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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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... ‘Year of Great Storms.’ During the early nineties when most political players were sitting at the World Trade Centre negotiating their way towards change the Pan Africanist Congress was playing a different sort of game. While liberation armies like Umkhonto we Sizwe laid down arms, the PAC ...
There was still a war between them and us. There’s no reconciliation in fact yet, but I hope there would be next time. // People do not have energy of fighting daily. You can’t have that energy. Fighting is not a sweet thing you know, it’s not Bar One, because we lose friends, we lose ...
... who took part in the KwaMakhutha killing were not members of the VIP unit, they were members of the offensive unit and they were not involved in a war situation as you earlier described. They attacked a house and they killed 13 people, most of whom were women and children. // Therefore they were ...
It’s very difficult to know how many deaths are on the hands of these people and that’s because of the very nature of the secret war. The conflict in Matabeleland cost between 5 and 10 000 lives and at least one of the people who is in Chikurubi now as a convicted prisoner was very directly ...
saying sorry and that everyone in South Africa is ... the conflict between the oppressed people and the oppressor. Now that thing now, I think that war is over. Thank you. // Please no killings, that’s not necessary. I know she died not for nothing, so please don’t kill ...
The green valley of Willowfontein situated on the other side of Pietermaritzburg is also home to many internal refugees. // After the seven days war, after the death of my mother, my child and my fiancé in March 1990, when Ntombela attacked, burning houses in the Mnayandu, Shange and Ashdown areas ...
After the six days war, then people said we no longer want the police in Alexandra. And there was a campaign launched, very peaceful one, to say we shall not be socializing with the police. And by socializing there were specifics: those who were in love, or fall in love with the police were told to ...
... to kill my own people, the people that I devoted my life into liberating. // We believed in what we were doing as killers, we were seeing it as a war situation. // Our job was to hunt cadres, whether PAC or ANC, and we kill them. If we think they are useless, we kill them, but if we think we ...
... very unpopular decision to end school apartheid. It was opposed by politicians and angry mobs of whites. The people who suffered most in this angry war on racism were the black school children. Nowhere was this more evident than in Little Rock, Arkansas. Here are a few scenes from Oprah’s ...
... limited to only 200. Only the reverend, we don’t want any freedom soldiers, no speeches. // Is it the police? // Yes, the police. It was like a war. There was a convoy with police and soldiers. ...
... was almost inevitable. The word ‘amnesty’ is derived from the Greek word ‘amnesia’ which means to forget. Well, we cannot forget. A just war is understandable, but granting amnesty to people who killed indiscriminately will be condoning the actions of every single individual worldwide ...
... the eighties the small township of Bruntville here outside Mooiriver in the KwaZulu-Natal midlands was a relatively peaceful place, but in 1990 the war that has ripped this province apart came to Bruntville. In November 1990 the first so-called Bruntville massacre took place when 15 people were ...
The war in Tokoza started in 1990 but most of us were not yet involved in yet, we started taking heed of the violence in 1991. We then realized that people were dying where we stay. It was said that only Xhosa were being killed, but it was not the Xhosa only. People from our areas were also being ...
In war there are two aspects that are involved, if not three. One is the physical involvement where people are stabbing or shooting one another. Secondly is the question of the moral or spiritual involvement where your heart or your spirit will tell you that you’ve got to do this. So the trend ...
Monstrous times, monstrous deeds. State violence brought violence in reaction. The ANC’s explanation that they fought a just war against apartheid is probably acceptable to most South Africans. But sometimes one wonders if the guerrillas remembered that the people they killed were more than enemy ...
It was one of the strategies to suppress the UDF beliefs. The regime was at war with the black people and they knew which areas were very vigilant and the only way they could actually try and cut down on numbers was to kill, destroy those townships. And that is why the A-Team had to be helped all ...
... continue unabated. Third force activities and divide and rule policies by former governments are perhaps part of the reasons for the low-key civil war in this province. It certainly is not ideology or class. The disturbance of natural divisions of political support through the homeland policy ...
... if one can learn from other countries, and certainly the Chilean Truth Commission, they took the position that the recommendations that went forward was that people should not hold public positions where they were involved in gross human rights violations. // Even if they were fighting a just ...
... We should rather have stayed at home. Things would have gone better. It served no purpose. It was a waste. As far as I’m concerned the whole bush war in South West was also a waste of money and lives. They might as well have called a general election in 1948. What was the purpose? ...
... place and shoot the people, whether they were students or not was not the criteria, whether they were black or white. We were not fighting a racial war. Nobody was written on the forehead whether he was a white oppressor or black oppressor, an oppressor has no colour, no ...
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