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people's warExplanation Showing 881 to 900 of 1000 First Page•Previous Page 41 •42 •43 •44 •45 •46 •47 •48 •49 Next Page•Last PageHe might not be forgiven but Trust Feed killer Brian Mitchell was granted amnesty and set free in December. It was not a popular decision. He had served less than five years of his 30 year sentence for the killing of 11 people in the Natal Midlands. It was a tragic mistake as the four policemen ... They shot the photos of our sister as well as other people who had died. They were all naked and they said we should point out my sister. We were told that they had died and they never explained anything. White South Africa went into deep shock when apartheid’s greatest philosopher Hendrik Verwoerd was stabbed to death in Parliament in 1966. // His successor, John Vorster successfully kept the lid on resistance with bannings, detentions, and imprisonment. // ‘As far as the government of South ... And now for a completely different story in our search for the truth. In the late 1930s the dreams of the Russian revolution for a better world were shattered by the paranoia of the new Soviet leader, Joseph Stalin. Millions of people were labelled enemies of the revolution and sent to labour camps ... The gruesome murder was the start of a saga that would grip the community of Pabalelo for years to come. 26 people, ranging in ages from 17 to 57 were charged with the murder. 25 were found guilty on the ground of having common purpose with the killers. 14 were sentenced to death. They were on ... had already been killed. Now they rounded up the rest of the family and herded them into their house. // When they got there they made them face the wardrobes with their hands up and they stood behind them. The one person who survived there was a young man who opened the wardrobe and got inside. ... As elsewhere so here at Stellenbosch the ideology of nationalism in the course of time left a substantial imprint on Christians’ ways of thought. It made us insensitive to the injustice and suffering inflicted by the policy of apartheid about many of those living in close proximity to us. The ... We cannot tolerate a situation where the regime’s control of state power allows it the space to deny and cover up its role in fostering and fermenting violence. The Boipatong massacre is one of the most chilling instances of the consequences of the actions of the FW de Klerk regime. The regime ... ... fire through the Witwatersrand and then the rest of the country. It led to harsh repression, but eventually the sacrifice of the young people was rewarded. Let’s look at some visuals to remind us of that period and some statements of the erstwhile rulers that make one’s blood ... On Sunday July 25 1993 at 7: 30 pm four men stormed into the St James Church in Kenilworth. They fired machine guns and threw hand grenades at the congregation of nearly 1000 people. This was one of a series of similar attacks by APLA in the early nineties. The attack lasted for about 30 seconds ... The episode covers HRV hearings held in Port Elizabeth (26 to 27 June) focusing on the testimonies of Nellie Marwanqana, survivor of the 1982 SADF raid on ?ANC bases? in Maseru and that of Joyce Mtimkulu, the mother of PE youth activist Siphiwo Mtimkulu. Other segments include the criminal trial ... Thembinkosi Nqcele, another young Kimberley activist turned state witness during the trial. He said that he was forced to give false evidence out of fear for his life. // They asked me do I know who is responsible for what happened. I said I don’t know anything about that. The adjutant was the ... There is an expectation, rightly or wrongly, that accusations or allegations are going to be made against white persons and white government and that may cause people to feel that they will be uncomfortable sitting out there, even if they themselves, particularly had nothing to do with gross human ... My father believed the white race was superior. He believed that all other races were mud races, sub-races that did not have a right to exist. // Du Plessis and Van Wyk attended services of the ”Church of the Creator.” Their bible was called ‘the white man’s bible’. // I believed that ... It was the best of times and it was the worst of times. // When one speaks to the people that were there they remember the vivaciousness of Sophiatown’s cultural diversity and the magic of its constant and rebellious heartbeat. // The people used to dance and we used to sit here, my mother was ... ‘Thank you very much my dear, thank you very much my friend. We are the rainbow people and as we all know at the end of every rainbow is a pot of gold. Ours has been stolen. Ha! Ha! Ha!’ The first address given is that of Mr. Nelson Mandela and then there are some notes: the house of such and so is deliberately not numbered but is easily recognizable by ‘bla bla bla.’ It’s obvious why this description is there mister Chairman to me, and that is because the house was not ... But you see where things really went wrong was in the workplace. The one time the Kleynhans brothers were coming to the … and he says to the people, those that have got licenses could they come one side. All the chaps were very happy, they were going to drive trucks and things and then they found ... ... a symbol of reconciliation. And I said well how is it a symbol of reconciliation? And he said it’s because at this point people who used to be warders here are now working with former prisoners hand in hand. I just was wondering how this was for you, because you’ve been here for seven ... That night what happened, I was sitting in the dining room. It was myself and there was another friend of us, Dada, he’s staying in Soweto so he used to visit us and we were playing cards in there with Stompie. It was myself, Dada and Stompie playing cards in the dining room. So we heard a noise, ... |
