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people's warExplanation ... with. It was a very messy situation and we had to, as we saw it, apply messy legislation without any particular crusading zeal to fight a just war or anything like that. It was a very unfortunate situation we landed ourselves in. ... ... in his evidence. He didn’t tell us about the train violence, the Boipatong massacre or his role in the Shell House killings. De Kock said his war never included women, children and innocent civilians. He did not talk about Jackie Quinn, a civilian with no links to any political parties, ... ... about the conflict between the Inkatha Freedom Party and the African National Congress in KwaZulu-Natal. More than 10 000 people have died in this war since the early 1980s. During the past few weeks the Truth Commission has paid special attention to KwaZulu-Natal with two amnesty hearings and a ... The war in Tokoza started in 1990 but most of us were not yet involved in yet, we started taking heed of the violence in 1991. We then realized that people were dying where we stay. It was said that only Xhosa were being killed, but it was not the Xhosa only. People from our areas were also being ... Monstrous times, monstrous deeds. State violence brought violence in reaction. The ANC’s explanation that they fought a just war against apartheid is probably acceptable to most South Africans. But sometimes one wonders if the guerrillas remembered that the people they killed were more than enemy ... ... ‘Year of Great Storms.’ During the early nineties when most political players were sitting at the World Trade Centre negotiating their way towards change the Pan Africanist Congress was playing a different sort of game. While liberation armies like Umkhonto we Sizwe laid down arms, the PAC ... ... to kill my own people, the people that I devoted my life into liberating. // We believed in what we were doing as killers, we were seeing it as a war situation. // Our job was to hunt cadres, whether PAC or ANC, and we kill them. If we think they are useless, we kill them, but if we think we ... We’ve come to the end of our Special Report. This coming week the Truth Commission will investigate the seven day war in the Natal midlands in 1990 in which some 200 people died. Key figures such as Brigadier Oupa Gqozo will also give evidence on the Bisho massacre. The Special Report will be ... 1990. Ezikhawini outside Empangeni, a war zone. // It was terrible. People were dying like flies. People were dying. It was terrible. We were just sleeping in the passages, not in our beds, not at all. There was the sound of bullets all over. From six o’clock you must close the gate, close the ... ... limited to only 200. Only the reverend, we don’t want any freedom soldiers, no speeches. // Is it the police? // Yes, the police. It was like a war. There was a convoy with police and soldiers. ... that many South Africans haven’t taken proper notice of, the tens of thousands of young white men who were forced by military conscription to wage war in neighbouring states and against their fellow citizens in the townships. Until then, good ... ... We should rather have stayed at home. Things would have gone better. It served no purpose. It was a waste. As far as I’m concerned the whole bush war in South West was also a waste of money and lives. They might as well have called a general election in 1948. What was the purpose? ... After the six days war, then people said we no longer want the police in Alexandra. And there was a campaign launched, very peaceful one, to say we shall not be socializing with the police. And by socializing there were specifics: those who were in love, or fall in love with the police were told to ... Zambia they’d pass through Botswana but without the Botswana government’s knowledge. We had to do this, we had no other alternative, because the war was not waged in Zambia, it was not waged in Botswana but it was waged inside the country. And so we had to find ways of infiltrating these ... saying sorry and that everyone in South Africa is ... the conflict between the oppressed people and the oppressor. Now that thing now, I think that war is over. Thank you. // Please no killings, that’s not necessary. I know she died not for nothing, so please don’t kill ... …because people wanted to make war, they’re fighting us. We were only SRC students, students speaking out, and now they were fighting us. So we had to retaliate. BMW was the Youth League of MK; we were the ones who did the fighting in Bonteheuwel. come you are looking for Glad here? Why don’t you go and look for him at his house? They said we are not here to play. I said, you are coming with war. // Mister Mokgatle came from the bedroom and he had a panga in his hands. It was sharpened on both sides. If I have to give the measurement it ... There was still a war between them and us. There’s no reconciliation in fact yet, but I hope there would be next time. // People do not have energy of fighting daily. You can’t have that energy. Fighting is not a sweet thing you know, it’s not Bar One, because we lose friends, we lose ... one we need to learn a lot about in our country because the parallels are very dramatic. Some things do seem to make it worse, being in an unpopular war, an unpopular conflict is a problem. Our men had a problem worse even in some ways than Vietnam in that I’ve seen a number of people who talk ... In 1986 a bloody civil war erupted in KwaNdebele and neighbouring Moutse. To make the small poor homeland of KwaNdebele viable for independence the South African government planned to incorporate two non Ndebele regions. One of them was predominantly Pedi speaking Moutse. But the people of Moutse ... |
