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people's warExplanation I don’t know how the man on the ground saw the position. I don’t know how he could have said the pressure was great and how I can act illegally. Perhaps of the greater pressure we exerted on them, they experienced greater pressure to act illegally and perhaps then that is also part of my ... On Sunday July 25 1993 at 7: 30 pm four men stormed into the St James Church in Kenilworth. They fired machine guns and threw hand grenades at the congregation of nearly 1000 people. This was one of a series of similar attacks by APLA in the early nineties. The attack lasted for about 30 seconds ... Why are you seeking to discredit people who I think honestly tried to come and give evidence? I think that for me that’s a problem. The second question I want to put to you is however you perceive the situation these were youngsters who congregated around you, you in fact took them along with you ... I think that the most difficult, and it’s at the same time a low and a high, is the people who testify before us, especially the women, the aunties that came for the first time to tell their stories, who were thankful for the opportunity that the state paid attention – that moves me – that ... ‘Ek wil ‘n beroep doen op die NG Kerk familie, dis die vier apartheids kerke, dat hulle sigbaarheid moet verleen aan die eenheid van Christus, nie vir mense nie, dat hulle sigbaarheid moet verleen aan die eenheid van Christus dat ons nie die volgende millennium in moet gaan as ‘n verdeelde ... Your evidence was that Col Snyman reported that there was discussion at the JMC in which the Defence Force people put in the JMC, put the security police under pressure and suggested that the security police were unable to stabilize the position. Do you recall that? // Yes. // Now ... of this ... ‘Comrades, die dag is ‘n ander dag vir ons. Dit is ‘n seer dag vir ons wat onse mense in die verlede swaar getref het … wat sal vandag voor die hof verskyn. So comrades, ek sal laaik laat ons nie almal onder die bome staan nie. Ons moet saam wys dat ons het pyn van onse comrades wat in die ... There was the parallel of the divine mandate that was given to you, that you believed you had, in order to implement actions and programmes and projects which could maim, gas, kill people without any compulsion of conscience. We had the same one. Mbane’s testimony was at times confusing. // You wanted to do it. // First of all I didn’t know that those people were going to be shot, because when I went to there to show Bellingam that point we were going to, they didn’t tell me that they were going to shoot them. They didn’t tell me ... Let’s move to Cape Town for the last evidence by the five policemen whose amnesty applications have served before the Truth Commission’s Amnesty Committee the last few weeks. Together, they killed at least 65 people in the name of the apartheid state. We’ll tell you about 21 of these murders ... Evidence on the murder of Dr Abubaker Asvat will now only be heard on Monday. That will include the dramatic statement by one of the convicted killers, Zakhele Mbatha that he got the murder weapon from the hands of Winnie Mandela. On Tuesday, the so-called coach of the football club and the man who ... It was, as I said, a very very unpleasant event in my life and I would not have been able to put them through unnecessary physical pain. // These people were high-profile people; they were learned people. They were politically active and they had no fear of the security branch, neither did they ... ... 1985 Benedict was 12 years old. // I saw my father coming back from work, when I looked around the township I heard the toyi-toyi sound. I ran towards him to meet him, to advise him not to get into the township. And he said no they won’t do anything to me, because there’s nothing I’ve ... The episode covers HRV hearings held in Port Elizabeth (26 to 27 June) focusing on the testimonies of Nellie Marwanqana, survivor of the 1982 SADF raid on ?ANC bases? in Maseru and that of Joyce Mtimkulu, the mother of PE youth activist Siphiwo Mtimkulu. Other segments include the criminal trial ... For nearly two decades now people of this country have been witness to the story of our proud but often shameful past; a story of pain, suffering and agony, of bones emerging from the bowels of the earth of unmarked graves, of death and suffering and of unspeakable evil . This conciliation/reconciliation is not about hearing that my child was killed here and so on and then say well I’m sorry and I forgive you and that is it. It is for families, it is for communities, gradually as they move on in life to find the capacity on a daily basis to overcome the traumas. ... People do not have energy to fight daily, you can’t have that energy. Fighting is not a sweet thing, you know, it’s not Bar One, because we lose friends, we lose families, we lose everything. The state’s relation with the media as a macro continuum, it goes right from the owners of the media, the people that own the newspaper, the editors who control the policy of the newspaper right down to the chap who clean the dustbin at night and stuff it all in an envelope and give it to you. Nobody can think that people can be buried here,but now my worry is… I want know about this white manwho was allowing these things here in his farm. It was the best of times and it was the worst of times. // When one speaks to the people that were there they remember the vivaciousness of Sophiatown’s cultural diversity and the magic of its constant and rebellious heartbeat. // The people used to dance and we used to sit here, my mother was ... |