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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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I personally can perceive no definition of direct human rights violations which could possibly be attributed to business generally during that period. My view is that business could certainly have been seen to be doing more, but whether that would have had any affect on a government determined to ...
... the activities of you and your associates you label them, as informers and working with the system. What is your reaction to that? // I am not aware of people I have falsely accused of being informers whenever they are working against me. // Well you are yet to prove any evidence that they ...
I was born in District Six. I was born in a little maternity hospital which is near Constitution Street, right in the centre of District Six. My father and my grandparents and so on all grew up in District Six. In fact my grandmother was one of the first people to be removed from District Six and ...
I did report to Dr Lang, as one following dutiful procedure, and his attitude was basically look give these people the treatment they need, you know if they need a Panado give them a Panado, if they need an X-ray have them X-rayed but that’s where our job stops. It’s not our job to find out why ...
That’s the area that I am finding a little bit difficult in giving a one and definite answer. I can only say, since I say also in my affidavit, that this is not new to me. I’ve just been handed in, in fact, from my office I’ve had it faxed. In 1992 there is a press statement which apparently ...
Over the fourteen months the South African truth process developed its own unique identity. Even while listening to the most harrowing testimony people could still laugh. People also sang, gave comfort to others and when there was nothing more to say, they prayed.
This cocktail of God and fatherland was backed up at home with medal parades and military manoeuvres. The news was clinical and heroic. To keep the machine rolling and white South Africa’s morale up, the blood and guts, the dying and killing was not shown. Those who came back from the killing ...
‘Makoma’s statement read by lawyer’ // As the hand grenade exploded we took cover behind the doors, re-entered and while the people inside were screaming we started to shoot. We shot indiscriminately and I finished my full R4 magazine, some 31 rounds of ammunition.
There were shots and people were crying. As I was running a white person said ‘Zulu, capture him, there he is’ and I went straight into the passage. When I got into the passage they couldn’t see me anymore and I heard a loud bang of a gun behind me, seven times. I ran just alongside the ...
As advocate Bizos clearly said today, we knew that when you get taken by these people they can get anything out of you, because if they don’t get it from you voluntarily they’ll smash you up to get it and that is what they have done with all of us and that is what our, of course presumption is ...
... whole armed struggle was the continuation of that. And actually we can draw the ancient wisdom from our forefathers when Dingaan said to the Zulu warriors ‘Bulala abathakathi.’ What did he mean? He meant that those dispossessors, abathakathi, the Zulu warriors didn’t ask among themselves ...
I mean you make a braai around the person being burnt alive, being blown to pieces and … nothing! You don’t see it. That’s what I therefore think, that evil has a tendency of not only taking away from you the feeling that you’re human but it blinds your eyes, you can’t see. It blinds your ...
And the ‘them and us’ philosophy will never work for this country and there has been very, very little reconciliation on the part of white people in this country, they don’t want to sacrifice, they don’t want to atone and they shift the blame, they don’t want to take responsibility for ...
Our intentions were to take these people and hit them. And that happened, but while we were beating them we found that … while this thing was happening the people were very angry, people were singing freedom songs and they were toyi-toying as well and there was just chaos. And you could not say ...
On the 28th of October this Lieutenant from the security police visited me again. He alleged that the security police had a file on Jurgens. And his words to me were, if we find him, we’ll shoot him, we’ll kill him. // On the 8th of November Hester Grobbelaar heard a radio news report of two ...
The room was full of blood, on the walls, and they said to me ‘do you see the blood on the walls?’ They said ‘this is the blood from the people like you, people who do not want to speak the truth.’ Before they could grab me they said, they asked me about Tsepho, that’s my aunt’s child. ...
In his evidence at the judicial inquest Eugene de Kock said that while he was firing bullets into the activists he prayed that they would live. He never wanted to kill them. // They could have been just ANC activists for all I know, but there was absolutely no weapons found on these people. These ...
During the 1980s the township Chesterville, south of Durban, was UDF territory. One of the people that mobilized the community was Thandi Memela. She motivated the youth, including her own son, to join the UDF and was involved in getting people out of the country and bringing in weapons. But things ...
A think a white person should actually come to a hearing, not watch it on TV, not read about it in the newspaper but actually come and share in the process. I think some of the people who have attended hearings have been overwhelmed by what they have felt, by the pain they are seeing, but have also ...
A memorial service brings conciliation but for many it can only dress the wound. For healing and for the pain to stop it is necessary to take leave of the bones and the body, to bid farewell to the only real reminder of a life that is gone. // A human being is not an animal, a beast, to be killed ...
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