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WHITE, KimAge Description When she arrived in the room she questioned us, why we allowed a white priest to sleep with us. We did not approve of that and then she asked Stompie why was Stompie selling the people? Stompie disagreed with that kind of information and then she started hitting us with fists, one by one. After ... Finca is also deeply disappointed by what he calls the apathetic way in which most white people in this country have responded to the TRC. that says reconciliation lies in the fact that the victims can actually speak in front of the nation and reconcile themselves, it’s not entirely a white black thing, or a former government and victim thing. Reconciliation could mean victims get the truth out, speak in front of the nation and ... ... to the ground. In its place came Triomf, ‘triumph’, victory. The sterile clean streets that emerged from the rubble was indeed a triumph for white rule. Sophiatown’s spirit was broken, its people were dispersed. But today in an era which perhaps strives to regain the free, non racial ... ... the townships and they had to counter the rising tide of black resistance. They were just soldiers, used and abused by the politicians to keep the white man in power and uphold ... She was the first one to start beating us one by one with fists. She asked us to come to her one by one and asked you. Why are you sleeping with the white reverend? And then the minute you said you wanted to answer, then she start beating you. So we were screaming a lot and they were singing while ... ... and resisted until they won it. They were very fierce guys. When they go and attack they used to have a kind of a paint. They painted themselves white, whether they make a cross because you couldn’t go closer to them. I was very scared of ... ... every day of my life at Central was in fear. I cannot remember my … teacher’s name, but I can remember on the corner of 14th and Park street white men trying to turn over a 1954 Chevrolet with an elderly black man in it. The fear to this day, I get chill bumps. I did nothing. I went along, ... ... this country. We want peace in this country. That is very important to us, because our husbands were fighting for peace for everybody, black and white. // Freedom. // Now if they don’t give us the truth, what do we expect? He must tell everything he knows everything. We are here to say ... In 1976 Simon Farisani became the first black dean of Beuster House, established by white Lutheran missionaries a century before. // The message was simple, that apartheid was seen … it came from the devil and all serious people must pull their resources to support the freedom struggle of our ... ... of apartheid came into being because prison; and particularly for us, because we were the ‘kaffirs’ of that society, we were the blacks of the white prison… ... ... go to New Castle, and fire arms are already New Castle, and when we arrive in New Castle we’ll attack places which are usually frequented by white ... ... that. She was totally willing to treat everyone as an equal and she did that openly and freely. Her black friends were as important to her as her white friends. Lindiwe could have been your friend. You did your own cause immeasurable harm by killing her. ... For the past three days the TRC have heard how all South Africans, black and white, big business and workers, were all freedom fighters for liberation. We have also heard about the fact that business were victims of apartheid and have never benefitted from it. Furthermore, that they are not a ... ... It was a violent system of government which denied the majority of people their basic freedom and dignity and granted special privileges to white people. During this time of oppression and the often violent opposition to it the public morality of our people were fundamentally undermined. ... ... duty the night Adri Faas was shot. He told the Truth Commission what had happened that evening. // I cannot remember whether it was a yellow or a white Ford Cortina that came into the entrance of the police station and I could see Lt-Col Oosthuysen and I don’t know who the passenger was. And ... ... and the askaris did become the main instrument in the killings in the 1980s and early 1990s, yes. The Mxenge killing, I mean I couldn’t walk as a white man into a black township and I would stand out like a sore finger. So you need black guys to cooperate and do the job for you and act as ... The PAC is proud to have played its role in this historic task of overthrowing white domination in all its manifestations. We make no apologies. ... a monkey foetus in his garden, and they tried to kill the architect of the Truth Commission, Justice Minister Dullah Omar. The CCB also killed the white SWAPO leader and Windhoek advocate, Anton Lubowski in September 1989. ... ... the Iveco bus massacre outside… // Marais claimed that he and the other two accused had been motivated by an unprovoked knife attack on several white pedestrians by a group of black youths in Durban earlier the same day. The judge said that court could not… // The ‘Orde Boerevolk’ and ... |
