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WHITE, KimAge Description ... which it found itself. Just as apartheid divided people according to colour, so did it divide the church, our church, into a black community and a white community. There was in effect a black church and a white ... On the 13th of February 1991 after he and another right winger had consumed a bottle of brandy Slippers led a patrol to enforce the white by night curfew in Belfast. They kidnapped and assaulted George Nkomane, the first black man they’d encountered that night. // After we had picked up the black ... ... before, I didn’t know that we were going to attack a church. I didn’t know that the target was a church, but I felt as I’ve said before the whites were also using churches to oppress the blacks. They took our country using churches and bibles as we are reading the history, we as the ... 95% of the people who were sentenced to death in this country were black and a 100% of the people who were sent them to death were white. You were much more likely to receive a death sentence if your victim was white. // ANC activist and lawyer Paula McBride knew and worked with numerous prisoners ... Besides the apologies, denials and analysis of what went wrong one of the most outstanding features was white business saying that apartheid was bad for the economy and black business blaming their white counterparts for taking capital out of the country. White people were the privileged ones in the old South Africa, but there was one way in which the repressive apartheid government touched their lives: young white men were forced to join the army to fight fellow citizens and freedom fighters in neighbouring states. Wallace McGregor was one of many ... Let’s turn our attention now to another memory of our past that should not be lost. In the late 1700s the white settlers in South Africa forced slaves to carry identity books so they could control their movement. In some way or another pass books had existed since then, but when the National ... These white men were angry, they were really frightening and they said Mr. Godolozi should be fetched from the cell; he should be brought to the stoep. They brought him, his hands were cuffed and his legs were also cuffed. His face was covered. He was screaming when he went out, saying he was not ... Between 1991 and 1994 a number of white farmers on farms neighbouring on Lesotho were murdered brutally. In tonight’s programme we’ll tell you about one of these murders and let the killers explain. We also bring you a special report on the Pondoland uprising of 1960 and give you the substance ... We stay north of South Africa’s borders. Tens of thousands of young white South African men fought in Namibia and Angola in the seventies and eighties as national servicemen, the so-called ‘troepies’ on the border were used shamelessly by the government as a way of boosting white patriotism ... They then asked me why are you sleeping with a white Reverend? I then asked him, how do you mean, can you please elaborate your question? How it comes for you to allow you to have sex with a Reverend, a white Reverend? I said no, it didn’t happen to me. I know nothing about that. The 1953 Bantu Education Act, separated schools and curricula for white and black, inferior education for black communities. It began with the National Party’s rise to power and the policies this man, Dr Hendrik F Verwoerd, the architect of apartheid. He was determined to deny black people, ... and we took the children back. And as we took them back, as we drove into the mission at the crossroads there that’s where we met Ntombela and two white policemen. Ntombela heavily armed with ammunition belts and everything, two white policemen who said nothing, and we just explained to them ... ... our land was conquered and the land wasn’t conquered by the ghosts, by the spirits, invisible beings, it was conquered by the Europeans, by the whites. And we identified the farms as one point at which the fortunes of war will be decided. So now it was a question of conscientising the people ... Matthew Goniwe was going to be transferred back to Graaf-Reinett. He was from Graaf-Reinett, but he was staying here. And now we are going to have a white principal, Mr. Visagie in the high school. That’s when things go upside down, because we didn’t want him to leave. We didn’t want the ... Joining me now are three of the white students who admit in one form or another to being part of that ugliness in Little Rock. This is Ann Burleson as she appeared… in ’57 she was chanting the words ‘2, 4, 6, 8 we don’t want to integrate’ and Anne says she is now ashamed of that school ... It’s unfortunate when you look into the attendance here, that the majority of the white people, and our brothers and sisters, are not here as South Africans. What would close the chapter of our own country, of our own past, and they are part of that history. // We are not out to blame and white ... ... o’clock early in the morning and that helped us again, because no one got injured. My unit was also involved in Durban North in Durban, that is a white suburb, because by then we were taking the struggle to the white cities. The whites obviously were going to get involved if the mines are ... ... his arms and he was talking in Xhosa saying that he’ll take us to where the rest of the group is. One sergeant from the riot unit, he was a white sergeant, said I should shoot this man. And before I shot this man, as he was raising his arms I saw his firearm, and therefore we disarmed ... ... and hanged for the offence. Five people died in the blast, among them Cornelius Smit. He was eight years old. At the time his father shocked many white South Africans by what he said. // I told the newspapers that I thought my son was a hero because he died for freedom for people that were ... |
