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people's warExplanation Shaun and John who fought this war were told they were protecting their country and their people against the threat of communism. The church and its chaplain said they were fighting for the Christian faith. The politicians said they were killing and dying on foreign soil because their country ... The testimony of five former security policemen to the Amnesty Committee in the past two weeks as finally opened up a window to the war psychosis that raged in the National Party and its security forces. But as we gained a profile of the people who killed in the name of apartheid the ANC seems to ... After the six days war, then people said we no longer want the police in Alexandra. And there was a campaign launched, very peaceful one, to say we shall not be socializing with the police. And by socializing there were specifics: those who were in love, or fall in love with the police were told to ... ... section 29 to subpoena people but bring them to a public hearing. // You have worked well with the Attorneys-General in pushing people to come forward and apply for amnesty in the case of the police and you are also working with the Defence Force. You don’t get that idea, that there is a ... ... place and shoot the people, whether they were students or not was not the criteria, whether they were black or white. We were not fighting a racial war. Nobody was written on the forehead whether he was a white oppressor or black oppressor, an oppressor has no colour, no ... We’ve come to the end of our Special Report. This coming week the Truth Commission will investigate the seven day war in the Natal midlands in 1990 in which some 200 people died. Key figures such as Brigadier Oupa Gqozo will also give evidence on the Bisho massacre. The Special Report will be ... In war, truth and morality are the first casualties. In South Africa the brutalised sometimes became the brutalisers. // Teddy Williams, a former member of Umkhonto we Sizwe, was sent to the ANC’s Quatro rehabilitation camp for taking part in a camp mutiny. // What traumatized me most is to see ... No, I’m not sorry for what I did. Like I said in the past, I’m sorry for the people, for the waste of human life. Because say for instance we killed another 2000, there was no difference in the outcome of this whole political incident. I think that the Afrikaner people should not therefore feel guilty, they should not feel bad, they should begin to take the hand of those that are saying we should reconcile, we should concile. Sophiatown was truly a melting pot, a place where musicians, artists, writers and gangsters combined to create an excitement that is still remembered with nostalgia. People lived as if they were free in a time that white capital and Afrikaner nationalism gathered forces to formalize a most ... And out of the blue one day in 1995 Barney Pityana phoned me and said Wendy can the Human Rights Commission nominate you for the TRC? And I said Barney I’d be honoured, but surely there are other people who are far more appropriate and suitable. And he said, no we think you should be on it so I ... Instead Champion Galela was ordered out and he was subjected to the same brutal treatment that the old man was subjected to. Because of his weak physical body it was not long before he lay dead. I think his interrogation went on for three to four hours and then he was dead. We were then ordered ... He again said today he doesn’t owe anybody an apology. He stands by the policemen and soldiers who killed people in the name of the previous government. So he makes no apology. As far as our collaboration and resistance to the system is concerned there is the community at large. In truth, the community at large was a complacent community, feeble in its responses and going whichever way the wind was going at that particular moment. In 1979 Imam Abdullah Haron was murdered ... But there have also been many lows. // I remember at a hearing when somebody talked about just walking daily with her child down the street and so on and this most overwhelming sense of sadness… I just felt I wanted to weep no end. And often I think it’s when things resonate with one and often ... The cause was just but in the process people lost their lives. And I ask of you to please, please consider forgiving me. Asking forgiveness from you would be something else. But I here now plead with you, I know it’s difficult, but I plead with you to please consider forgiving me. ... well maybe once or twice, in Brandfort. I have immense admiration for her and there is no question at all that she was a tremendous stalwart of our struggle, an icon of liberation who was banned, harassed, under surveillance, banished. With a husband away serving a life sentence she ... It is impossible to suggest, as some have tried, that there is a collective culpability on the part of the business sector. // I believe that we have consistently shown that we did not support the system of apartheid. // Chairperson, the culture was that the organisation stood for change. I mention ... When one talks about torture and murder in the Eastern Cape how can one not think of Steven Bantu Biko? // No evidence on his death at the hands of police interrogators in 1977 was heard at the Truth Commission because his widow Ntsiki Biko, still prefers a criminal prosecution to the Truth ... We have seen very few former politicians, generals and foot soldiers expressing genuine regret for the evils of the past. The apologies we have heard so far mostly went along the lines of, if we hurt people, we are sorry, but we didn’t mean it. Adriaan Vlok and Pik Botha also expressed regret. |
