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people's warExplanation ... Pondoland area around 1600. In 1844 paramount Chief Faku was recognized by the British as the Lord of Pondoland. When Faku’s heir died civil war broke out and Pondoland fell back into British rule. It was only in the 1960s that Pondo people took decisive action and stood up against the ... Shaun and John who fought this war were told they were protecting their country and their people against the threat of communism. The church and its chaplain said they were fighting for the Christian faith. The politicians said they were killing and dying on foreign soil because their country ... 1990. Ezikhawini outside Empangeni, a war zone. // It was terrible. People were dying like flies. People were dying. It was terrible. We were just sleeping in the passages, not in our beds, not at all. There was the sound of bullets all over. From six o’clock you must close the gate, close the ... that many South Africans haven’t taken proper notice of, the tens of thousands of young white men who were forced by military conscription to wage war in neighbouring states and against their fellow citizens in the townships. Until then, good ... …because people wanted to make war, they’re fighting us. We were only SRC students, students speaking out, and now they were fighting us. So we had to retaliate. BMW was the Youth League of MK; we were the ones who did the fighting in Bonteheuwel. I don”t want to be involved in a semantic level regarding the meaning of certain words in this document. I want to emphasise that words like ”eliminate” and ”take out” for the members on the ground, who were in a war situation, referred only to killing people. It was a brutal and chaotic war that lasted for nearly five years and many of its battles were fought in and around the hostel compounds of the South African townships. Many people have told the Truth Commission about the terror associated with these fortresses and their inhabitants. Some of the saddest stories in history are of those who died as the freedom they fought for became a reality, the casualties of the last day of war. Bisho, 1992 was such a story, actually 28 of those stories. Freedom and democracy were upon us when those people were gunned down by Ciskei’s ... ... of about 20 policemen, people with counter insurgency training. // That’s correct. And I approached people who had fought in the Rhodesian bush war and perhaps also in Namibia and who had been in the task force; I didn’t go there with a group of administrative staff. I used people who had ... ... very unpopular decision to end school apartheid. It was opposed by politicians and angry mobs of whites. The people who suffered most in this angry war on racism were the black school children. Nowhere was this more evident than in Little Rock, Arkansas. Here are a few scenes from Oprah’s ... ... was almost inevitable. The word ‘amnesty’ is derived from the Greek word ‘amnesia’ which means to forget. Well, we cannot forget. A just war is understandable, but granting amnesty to people who killed indiscriminately will be condoning the actions of every single individual worldwide ... on SABC news that a group of about 30 black people clad in PAC T-shirts had attacked whites on the Durban beach front. Since we’d already declared war against the National Party and as a result of this attack I as cell leader felt that we should launch a counter attack to prove to the government ... ... about his freedom than he was about a sense of justice. He wants South Africans to accept that people like him had played a necessary part in the war that had engulfed the ... ... limited to only 200. Only the reverend, we don’t want any freedom soldiers, no speeches. // Is it the police? // Yes, the police. It was like a war. There was a convoy with police and soldiers. ... ... to kill my own people, the people that I devoted my life into liberating. // We believed in what we were doing as killers, we were seeing it as a war situation. // Our job was to hunt cadres, whether PAC or ANC, and we kill them. If we think they are useless, we kill them, but if we think we ... ... die, could be tortured, could be abducted, could be buried and many of them; and people like yourself and others just didn’t know, weren’t aware of that these people were acting unlawfully or illegally or misunderstood. Help us, I mean how is it possible for that to take place? // I think ... Shaun and John who fought this war were told they were protecting their country and their people against the threat of communism. The church and its chaplain said they were fighting for the Christian faith. The politicians said they were killing and dying on foreign soil because their country ... ... after the unbanning of the ANC, SACP, PAC and other organisations the AWB started flexing its military muscle and threatened the government with war if the ANC ever came to power. // ‘The intention of the ANC is to destroy my people, to destroy everything in sight. My message to the ANC ... ... if one can learn from other countries, and certainly the Chilean Truth Commission, they took the position that the recommendations that went forward was that people should not hold public positions where they were involved in gross human rights violations. // Even if they were fighting a just ... In 1986 a bloody civil war erupted in KwaNdebele and neighbouring Moutse. To make the small poor homeland of KwaNdebele viable for independence the South African government planned to incorporate two non Ndebele regions. One of them was predominantly Pedi speaking Moutse. But the people of Moutse ... |
