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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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... What is your personal feeling? // I am sorry for the victims and the family of the victims. Because at the end of the day they did not fight in the war. So in that regard I am sorry. I am sorry for them, for the people who had to suffer. And I apologise. // If you look back, was it worth it? // ...
A former medic in the SA Medical Service this week broke his silence about his involvement in the war. // The first time I ever put a stitch into a person or the first time I ever gave anybody an injection was at Tembisa hospital. As medics we were sent there on Friday and Saturday evenings to ...
Shaun and John who fought this war were told they were protecting their country and their people against the threat of communism. The church and its chaplain said they were fighting for the Christian faith. The politicians said they were killing and dying on foreign soil because their country ...
... ‘Year of Great Storms.’ During the early nineties when most political players were sitting at the World Trade Centre negotiating their way towards change the Pan Africanist Congress was playing a different sort of game. While liberation armies like Umkhonto we Sizwe laid down arms, the PAC ...
... of certain words in this document. I want to emphasise words like ‘eliminate’ and ‘take out’ for the members on the ground who were in a war situation referred only to killing ...
one we need to learn a lot about in our country because the parallels are very dramatic. Some things do seem to make it worse, being in an unpopular war, an unpopular conflict is a problem. Our men had a problem worse even in some ways than Vietnam in that I’ve seen a number of people who talk ...
... in this country, because he’s talking peace. People wanted all the time the image of chief of staff to remain on him so that he must be a man of war, betrayed forever, but Chris died for peace. How shall we convince people about ...
OK, so let’s work with the reality of here it is, this is what’s happening. OK now all of the things that you guys are talking about: remorse, repentance, material and economic reparation, improving people’s lives, etc. etc. How can gestures on a national level like for instance turning … ...
Mbeki also spoke about the Amanzimtoti supermarket bomb in 1985 where five people were killed and more than 40 injured. MK cadre Andrew Zondo planted the bomb after hearing about a South African attack on Lesotho in which more than forty people died. Zondo was later hanged for this deed.
... go horribly wrong. Now I think that’s what we would like to get an answer on. // I guess nobody has the answer. Maybe, and let me try to put forward some of one’s own views in that regard, maybe it’s just a question that things have developed over a period of time in such a way that in ...
... Tavern. When we arrived at the tavern Makebu had pulled up on the ‘wrong’ side of the road. When he stopped I jumped out of the car and ran towards the entrance of the tavern armed with an AK47 rifle and I opened fire immediately, indiscriminately, aiming to kill or injure as many people as ...
as Ubuntu, right, that is humanity, respect of other people’s integrity and life. // But in general, people are saying give them a chance, come forward. In other words, they are forgiving them. One of the reasons is the Mandela factor. The kind of leader we have in South Africa is an example, a ...
The remains of a deceased person are very important to the family. People would want to know where their grave is, so that when the time comes for that family, members of that family to communicate with the dead people, the deceased, they will know where to go and stand or where to go and kneel so ...
I think it was about two weeks ago when we were able to put the final dot on our Reparations Policy, because that has been worrying me quite a bit. I was very concerned that perpetrators were getting amnesty and in a sense to be seen to be going free and victims were still suffering and without any ...
Ermelo as such was a peaceful town, so during that time when they were negotiating with the local authority about the Rand boycott there was also a concern that crime was on the increase and amongst the members of the Wesselton Action Committee or people who associated themselves with that ...
I think if I look back at it now, I would see it as being naïve to think that one could really change the country and the future of people in South Africa. // I was terribly afraid of the unknown of what would happen in South Africa. At that stage I feared an ANC takeover and now I know it was ...
Naye Ngema had seen enough. He left within hours and did not return to South Africa until after the African National Congress was unbanned. But while the security police missed him, KwaMashu residents had seen him in the neighbourhood and they drew the wrong conclusions. // Some of them were sure ...
During the eighties the common purpose principle was widely used in our courts. Sharpeville, Upington and Delmas saw some of the high profile cases in which people were found guilty of murders they had not actually committed. But what exactly is common purpose? // // Common purpose is a principle ...
Dumisa Ntsebeza, let me ask you the first question. We’ve had a lot of policemen in front of the Amnesty Committee, we’ve heard a lot of evidence in the human rights violations hearings about the police and security police, where is the military in all this? Why haven’t we made a breakthrough ...
From late 1985 Mbokodo conducted a series of mass raids against the people of Moutse and their Ndebele allies. In December 1985 67 year old Mmusi Mathebe was one of those taken to this hall and tortured. // They were going to give me 28 lashes. It was not like that. The one was standing this side ...
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