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people's warExplanation ... continue unabated. Third force activities and divide and rule policies by former governments are perhaps part of the reasons for the low-key civil war in this province. It certainly is not ideology or class. The disturbance of natural divisions of political support through the homeland policy ... that many South Africans haven’t taken proper notice of, the tens of thousands of young white men who were forced by military conscription to wage war in neighbouring states and against their fellow citizens in the townships. Until then, good ... I don”t want to be involved in a semantic level regarding the meaning of certain words in this document. I want to emphasise that words like ”eliminate” and ”take out” for the members on the ground, who were in a war situation, referred only to killing people. That the whole of South Africa and the people of Natal can see that there was a war against the ANC. That there really was a third force… there was a third force. Senior officers can deny it but those of us who were involved in it can testify. There is no other word for it. // People who still ... ... place and shoot the people, whether they were students or not was not the criteria, whether they were black or white. We were not fighting a racial war. Nobody was written on the forehead whether he was a white oppressor or black oppressor, an oppressor has no colour, no ... ... Nelson Mandela walked out of prison Reggie Hadebe was the ANC’s deputy chairman in the troubled Natal Midlands and working hard to end the civil war. He never made it. Police say it took three snipers to finally kill him. More than a 100 guns taken in raids have been tested. The guns have ... The war in Tokoza started in 1990 but most of us were not yet involved in yet, we started taking heed of the violence in 1991. We then realized that people were dying where we stay. It was said that only Xhosa were being killed, but it was not the Xhosa only. People from our areas were also being ... ... if one can learn from other countries, and certainly the Chilean Truth Commission, they took the position that the recommendations that went forward was that people should not hold public positions where they were involved in gross human rights violations. // Even if they were fighting a just ... ... ‘Year of Great Storms.’ During the early nineties when most political players were sitting at the World Trade Centre negotiating their way towards change the Pan Africanist Congress was playing a different sort of game. While liberation armies like Umkhonto we Sizwe laid down arms, the PAC ... ... very unpopular decision to end school apartheid. It was opposed by politicians and angry mobs of whites. The people who suffered most in this angry war on racism were the black school children. Nowhere was this more evident than in Little Rock, Arkansas. Here are a few scenes from Oprah’s ... ... We should rather have stayed at home. Things would have gone better. It served no purpose. It was a waste. As far as I’m concerned the whole bush war in South West was also a waste of money and lives. They might as well have called a general election in 1948. What was the purpose? ... And really I’ll say it. I don’t see how I can forgive this people, never ever. ... was actually my boss so I had to kind of obey them, etc. but regarding the Mbokodo I couldn’t do it so on several occasions I went to them and I warned them not to use the Mbokodo to set up roadblocks, to attack ... In 1976 Simon Farisani became the first black dean of Beuster House, established by white Lutheran missionaries a century before. // The message was simple, that apartheid was seen … it came from the devil and all serious people must pull their resources to support the freedom struggle of our ... ... 1 at eight o’clock every Sunday evening. It is going to be worth watching in the months to come, the search for truth is becoming more and more rewarding. Until next Sunday, goodbye. ... I really need to know how you felt when you saw what you had done to human life. I really really need to know that, because can you remember their faces maybe? Can you remember how shocked they looked? Can you remember when they fell? Can you remember anything about that? // Mam, I don’t want it ... ... our side. We have reached the end of a journey on a road marked by pitfalls, political doubts and obstacles. However, the journey always carried forward. The road often became one of tight hairpin bends, because I was afraid of negotiating the evils on bare back. I am both an African and an ... Religious propaganda that emanated from the apartheid system was effective Mr. Chairperson. It made many of our members feel guilty about any form of opposition, disobedience or even criticism of the government policy. As a result the church was silent when it should actually have spoken out. ... I think part of healing ourselves will be to admit what we did to each other. And that’s not only what we did to the ANC, it’s what the ANC did to other people. Our next piece has nothing to do with murder or massacres or torture or forced removals. It still breaks your heart. During the apartheid years many African people living in the so-called Coloured preferential areas gave up their ethnic identities and became ‘Coloured’. In the Karoo they called ... |
