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people's warExplanation saying sorry and that everyone in South Africa is ... the conflict between the oppressed people and the oppressor. Now that thing now, I think that war is over. Thank you. // Please no killings, that’s not necessary. I know she died not for nothing, so please don’t kill ... The testimony of five former security policemen to the Amnesty Committee in the past two weeks as finally opened up a window to the war psychosis that raged in the National Party and its security forces. But as we gained a profile of the people who killed in the name of apartheid the ANC seems to ... ... limited to only 200. Only the reverend, we don’t want any freedom soldiers, no speeches. // Is it the police? // Yes, the police. It was like a war. There was a convoy with police and soldiers. ... ... to kill my own people, the people that I devoted my life into liberating. // We believed in what we were doing as killers, we were seeing it as a war situation. // Our job was to hunt cadres, whether PAC or ANC, and we kill them. If we think they are useless, we kill them, but if we think we ... ... of certain words in this document. I want to emphasise words like ‘eliminate’ and ‘take out’ for the members on the ground who were in a war situation referred only to killing ... ... the eighties the small township of Bruntville here outside Mooiriver in the KwaZulu-Natal midlands was a relatively peaceful place, but in 1990 the war that has ripped this province apart came to Bruntville. In November 1990 the first so-called Bruntville massacre took place when 15 people were ... Shaun and John who fought this war were told they were protecting their country and their people against the threat of communism. The church and its chaplain said they were fighting for the Christian faith. The politicians said they were killing and dying on foreign soil because their country ... ... place and shoot the people, whether they were students or not was not the criteria, whether they were black or white. We were not fighting a racial war. Nobody was written on the forehead whether he was a white oppressor or black oppressor, an oppressor has no colour, no ... ... about his freedom than he was about a sense of justice. He wants South Africans to accept that people like him had played a necessary part in the war that had engulfed the ... ... in his evidence. He didn’t tell us about the train violence, the Boipatong massacre or his role in the Shell House killings. De Kock said his war never included women, children and innocent civilians. He did not talk about Jackie Quinn, a civilian with no links to any political parties, ... ... who took part in the KwaMakhutha killing were not members of the VIP unit, they were members of the offensive unit and they were not involved in a war situation as you earlier described. They attacked a house and they killed 13 people, most of whom were women and children. // Therefore they were ... Here we found the war overnight or within a couple of months completely transformed. The protection was our responsibilities. We could not send our troops in uniform into the townships because if you send a man in uniform there they are immediately seen. So we had to find some other ways of ... ... landed. Another came painted with army colours and dropped off some more police on the opposite side of Ngquza hill. They then all started coming towards us. We did not even expect any clashes, because none of us had weapons except Wana Johnson had a gun. He had come with his revolver, our ... In war there are two aspects that are involved, if not three. One is the physical involvement where people are stabbing or shooting one another. Secondly is the question of the moral or spiritual involvement where your heart or your spirit will tell you that you’ve got to do this. So the trend ... We’ve come to the end of our Special Report. This coming week the Truth Commission will investigate the seven day war in the Natal midlands in 1990 in which some 200 people died. Key figures such as Brigadier Oupa Gqozo will also give evidence on the Bisho massacre. The Special Report will be ... After the six days war, then people said we no longer want the police in Alexandra. And there was a campaign launched, very peaceful one, to say we shall not be socializing with the police. And by socializing there were specifics: those who were in love, or fall in love with the police were told to ... ... continue unabated. Third force activities and divide and rule policies by former governments are perhaps part of the reasons for the low-key civil war in this province. It certainly is not ideology or class. The disturbance of natural divisions of political support through the homeland policy ... ... section 29 to subpoena people but bring them to a public hearing. // You have worked well with the Attorneys-General in pushing people to come forward and apply for amnesty in the case of the police and you are also working with the Defence Force. You don’t get that idea, that there is a ... In war, truth and morality are the first casualties. In South Africa the brutalised sometimes became the brutalisers. // Teddy Williams, a former member of Umkhonto we Sizwe, was sent to the ANC’s Quatro rehabilitation camp for taking part in a camp mutiny. // What traumatized me most is to see ... That the whole of South Africa and the people of Natal can see that there was a war against the ANC. That there really was a third force… there was a third force. Senior officers can deny it but those of us who were involved in it can testify. There is no other word for it. // People who still ... |
