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people's warExplanation Zambia they’d pass through Botswana but without the Botswana government’s knowledge. We had to do this, we had no other alternative, because the war was not waged in Zambia, it was not waged in Botswana but it was waged inside the country. And so we had to find ways of infiltrating these ... I don”t want to be involved in a semantic level regarding the meaning of certain words in this document. I want to emphasise that words like ”eliminate” and ”take out” for the members on the ground, who were in a war situation, referred only to killing people. ... Pondoland area around 1600. In 1844 paramount Chief Faku was recognized by the British as the Lord of Pondoland. When Faku’s heir died civil war broke out and Pondoland fell back into British rule. It was only in the 1960s that Pondo people took decisive action and stood up against the ... saying sorry and that everyone in South Africa is ... the conflict between the oppressed people and the oppressor. Now that thing now, I think that war is over. Thank you. // Please no killings, that’s not necessary. I know she died not for nothing, so please don’t kill ... one we need to learn a lot about in our country because the parallels are very dramatic. Some things do seem to make it worse, being in an unpopular war, an unpopular conflict is a problem. Our men had a problem worse even in some ways than Vietnam in that I’ve seen a number of people who talk ... come you are looking for Glad here? Why don’t you go and look for him at his house? They said we are not here to play. I said, you are coming with war. // Mister Mokgatle came from the bedroom and he had a panga in his hands. It was sharpened on both sides. If I have to give the measurement it ... ... with. It was a very messy situation and we had to, as we saw it, apply messy legislation without any particular crusading zeal to fight a just war or anything like that. It was a very unfortunate situation we landed ourselves in. ... In 1988 the war came back to Gaborone. The SADF raid left people dead once again. // The four people killed in the raid were buried today. // This year the South African Defence Force made a submission to the Truth Commission acknowledging the Botswana raids. // The following external operations ... ... What is your personal feeling? // I am sorry for the victims and the family of the victims. Because at the end of the day they did not fight in the war. So in that regard I am sorry. I am sorry for them, for the people who had to suffer. And I apologise. // If you look back, was it worth it? // ... ... die, could be tortured, could be abducted, could be buried and many of them; and people like yourself and others just didn’t know, weren’t aware of that these people were acting unlawfully or illegally or misunderstood. Help us, I mean how is it possible for that to take place? // I think ... ... the eighties the small township of Bruntville here outside Mooiriver in the KwaZulu-Natal midlands was a relatively peaceful place, but in 1990 the war that has ripped this province apart came to Bruntville. In November 1990 the first so-called Bruntville massacre took place when 15 people were ... ... limited to only 200. Only the reverend, we don’t want any freedom soldiers, no speeches. // Is it the police? // Yes, the police. It was like a war. There was a convoy with police and soldiers. ... We’ve come to the end of our Special Report. This coming week the Truth Commission will investigate the seven day war in the Natal midlands in 1990 in which some 200 people died. Key figures such as Brigadier Oupa Gqozo will also give evidence on the Bisho massacre. The Special Report will be ... After the six days war, then people said we no longer want the police in Alexandra. And there was a campaign launched, very peaceful one, to say we shall not be socializing with the police. And by socializing there were specifics: those who were in love, or fall in love with the police were told to ... ... if one can learn from other countries, and certainly the Chilean Truth Commission, they took the position that the recommendations that went forward was that people should not hold public positions where they were involved in gross human rights violations. // Even if they were fighting a just ... ... very unpopular decision to end school apartheid. It was opposed by politicians and angry mobs of whites. The people who suffered most in this angry war on racism were the black school children. Nowhere was this more evident than in Little Rock, Arkansas. Here are a few scenes from Oprah’s ... ... section 29 to subpoena people but bring them to a public hearing. // You have worked well with the Attorneys-General in pushing people to come forward and apply for amnesty in the case of the police and you are also working with the Defence Force. You don’t get that idea, that there is a ... This civil war that has become a reality of life in KwaZulu-Natal in the last decade has left many thousands dead. In areas like the south coast around Port Shepstone the concept of human rights has become as strange as killing has become familiar. People there are tired of the conflict. Yet when ... ... was almost inevitable. The word ‘amnesty’ is derived from the Greek word ‘amnesia’ which means to forget. Well, we cannot forget. A just war is understandable, but granting amnesty to people who killed indiscriminately will be condoning the actions of every single individual worldwide ... It’s very difficult to know how many deaths are on the hands of these people and that’s because of the very nature of the secret war. The conflict in Matabeleland cost between 5 and 10 000 lives and at least one of the people who is in Chikurubi now as a convicted prisoner was very directly ... |
