the Zulu warriors ‘Bulala abathakathi.’ What did he mean? He meant that those dispossessors, abathakathi, the Zulu warriors didn’t ask among themselves ...
Over the fourteen months the South African truth process developed its own unique identity. Even while listening to the most harrowing testimony people could still laugh. People also sang, gave comfort to others and when there was nothing more to say, they prayed.
People used to dance and we used to sit here – my mother was very strict, I couldn’t cross the road – I just had to sit there at the stoep and watch. Sometimes I used to feel scared because when they danced, they just went on their … jumped on their tummies like this with nothing on their ...
‘People exhumed by the TRC so far: // Basil Rich Nzama // Lesaja Sexwale // Sureboy Dali // Thabo Rakubu // Senzan Gakhona // Barney Molokoane // Vincent Sekete // Victor Khayiyane // Abbey More // Patrick Motswaletswale // Basil Zulu // Aaron Makwe // Mzwandile Radebe // Watson Majova // Ndlela ...
In his evidence at the judicial inquest Eugene de Kock said that while he was firing bullets into the activists he prayed that they would live. He never wanted to kill them. // They could have been just ANC activists for all I know, but there was absolutely no weapons found on these people. These ...
The room was full of blood, on the walls, and they said to me ‘do you see the blood on the walls?’ They said ‘this is the blood from the people like you, people who do not want to speak the truth.’ Before they could grab me they said, they asked me about Tsepho, that’s my aunt’s child. ...
During the 1980s the township Chesterville, south of Durban, was UDF territory. One of the people that mobilized the community was Thandi Memela. She motivated the youth, including her own son, to join the UDF and was involved in getting people out of the country and bringing in weapons. But things ...
What exactly happened that day will remain uncertain. What is certain is that a man was brutally murdered and someone killed him. // Look if only they would tell me it was an accident. It was not our aim. We did not want to kill him. We were just in a condition where we could not control ourselves. ...
1995, Mtubatuba, an IFP stronghold. Another warzone. An assassination attempt by the IFP and KwaZulu police on ANC leader Bheki Ntuli is unsuccessful. Then they started killing his family. Then, on the 15th of September my brother’s son was also killed, Jabulani. In fact they killed two people on ...
Then they told me, but, it is Wallace. Then I said, ‘oh, he was in an accident. Yes. Oh Wallace was in an accident Okay’. Then I said, ‘but…’ And everybody just kept quiet. I also realized at that time how terribly difficult it must be for people to bring this kind of news. Mr. Jordaan is ...
Our intentions were to take these people and hit them. And that happened, but while we were beating them we found that … while this thing was happening the people were very angry, people were singing freedom songs and they were toyi-toying as well and there was just chaos. And you could not say ...
On the 28th of October this Lieutenant from the security police visited me again. He alleged that the security police had a file on Jurgens. And his words to me were, if we find him, we’ll shoot him, we’ll kill him. // On the 8th of November Hester Grobbelaar heard a radio news report of two ...
This episode opens with a segment on the murder of four Killer Boys gang members by the ?Mdantsane 12,? whom appeared before the Amnesty Committee this week (East London, 29 to 30 July). The following segment focuses on the still unsolved 27 October 1992 assassination of KwaZulu-Natal activist, ...
I think it showed the wrongs of the past and I think the work of the TRC on the line, certain things can’t again be done in the same manner as in the past. People should act in another way, they should show their love in another way and in that way I think the TRC challenged us and challenged ...
The chain of command and hence responsibility for these illegal acts and conspiracies reach high into the structures of the state and government and certainly included cabinet ministers, Military Intelligence, the CCB, the South African Police, the State Security Council. I believe that David ...
A memorial service brings conciliation but for many it can only dress the wound. For healing and for the pain to stop it is necessary to take leave of the bones and the body, to bid farewell to the only real reminder of a life that is gone. // A human being is not an animal, a beast, to be killed ...
A think a white person should actually come to a hearing, not watch it on TV, not read about it in the newspaper but actually come and share in the process. I think some of the people who have attended hearings have been overwhelmed by what they have felt, by the pain they are seeing, but have also ...
The millions of people arrested for pass law offences passed through special commissioner’s courts presided over by so-called Bantu or Native Commissioners. The sentences varied from fines to floggings. Usually offenders were endorsed out, meaning they had 72 hours to leave the area.
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