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WHITE, KimAge Description Last week two men who murdered a chief imposed on their tribe received amnesty from the Truth Commission. This week the Commission’s Amnesty Committee refused to give amnesty to four murderers, two white and two black. will … away, not you and me. // I truly respect you feelings and I do apologise for what happened. It’s not that I’ve done that because I hate white people but because of the circumstances at that point in time. My duty was to pursuit the aims and objectives of my organisation, although the ... ... widely hailed as the mother of the nation. She was renowned for her courage and indomitable spirit. And in the 1970s she became a martyr when the white government banished her to a remote town called Brandfort. She was callously treated. On return to Soweto in 1985 it was as a heroine. Sir ... By the time that we enrolled the 30 little black students, there were 64 white students at that stage. So the survival of the school was really placed in jeopardy when they walked out. Actually we had to restart the school. That was the first restart; the second restart was after the bomb. The development of black business has over the past decades been deliberately stunted. The angry voice of black businessmen this week contradicted many of the interpretations their white counterparts gave of the past. ... The pathologist said he did not bend down - if he had bent down he would still be alive - he was running. And as I walked away two constables, white policemen came to me. They said good afternoon. And I said hello. And then I asked sir, who actually shot my son? They introduced the one as ... ... // Bophuthatswana, March 1994, the dishonourable death of these three AWB militiamen along a dusty Mafikeng road signifies the demise of militant white supremacy. The former Bophuthatswana was where the Truth Commission’s Human Rights Violations Committee had its hearings this week. The jewel ... ... erected the first hostels for these workers to ensure a continuous, controlled and cheap labour force. Black men could only stay in the so-called white areas as long as they were employed by whites and they would stay without their families. It was an idea that would become intrinsic in the ... ... The statement that gave rise to the complaint was. // ‘The truth as we now know is that this repulsive form of killing was first started by white Rhodesian security forces in the 1970s and then brought to South Africa by the security police.’ // After having studied additional evidence ... And the ‘them and us’ philosophy will never work for this country and there has been very, very little reconciliation on the part of white people in this country, they don’t want to sacrifice, they don’t want to atone and they shift the blame, they don’t want to take responsibility for ... Anybody who is victimized because of his commitment to the struggle is a source of inspiration to us. Especially when it is a white person who belongs to a privileged group who decides to abandon those pleasures and identify himself with the struggle of the oppressed. That has always been a source ... Two violent actions by ANC guerrillas shook the foundations of white Pretoria in the 1980s. The Silverton bank seize of January 1980 and the massive car bomb in Church street in May 1983. The Truth Commission’s Human Rights Violations Committee focused on these two bloody events in Pretoria this ... ... this country. We want peace in this country. That is very important to us, because our husbands were fighting for peace for everybody, black and white. // Freedom. // Now if they don’t give us the truth, what do we expect? He must tell everything he knows everything. We are here to say ... ... That is Bernadette Langford and Lindy Fourie. Mr. Chairman between the two bodies is a cartridge against the panelling of the walls encircled in white chalk, as well as one on the left hand side of one of the ... ... circles holding court in public and in the media. // Stop interrupting now Mr. Fourie, give me the chance now. I listened to you. Because the white people of South Africa have been deprived of the right to exercise their opposition to what the National Party government is doing at the ... When she arrived in the room she questioned us, why we allowed a white priest to sleep with us. We did not approve of that and then she asked Stompie why was Stompie selling the people? Stompie disagreed with that kind of information and then she started hitting us with fists, one by one. After ... ... South Africans are able to see each other’s points of view. To me that would what reconciliation would really be. If could you take, say a young white man and a young black man and let them both understand what motivated the other to do what they did in those years. That would be a symbol of ... ... immediately. He crawled to the neighbour and told her: the Boers killed my wife. He said they spoke Afrikaans. They blackened their bodies but the white skin showed under the shirtsleeves. My brother and his wife did not deserve to die without dignity. He was a loving and concerned person and ... ... stories is very important. That’s where we started and we have no reason to change our mind about that. The catharsis that has taken place for white and black alike, men and women, old, young, seems to have done something towards the reconciling work that we are committed to. But I think ... In 1990, a group of young ultra-right wingers started a long term plan to ensure continued white rule in South Africa. The political leader of the group was Jean du Plessis. His father, Arman du Plessis was a member of the Boere Bervrydings Beweging. He had a strong influence on his son and his ... |