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people's warExplanation Showing 161 to 180 of 1000 First Page•Previous Page 5 •6 •7 •8 •9 •10 •11 •12 •13 Next Page•Last Page... going to be emotional and I’m going to … I need these people who did these things to come and reconcile with them and to ensure that we move ... We actually, we put our limpet mine in the Kentucky box in order to make sure that no one is going to be able to see us when we are putting inside the bin which was there in Berea Station. We behaved as people that were just eating this chicken and now we are throwing the box of the chicken, ... ‘On prison…’ // The experience, as I say yes it was quite a long time, but I was young and I had a much lesser sentence than other people. I mean, I had a parking ticket, seven years was ‘min,’ but it was really only inside prison, for me certainly, that the full reality of apartheid came ... Our objective was to reclaim the land so that it could be given back to its original owners, the African people. // The farmers…you must understand that they form part or they were part of the oppressors at that time, because the farmers, you could actually define them twofold: they can be police ... When they see, even at a bus stop, when they see black people in a queue, they quickly surround them; arrest them, those who have got no passes. Everywhere! Even going to church, on Sunday, going to church, they stop them from going to church. They ask your pass. If you leave your pass you are ... And then there are the people sometimes only vaguely associated with the ANC who were killed by the IFP. Often the KwaZulu police were suspected of being involved in these killings or involved by closing their ears and their eyes to people’s cries for help. Eight people were killed on that night and amongst them our youth leaders and some civic member leaders were killed by that group. So they knew who they were taking. // Linda Twala had a lucky escape that night. I survived to testify to police callousness and brutality. This melting pot of musicians, writers, artists and gangsters has often been described as our Chicago of the fifties. One loses oneself in the romance of ‘guys and dolls,’ of super cool, of cutting edge. It was a time of no constraints in a time of chains as legislation slowly disinherited ... Not far from Worcester is the town of Ashton where most people depend on seasonal work on farms and the canning factories for a living. In the late eighties vigilantes called Amasolomzi took control of Zulani township. It all started when a group of parents decided that their children should be ... ... it became the SANC, we never saw Desmond Tutu for more than 20 seconds. And then all he said was ‘sanctions’ and we thought, die kabouter [the dwarf/goblin/pixie]! But what a sweet, good man. He treats me like a human being, not like an enemy. He always kisses my hand and he’s very small so ... People do not have energy to fight daily, you can’t have that energy. Fighting is not a sweet thing, you know, it’s not Bar One, because we lose friends, we lose families, we lose everything. By lunchtime as the hearings draw to a close the Committee looks back at the Human Rights Violations hearings which started in April last year. // Over these past months we have been taken by victims like yourselves today, we have been taken into what I can only describe as the very heart of ... ... to even feel that we may have failed the victims by saying that there is an atmosphere in this country where reconciliation could take place. I am aware that our role as a Commission and with the presentation of the report to the president, how the president deals with the report is really ... As the life of the Truth Commission comes to an end we have to ask ourselves what role its activities have played in reconciling our nation. Throughout this programme you have seen amazing moments at hearings where people reached out to each other, forgave each other, embraced each other, moments ... So that when I was born at Mzimkulu on a farm, I grew up there, I schooled there but my father was interested that we must not lose touch with Natal. So, most of my father’s children, including me, did most of their schooling in Natal so that we could not lose touch with our roots. That is why ... ‘The Violated’ // On the 15th of April 1996, almost exactly two years ago, the Truth and Reconciliation Commission took its seat for the first time in the East London City Hall. The road ahead was an unknown one. As Archbishop Desmond Tutu symbolically opened proceedings a solemn hymn swept ... Mtimkulu spent months in hospital recovering. In April 1992 he sued the minister of police for torturing and poisoning him. Two weeks later Siphiwo Mtimkulu and a friend, Topsy Madaka disappeared, they were never seen again. Mtimkulu must be dead, but he left something behind: a set of diaries. // ... ‘My deepest regret is that I failed Stompie that I was unable to protect him from the anarchy of those times and he was taken from my house and killed…’ // Who killed him? You are the one who killed Stompie. // ‘I am astounded that political loyalties could not stand a single test, that it ... Hello. Welcome to the Special Report. There were no hearings of the Truth Commission this past week. Instead, we focus on three issues very relevant to the Truth Commission process. We examine the concept of evil, we look at the death and destruction the South African armed forces had caused in ... It is perpetrated, we believe, by forces that are against the talks about peace. The violence is particularly connected with Inkatha and people are saying that openly. |