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people's warExplanation And their presence was not necessarily tolerated. // ‘We don’t want those pagans here! They are barbarians and pagans. We can’t have those Zulus here. We even suspect they’re mercenaries those people. They’re mercenaries! Schools have… we are teachers, let me tell you, we are teachers ... ... those people whom he killed, it was IFP members. That’s when I shot him. // After he had been shot I felt relieved. I had made my contribution towards fighting the ANC which was our enemy and trying to stop it in its objectives. // The Amnesty Committee was told of their reasons for killing ... The old symbols that we have, they are there, they are symbols, but they represent a particular history and a particular past that has not been associated with respect for human dignity and human rights, they are integrated. What we need are new symbols. // … And I think we should be able to use ... There were strong men but at night people cry. When you ask them why are you crying they said I was dreaming I’m on my way to the death row. I didn’t see anything. I cannot explain what happened … during the shooting, but it lasted about 7 to 8 minutes, the shooting going on. When I stood up the only thing that I heard my sister saying ‘please come and phone most of the people are injured outside here.’ People who knew him ... One disappointing thing for many people in George is the fact that PW Botha, after the magistrate had made his ruling, went on record as saying that he doesn’t feel it necessary to apologise for anything outside the courtroom where people from Lawaaikamp, from Pacaltsdorp, from Thembulethu from ... One was of course aware of certain steps that were being taken, people who were being murdered. We did know about it, and we were very upset and worried about that, because we didn’t think that that was the way to go about. // Did you at any stage give this information directly to Mr. Botha? // ... Reference book, pass book, dompas, stinker, different names for the same thing. The hated document that determined the life of every black South African for decades, where they could sleep, live, work, visit and for how long. The main aim of the pass laws was to control the movement of black South ... Apartheid was an option or a choice for death, carried out in the name of the gospel of life and that is why it was an issue of faith, for people of faith, to say no to apartheid. It was a spiritual question in its most fundamental form. On our arrival there people were actually singing freedom songs. I was standing there looking at the people. As I was looking there up front, it was my first time to see such a big gun. // It was already late, then we found this place full with those who came in before. Then the police have already ... As far as our collaboration and resistance to the system is concerned there is the community at large. In truth, the community at large was a complacent community, feeble in its responses and going whichever way the wind was going at that particular moment. In 1979 Imam Abdullah Haron was murdered ... But there have also been many lows. // I remember at a hearing when somebody talked about just walking daily with her child down the street and so on and this most overwhelming sense of sadness… I just felt I wanted to weep no end. And often I think it’s when things resonate with one and often ... In October 1990 three men belonging to the right wing Orde Boerevolk attacked a bus of black commuters. Seven people were killed and 27 injured in this racially motivated attack. Piet Botha, Adriaan Smuts and Eugene Marais had executed the attack. They wanted to kill black people in revenge for an ... And yet many of the files do remain. // It’s very difficult for any bureaucracy the size of the South African state to ensure that every copy of every document is destroyed. There is also evidence of certain people who just chose not to destroy documents, that’s all. They just didn’t do it. ... We have seen very few former politicians, generals and foot soldiers expressing genuine regret for the evils of the past. The apologies we have heard so far mostly went along the lines of, if we hurt people, we are sorry, but we didn’t mean it. Adriaan Vlok and Pik Botha also expressed regret. Thereafter, what was done with the bodies of the deceased? // The wood was placed in a large pile in the backyard, the people were carried to the wood, put on top of it, // All three of them? // Yes. And it was set alight and diesel was poured over. My parents were very active in Pretoria as leading liberal anti-apartheid activists. They’d been jailed, they’d been banned. They were the first married couple to be banned. And in fact when they were banned they had to given exceptional permission to communicate with each other as husband and ... Some people feel that Thandi is one of those who started all the trouble, but Thandi may have had a reason for behaving as she did. She was a fighter and she paid a price. Her son was killed by police in a shootout and she was not allowed to see his body. She lost her possessions and was harassed ... Although Van Zyl was more forthright, disruption obviously included assassination and his first task when he took up his post in Cape Town in 1989 was to hire people with special skills. be compiled now at the exclusion of evidences of other parties. Now we have a situation where we are seated with all the victims that are looking forward to be given reparation at the end of the day, which they are going to miss as far as I’m concerned in the sense that the Tokoza massacre, ... |
