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people's warExplanation We’ve come to the end of our Special Report. This coming week the Truth Commission will investigate the seven day war in the Natal midlands in 1990 in which some 200 people died. Key figures such as Brigadier Oupa Gqozo will also give evidence on the Bisho massacre. The Special Report will be ... ... to kill my own people, the people that I devoted my life into liberating. // We believed in what we were doing as killers, we were seeing it as a war situation. // Our job was to hunt cadres, whether PAC or ANC, and we kill them. If we think they are useless, we kill them, but if we think we ... ... of about 20 policemen, people with counter insurgency training. // That’s correct. And I approached people who had fought in the Rhodesian bush war and perhaps also in Namibia and who had been in the task force; I didn’t go there with a group of administrative staff. I used people who had ... Shaun and John who fought this war were told they were protecting their country and their people against the threat of communism. The church and its chaplain said they were fighting for the Christian faith. The politicians said they were killing and dying on foreign soil because their country ... After the six days war, then people said we no longer want the police in Alexandra. And there was a campaign launched, very peaceful one, to say we shall not be socializing with the police. And by socializing there were specifics: those who were in love, or fall in love with the police were told to ... ... thousands of people in the street in a matter of minutes. They took seven hours in what could only be described as declaring a residential area a war zone. I am convinced that if the will was there Anton could have been gassed out, starved out if it took seven days. The impressions created by ... I would like to express my unqualified regret towards any person and or organisation which was innocently disadvantaged or prejudiced by my actions. In the cruel struggle for survival it was often the case that there was no mercy shown and unacceptable things were done and mistakes made. I also ... There was still a war between them and us. There’s no reconciliation in fact yet, but I hope there would be next time. // People do not have energy of fighting daily. You can’t have that energy. Fighting is not a sweet thing you know, it’s not Bar One, because we lose friends, we lose ... ... about the conflict between the Inkatha Freedom Party and the African National Congress in KwaZulu-Natal. More than 10 000 people have died in this war since the early 1980s. During the past few weeks the Truth Commission has paid special attention to KwaZulu-Natal with two amnesty hearings and a ... In war, truth and morality are the first casualties. In South Africa the brutalised sometimes became the brutalisers. // Teddy Williams, a former member of Umkhonto we Sizwe, was sent to the ANC’s Quatro rehabilitation camp for taking part in a camp mutiny. // What traumatized me most is to see ... Here we found the war overnight or within a couple of months completely transformed. The protection was our responsibilities. We could not send our troops in uniform into the townships because if you send a man in uniform there they are immediately seen. So we had to find some other ways of ... ... was almost inevitable. The word ‘amnesty’ is derived from the Greek word ‘amnesia’ which means to forget. Well, we cannot forget. A just war is understandable, but granting amnesty to people who killed indiscriminately will be condoning the actions of every single individual worldwide ... ... ‘Year of Great Storms.’ During the early nineties when most political players were sitting at the World Trade Centre negotiating their way towards change the Pan Africanist Congress was playing a different sort of game. While liberation armies like Umkhonto we Sizwe laid down arms, the PAC ... ... very unpopular decision to end school apartheid. It was opposed by politicians and angry mobs of whites. The people who suffered most in this angry war on racism were the black school children. Nowhere was this more evident than in Little Rock, Arkansas. Here are a few scenes from Oprah’s ... ... section 29 to subpoena people but bring them to a public hearing. // You have worked well with the Attorneys-General in pushing people to come forward and apply for amnesty in the case of the police and you are also working with the Defence Force. You don’t get that idea, that there is a ... ... satisfied with Ntombela’s refusal to testify under the present TRC Committee. // ‘He’s killing my father and my brother too in the seven days war on 28 March. Ntombela … I’m sick and tired.’ // The people of the Midlands are calling for justice not revenge. All sides have buried their ... That the whole of South Africa and the people of Natal can see that there was a war against the ANC. That there really was a third force… there was a third force. Senior officers can deny it but those of us who were involved in it can testify. There is no other word for it. // People who still ... ... place and shoot the people, whether they were students or not was not the criteria, whether they were black or white. We were not fighting a racial war. Nobody was written on the forehead whether he was a white oppressor or black oppressor, an oppressor has no colour, no ... Some of the saddest stories in history are of those who died as the freedom they fought for became a reality, the casualties of the last day of war. Bisho, 1992 was such a story, actually 28 of those stories. Freedom and democracy were upon us when those people were gunned down by Ciskei’s ... In war there are two aspects that are involved, if not three. One is the physical involvement where people are stabbing or shooting one another. Secondly is the question of the moral or spiritual involvement where your heart or your spirit will tell you that you’ve got to do this. So the trend ... |
