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people's warExplanation ... was almost inevitable. The word ‘amnesty’ is derived from the Greek word ‘amnesia’ which means to forget. Well, we cannot forget. A just war is understandable, but granting amnesty to people who killed indiscriminately will be condoning the actions of every single individual worldwide ... A former medic in the SA Medical Service this week broke his silence about his involvement in the war. // The first time I ever put a stitch into a person or the first time I ever gave anybody an injection was at Tembisa hospital. As medics we were sent there on Friday and Saturday evenings to ... ... the guerrillas, the booby trapping of portable radios given to black Zimbabweans and brutal executions. More than 55 000 people died in that dirty war. A real pity there wasn’t a truth commission in Zimbabwe after their liberation. This coming week there will be two days of hearings about ... ... about his freedom than he was about a sense of justice. He wants South Africans to accept that people like him had played a necessary part in the war that had engulfed the ... ... the eighties the small township of Bruntville here outside Mooiriver in the KwaZulu-Natal midlands was a relatively peaceful place, but in 1990 the war that has ripped this province apart came to Bruntville. In November 1990 the first so-called Bruntville massacre took place when 15 people were ... In 1988 the war came back to Gaborone. The SADF raid left people dead once again. // The four people killed in the raid were buried today. // This year the South African Defence Force made a submission to the Truth Commission acknowledging the Botswana raids. // The following external operations ... It’s very difficult to know how many deaths are on the hands of these people and that’s because of the very nature of the secret war. The conflict in Matabeleland cost between 5 and 10 000 lives and at least one of the people who is in Chikurubi now as a convicted prisoner was very directly ... ... Pondoland area around 1600. In 1844 paramount Chief Faku was recognized by the British as the Lord of Pondoland. When Faku’s heir died civil war broke out and Pondoland fell back into British rule. It was only in the 1960s that Pondo people took decisive action and stood up against the ... That the whole of South Africa and the people of Natal can see that there was a war against the ANC. That there really was a third force… there was a third force. Senior officers can deny it but those of us who were involved in it can testify. There is no other word for it. // People who still ... ... What is your personal feeling? // I am sorry for the victims and the family of the victims. Because at the end of the day they did not fight in the war. So in that regard I am sorry. I am sorry for them, for the people who had to suffer. And I apologise. // If you look back, was it worth it? // ... Shaun and John who fought this war were told they were protecting their country and their people against the threat of communism. The church and its chaplain said they were fighting for the Christian faith. The politicians said they were killing and dying on foreign soil because their country ... ... who took part in the KwaMakhutha killing were not members of the VIP unit, they were members of the offensive unit and they were not involved in a war situation as you earlier described. They attacked a house and they killed 13 people, most of whom were women and children. // Therefore they were ... In 1986 a bloody civil war erupted in KwaNdebele and neighbouring Moutse. To make the small poor homeland of KwaNdebele viable for independence the South African government planned to incorporate two non Ndebele regions. One of them was predominantly Pedi speaking Moutse. But the people of Moutse ... ... place and shoot the people, whether they were students or not was not the criteria, whether they were black or white. We were not fighting a racial war. Nobody was written on the forehead whether he was a white oppressor or black oppressor, an oppressor has no colour, no ... ... continue unabated. Third force activities and divide and rule policies by former governments are perhaps part of the reasons for the low-key civil war in this province. It certainly is not ideology or class. The disturbance of natural divisions of political support through the homeland policy ... Some of the saddest stories in history are of those who died as the freedom they fought for became a reality, the casualties of the last day of war. Bisho, 1992 was such a story, actually 28 of those stories. Freedom and democracy were upon us when those people were gunned down by Ciskei’s ... ... of ideology, of power structure, almost every one of us could become to some extent a perpetrator. Aspsychologists, especially we became aware with the years that this need to create a character which is a typical perpetrator is too simple an assumption and we have to think about that ... ... landed. Another came painted with army colours and dropped off some more police on the opposite side of Ngquza hill. They then all started coming towards us. We did not even expect any clashes, because none of us had weapons except Wana Johnson had a gun. He had come with his revolver, our ... ... satisfied with Ntombela’s refusal to testify under the present TRC Committee. // ‘He’s killing my father and my brother too in the seven days war on 28 March. Ntombela … I’m sick and tired.’ // The people of the Midlands are calling for justice not revenge. All sides have buried their ... After the six days war, then people said we no longer want the police in Alexandra. And there was a campaign launched, very peaceful one, to say we shall not be socializing with the police. And by socializing there were specifics: those who were in love, or fall in love with the police were told to ... |
