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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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Mtimkulu spent months in hospital recovering. In April 1992 he sued the minister of police for torturing and poisoning him. Two weeks later Siphiwo Mtimkulu and a friend, Topsy Madaka disappeared, they were never seen again. Mtimkulu must be dead, but he left something behind: a set of diaries. // ...
We cannot tolerate a situation where the regime’s control of state power allows it the space to deny and cover up its role in fostering and fermenting violence. The Boipatong massacre is one of the most chilling instances of the consequences of the actions of the FW de Klerk regime. The regime ...
... fire through the Witwatersrand and then the rest of the country. It led to harsh repression, but eventually the sacrifice of the young people was rewarded. Let’s look at some visuals to remind us of that period and some statements of the erstwhile rulers that make one’s blood ...
White South Africa went into deep shock when apartheid’s greatest philosopher Hendrik Verwoerd was stabbed to death in Parliament in 1966. // His successor, John Vorster successfully kept the lid on resistance with bannings, detentions, and imprisonment. // ‘As far as the government of South ...
They shot the photos of our sister as well as other people who had died. They were all naked and they said we should point out my sister. We were told that they had died and they never explained anything.
The gruesome murder was the start of a saga that would grip the community of Pabalelo for years to come. 26 people, ranging in ages from 17 to 57 were charged with the murder. 25 were found guilty on the ground of having common purpose with the killers. 14 were sentenced to death. They were on ...
And now for a completely different story in our search for the truth. In the late 1930s the dreams of the Russian revolution for a better world were shattered by the paranoia of the new Soviet leader, Joseph Stalin. Millions of people were labelled enemies of the revolution and sent to labour camps ...
My father believed the white race was superior. He believed that all other races were mud races, sub-races that did not have a right to exist. // Du Plessis and Van Wyk attended services of the ”Church of the Creator.” Their bible was called ‘the white man’s bible’. // I believed that ...
There is an expectation, rightly or wrongly, that accusations or allegations are going to be made against white persons and white government and that may cause people to feel that they will be uncomfortable sitting out there, even if they themselves, particularly had nothing to do with gross human ...
The state’s relation with the media as a macro continuum, it goes right from the owners of the media, the people that own the newspaper, the editors who control the policy of the newspaper right down to the chap who clean the dustbin at night and stuff it all in an envelope and give it to you.
Nobody can think that people can be buried here,but now my worry is… I want know about this white manwho was allowing these things here in his farm.
The episode covers HRV hearings held in Port Elizabeth (26 to 27 June) focusing on the testimonies of Nellie Marwanqana, survivor of the 1982 SADF raid on ?ANC bases? in Maseru and that of Joyce Mtimkulu, the mother of PE youth activist Siphiwo Mtimkulu. Other segments include the criminal trial ...
On Sunday July 25 1993 at 7: 30 pm four men stormed into the St James Church in Kenilworth. They fired machine guns and threw hand grenades at the congregation of nearly 1000 people. This was one of a series of similar attacks by APLA in the early nineties. The attack lasted for about 30 seconds ...
Thembinkosi Nqcele, another young Kimberley activist turned state witness during the trial. He said that he was forced to give false evidence out of fear for his life. // They asked me do I know who is responsible for what happened. I said I don’t know anything about that. The adjutant was the ...
As elsewhere so here at Stellenbosch the ideology of nationalism in the course of time left a substantial imprint on Christians’ ways of thought. It made us insensitive to the injustice and suffering inflicted by the policy of apartheid about many of those living in close proximity to us. The ...
had already been killed. Now they rounded up the rest of the family and herded them into their house. // When they got there they made them face the wardrobes with their hands up and they stood behind them. The one person who survived there was a young man who opened the wardrobe and got inside. ...
‘On Interrogation…’ // I had two sort of major sets of interrogation. The first was the old statue one, draw a line and Swanepoel sat there with the various other people and said ‘Jy gaan praat’ [You will talk] and you know you stand there until you talk. And within, I think maybe it ...
I haven’t even reached 12 yet. I wasn’t even in standard five yet. That’s when I became wanted by these people who call themselves the justice system, but we all know that they were the injustice system. In 1987 nearly the whole organisation I represent here today was arrested. I was still on ...
You know when you heard it you thought it was absolutely impossible, here she was ready to come home in two days and of all the times she’s been in and out of Africa the last four or five years that this happened. And I think, you know, we were totally devastated… // What Linda says is true. If ...
I’m glad that our generation could call the disease by a name. That if something like this ever happened again that our children or their children need not go through the same hell we did. Remember this PTSD did not only break people – it broke families and households. It caused death. It ...
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