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WHITE, KimAge Description The 1953 Bantu Education Act, separated schools and curricula for white and black, inferior education for black communities. It began with the National Party’s rise to power and the policies this man, Dr Hendrik F Verwoerd, the architect of apartheid. He was determined to deny black people, ... ... was such that I should go to this place and shoot the people, whether they were students or not was not the criteria, whether they were black or white. We were not fighting a racial war. Nobody was written on the forehead whether he was a white oppressor or black oppressor, an oppressor has no ... ... and hanged for the offence. Five people died in the blast, among them Cornelius Smit. He was eight years old. At the time his father shocked many white South Africans by what he said. // I told the newspapers that I thought my son was a hero because he died for freedom for people that were ... ... writers and gangsters combined to create an excitement that is still remembered with nostalgia. People lived as if they were free in a time that white capital and Afrikaner nationalism gathered forces to formalize a most restrictive ideology. Sophiatown was the embryo of an exciting South ... ... his arms and he was talking in Xhosa saying that he’ll take us to where the rest of the group is. One sergeant from the riot unit, he was a white sergeant, said I should shoot this man. And before I shot this man, as he was raising his arms I saw his firearm, and therefore we disarmed ... I don’t know where he emanated from. It was a black man. He was being called by the white man. He lifted his hands up in the air and they took a gun from his waist. They snapped the gun out of his waist. Immediately after that a white man from NY1 just above the restaurants called out saying ... We stay north of South Africa’s borders. Tens of thousands of young white South African men fought in Namibia and Angola in the seventies and eighties as national servicemen, the so-called ‘troepies’ on the border were used shamelessly by the government as a way of boosting white patriotism ... Between 1991 and 1994 a number of white farmers on farms neighbouring on Lesotho were murdered brutally. In tonight’s programme we’ll tell you about one of these murders and let the killers explain. We also bring you a special report on the Pondoland uprising of 1960 and give you the substance ... and we took the children back. And as we took them back, as we drove into the mission at the crossroads there that’s where we met Ntombela and two white policemen. Ntombela heavily armed with ammunition belts and everything, two white policemen who said nothing, and we just explained to them ... ... before, I didn’t know that we were going to attack a church. I didn’t know that the target was a church, but I felt as I’ve said before the whites were also using churches to oppress the blacks. They took our country using churches and bibles as we are reading the history, we as the ... ... violence you’re attempting to give an explanation of the causes, but it’s as useful as explaining the causes of the Serbian Bosnian conflict as white on white ... These white men were angry, they were really frightening and they said Mr. Godolozi should be fetched from the cell; he should be brought to the stoep. They brought him, his hands were cuffed and his legs were also cuffed. His face was covered. He was screaming when he went out, saying he was not ... Since the first white people from Europe set foot on the beaches of the Cape of Good Hope 350 years ago race has been at the heart of most of the conflict in our country. Colonialism and later apartheid meant the subjugation of darker skinned people by light skinned people, but this week the Truth ... Joining me now are three of the white students who admit in one form or another to being part of that ugliness in Little Rock. This is Ann Burleson as she appeared… in ’57 she was chanting the words ‘2, 4, 6, 8 we don’t want to integrate’ and Anne says she is now ashamed of that school ... They then asked me why are you sleeping with a white Reverend? I then asked him, how do you mean, can you please elaborate your question? How it comes for you to allow you to have sex with a Reverend, a white Reverend? I said no, it didn’t happen to me. I know nothing about that. the only people cynical about the Truth Commission process. From conversations, radio talk shows and letters to newspapers, it appears that ordinary white South Africans do not associate with the Commission. In two months of hearings very few white faces could be seen in the public gallery. ... There is an expectation, rightly or wrongly, that accusations or allegations are going to be made against white persons and white government and that may cause people to feel that they will be uncomfortable sitting out there, even if they themselves, particularly had nothing to do with gross human ... ... the residents against any threats. You were there to protect, not to attack, not to kill. // It was necessary because at that time we regarded the white people as our enemies. // Do you remember the evidence that was led at the trial? // Yes, I do remember. // A red bakkie cut off the white ... ... neighbour, witnessed from a window how Sunnyboy and his friend came running to hide in a backyard and his subsequent killing by police. // We saw a white man; he stood next to the bathroom, the bathroom of no 47. I stay at no 48. This white man shot with something. We saw him dragging two of the ... ... fired three shots at me. As he pointed the gun at me I saw his hand. They were all wearing balaclavas, so I saw his hand and it was definitely a white man or white person. When this car had sped past me, I then ran back home with the intention of telling my parents that some thieves had just ... |
