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people's warExplanation Scant attendance at the hearings suggests that Radebe and Mavundla are not the only people still living in fear. Fiercely divided loyalties are the result as well as the cause of cycles of revenge killings. with the body count stacking up on both sides. On the night of September 4th 1992 a group of ... A warm welcome to the Special Report on the Truth and Reconciliation process. After almost two years of reporting to you every week this is our very last programme. We’re going to look back over the two years in this programme and we’re asking Archbishop Desmond Tutu to reflect on the process. ... I said it was an international problem, a humanitarian gesture that you could make. You could do something wonderful today. He said what. I said find a missing prisoner, somebody who has nothing to do with Zambia, who didn’t commit a crime here as far as I understand, who I believe is in Lusaka ... ... they’ve restructured the events, he showed them the place where the three people were killed and I believe he has made a valuable contribution toward solving that murder. ... fairly late, after nine on the 19th of November 1989 I reported to Brigadier Van der Hofen, who was staying in the official police flats on the C R Swart square police premises, where I reported that the mission has been completed, that Mxenge was killed. ... ... and say we found nothing, there is nothing that happened there when we would have liked to see people who were actually in those camps coming forward and testify. And give a chance to those who have lost their loved ones to come and say yes I lost my loved one through this manner and that way. ... Finca is also deeply disappointed by what he calls the apathetic way in which most white people in this country have responded to the TRC. And their presence was not necessarily tolerated. // ‘We don’t want those pagans here! They are barbarians and pagans. We can’t have those Zulus here. We even suspect they’re mercenaries those people. They’re mercenaries! Schools have… we are teachers, let me tell you, we are teachers ... And in the course of it … I remember Bishop’s story, I think he is the one who asked why I thought I ought to be a Commissioner. Then I said well maybe I ought to be the one because first of all I’m a Marxist, which I think blew everybody, because I mean we had people from the Freedom Front ... We need to address the poverty that is gripping the people, all of us together at this point in time, and then I think conciliation, reconciliation, rainbow nation will mean something to the majority of the people of this country. What was it in our people or our history that made this ghastly practice possible and so popular? // There’s a whole process that leads finally to the brutality of the necklace as a method of murder. And that for me is actually what we should have recorded in the eighties and it never got ... When I look closely at what I did I realize that it was bad. I took part in killing someone that we could have used to achieve our own aims. Amy was one of the people who could have in an international sense worked for our country. I ask Amy’s parents, // Amy’s friends, relatives, I ask them ... It was a truly symbolic moment when these three theologians made their way to the Truth Commission stage this week. Coming from the church seen to have been the theological backbone of the National Party their confession before the people of Paarl and Stellenbosch was a meaningful milestone in the ... ... of some 100 people gathered around his body and he was stabbed and set alight. // It was dark with the crowd as they were running and they ran downwards. A little while later a boy came in the back door and said Aunty Baby they have already killed Jetta and he is lying there ... Dozens and dozens and dozens of killings, no prosecutions and the one prosecution that we’ve had so far is just the foot soldiers. And they have killed. I mean, you talk about Eugene de Kock, someone like Israel Hlongwane has killed dozens of people, I mean there are dozens of Eugene de Kock’s ... I think it is legitimate for us to ask the Truth Commissioners tonight. Is it your role to force suspected bad guys to eat humble pie, to humiliate them in public? Is it not more important to illicit the truth than to try and force people to say how sorry they are? I have a feeling that ... ‘The IFP stands for ‘I’m for peace.’ What a laugh. The people of Natal who had been dying since 1983 when the UDF was created had been painting up on the … walls in tegranny and Pietermaritzburg ‘IFP = Inkatha fears progress.’’ I can’t give the exact detail how we did the layout and the planning because for the future those type of plans may be used again, so I can’t divulge information regarding that. But the people waited, Vlakplaas members with Piet Retief members, for the people to infiltrate. And what happened is ... Black resistance in South Africa during these years were partly inspired by the spread of ‘uhuru’ in the rest of colonial Africa. By the mid-sixties many African countries had cast off the colonialist yoke and became independent states. // The PAC organised a massive protest against the pass ... But policemen are apparently not the only people cynical about the Truth Commission process. From conversations, radio talk shows and letters to newspapers, it appears that ordinary white South Africans do not associate with the Commission. In two months of hearings very few white faces could be ... |
